Ignatius of Antioch

Ignatius to Polycarp

CHAPTER 0
0:0 Ignatius, who is also Theophorus, unto Polycarp
who is bishop of the church of the Smyrnaeans or
rather who hath for his bishop God the Father and
Jesus Christ, abundant greeting.

CHAPTER 1
1:1 Welcoming thy godly mind which is grounded as it
were on an immovable rock, I give exceeding glory that
it hath been vouchsafed me to see thy blameless face,
whereof I would fain have joy in God.
1:2 I exhort thee in the grace wherewith thou art
clothed to press forward in thy course and to exhort
all men that they may be saved. Vindicate thine office
in all diligence of flesh and of spirit. Have a care
for union, than which there is nothing better. Bear
all men, as the Lord also beareth thee. Suffer all men
in love, as also thou doest.
1:3 Give thyself to unceasing prayers. Ask for
larger wisdom than thou hast. Be watchful, and keep
thy spirit from slumbering. Speak to each man
severally after the manner of God. Bear the maladies
of all, as a perfect athlete. Where there is more
toil, there is much gain.

CHAPTER 2
2:1 If thou lovest good scholars, this is not
thankworthy in thee. Rather bring the more pestilent
to submission by gentleness. All wounds are not healed
by the same salve. Allay sharp pains by fomentations.
2:2 _Be thou prudent as the serpent_ in all things
_and guileless_ always _as the dove._ Therefore art
thou made of flesh and spirit, that thou mayest humour
the things which appear before thine eyes; and as for
the invisible things, pray thou that they may be
revealed unto thee; that thou mayest be lacking in
nothing, but mayest abound in every spiritual gift.
2:3 The season requireth thee, as pilots require
winds or as a storm-tossed mariner a haven, that it
may attain unto God. Be sober, as God’s athlete. The
prize is incorruption and life eternal, concerning
which thou also art persuaded. In all things I am
devoted to thee — I and my bonds which thou didst
cherish.

CHAPTER 3
3:1 Let not those that seem to be plausible and yet
teach strange doctrine dismay thee. Stand thou firm,
as an anvil when it is smitten. It is the part of a
great athlete to receive blows and be victorious. But
especially must we for God’s sake endure all things,
that He also may endure us.
3:2 Be thou more diligent than thou art. Mark the
seasons. Await Him that is above every season, the
Eternal, the Invisible, who became visible for our
sake, the Impalpable, the Impassible, who suffered for
our sake, who endured in all ways for our sake.

CHAPTER 4
4:1 Let not widows be neglected. After the Lord be
thou their protector. Let nothing be done without thy
consent; neither do thou anything without the consent
of God, as indeed thou doest not. Be stedfast.
4:2 Let meetings be held more frequently. Seek out
all men by name.
4:3 Despise not slaves, whether men or women. Yet
let not these again be puffed up, but let them serve
the more faithfully to the glory of God, that they may
obtain a better freedom from God. Let them not desire
to be set free at the public cost, lest they be found
slaves of lust.

CHAPTER 5
5:1 Flee evil arts, or rather hold thou discourse
about these. Tell my sisters to love the Lord and to
be content with their husbands in flesh and in spirit.
In like manner also charge my brothers in the name of
Jesus Christ to love their wives, _as the Lord loved
the Church._
5:2 If any one is able to abide in chastity to the
honour of the flesh of the Lord, let him so abide
without boasting. If he boast, he is lost; and if it be
known beyond the bishop, he is polluted. It becometh
men and women too, when they marry, to unite themselves
with the consent of the bishop, that the marriage may
be after the Lord and not after concupiscence. Let all
things be done to the honour of God.

CHAPTER 6
6:1 Give ye heed to the bishop, that God also may
give heed to you. I am devoted to those who are
subject to the bishop, the presbyters, the deacons.
May it be granted me to have my portion with them in
the presence of God. Toil together one with another,
struggle together, run together, suffer together, lie
down together, rise up together, as God’s stewards and
assessors and ministers.
6:2 Please the Captain in whose army ye serve, from
whom also ye will receive your pay. Let none of you be
found a deserter. Let your baptism abide with you as
you shield; your faith as your helmet; your love as
your spear; your patience as your body armour. Let
your works be your deposits, that ye may receive your
assets due to you. Be ye therefore long-suffering one
with another in gentleness, as God is with you. May I
have joy of you always.

CHAPTER 7
7:1 Seeing that the church which is in Antioch of
Syria hath peace, as it hath been reported to me,
through your prayers, I myself also have been the more
comforted since God hath banished my care; if so be I
may through suffering attain unto God, that I may be
found a disciple through your intercession.
7:2 It becometh thee, most blessed Polycarp, to call
together a godly council and to elect some one among
you who is very dear to you and zealous also, who
shall be fit to bear the name of God’s courier — to
appoint him, I say, that he may go to Syria and
glorify your zealous love unto the glory of God.
7:3 A Christian hath no authority over himself, but
giveth his time to God. This is God’s work, and yours
also, when ye shall complete it: for I trust in the
Divine grace, that ye are ready for an act of well-
doing which is meet for God. Knowing the fervour of
your sincerity, I have exhorted you in a short letter.

CHAPTER 8
8:1 Since I have not been able to write to all the
churches, by reason of my sailing suddenly from Troas
to Neapolis, as the Divine will enjoineth, thou shalt
write to the churches in front, as one possessing the
mind of God, to the intent that they also may do this
same thing — let those who are able send messengers,
and the rest letters by the persons who are sent by
thee, that ye may be glorified by an ever memorable
deed — for this is worthy of thee.
8:2 I salute all by name, and especially the wife of
Epitropus with her whole household and her children’s.
I salute Attalus my beloved. I salute him that shall
be appointed to go to Syria. Grace shall be with him
always, and with Polycarp who sendeth him.
8:3 I bid you farewell always in our God Jesus
Christ, in whom abide ye in the unity and supervision
of God. I salute Alce, a name very dear to me. Fare ye
well in the Lord.

 

Ignatius to the Smyrnaeans

CHAPTER 0
0:0 Ignatius, who is also Theophorus, to the church
of God the Father and of Jesus Christ the Beloved,
which hath been mercifully endowed with every grace,
being filled with faith and love and lacking in no
grace, most reverend and bearing holy treasures; to
the church which is in Smyrna of Asia, in a blameless
spirit and in the word of God abundant greeting.

CHAPTER 1
1:1 I give glory to Jesus Christ the God who
bestowed such wisdom upon you; for I have perceived
that ye are established in faith immovable, being as
it were nailed on the cross of the Lord Jesus Christ,
in flesh and in spirit, and firmly grounded in love in
the blood of Christ, fully persuaded as touching our
Lord that He is truly of the race of David according
to the flesh, but Son of God by the Divine will and
power, truly born of a virgin and baptized by John
that _all righteousness might be fulfilled_ by Him,
1:2 truly nailed up in the flesh for our sakes under
Pontius Pilate and Herod the tetrarch (of which fruit
are we — that is, of His most blessed passion); that
_He might set up an ensign_ unto all the ages through
His resurrection, for His saints and faithful people,
whether among Jews or among Gentiles, in one body of
His Church.

CHAPTER 2
2:1 For He suffered all these things for our sakes
[that we might be saved]; and He suffered truly, as
also He raised Himself truly; not as certain
unbelievers say, that He suffered in semblance, being
themselves mere semblance. And according as their
opinions are, so shall it happen to them, for they are
without body and demon-like.

CHAPTER 3
3:1 For I know and believe that He was in the flesh
even after the resurrection;
3:2 and when He came to Peter and his company, He
said to them, _Lay hold and handle me, and see that I
am not a demon without body._ And straightway they
touched Him, and they believed, being joined unto His
flesh and His blood. Wherefore also they despised
death, nay they were found superior to death.
3:3 And after His resurrection He [both] ate with
them and drank with them as one in the flesh, though
spiritually He was united with the Father.

CHAPTER 4
4:1 But these things I warn you, dearly beloved,
knowing that ye yourselves are so minded. Howbeit I
watch over you betimes to protect you from wild beasts
in human form — men whom not only should ye not
receive, but, if it were possible, not so much as meet
[them]; only pray ye for them, if haply they may
repent. This indeed is difficult, but Jesus Christ,
our true life, hath power over it.
4:2 For if these things were done by our Lord in
semblance, then am I also a prisoner in semblance. And
why then have I delivered myself over to death, unto
fire, unto sword, unto wild beasts? But near to the
sword, near to God; in company with wild beasts, in
company with God. Only let it be in the name of Jesus
Christ, so that we may suffer together with Him. I
endure all things, seeing that He Himself enableth me,
who is perfect Man.

CHAPTER 5
5:1 But certain persons ignorantly deny Him, or
rather have been denied by Him, being advocates of
death rather than of the truth; and they have not been
persuaded by the prophecies nor by the law of Moses,
nay nor even to this very hour by the Gospel, nor by
the sufferings of each of us severally;
5:2 for they are of the same mind also concerning
us. For what profit is it [to me], if a man praiseth
me, but blasphemeth my Lord, not confessing that He
was a bearer of flesh? Yet he that affirmeth not this,
doth thereby deny Him altogether, being himself a
bearer of a corpse.
5:3 But their names, being unbelievers, I have not
thought fit to record in writing; nay, far be it from
me even to remember them, until they repent and return
to the passion, which is our resurrection.

CHAPTER 6
6:1 Let no man be deceived. Even the heavenly beings
and the glory of the angels and the rulers visible and
invisible, if they believe not in the blood of Christ
[who is God], judgment awaiteth them also. _He that
receiveth let him receive._ Let not office puff up any
man; for faith and love are all in all, and nothing is
preferred before them.
6:2 But mark ye those who hold strange doctrine
touching the grace of Jesus Christ which came to us,
how that they are contrary to the mind of God. They
have no care for love, none for the widow, none for
the orphan, none for the afflicted, none for the
prisoner, none for the hungry or thirsty. They abstain
from eucharist (thanksgiving) and prayer, because they
allow not that the eucharist is the flesh of our
Saviour Jesus Christ, which flesh suffered for our
sins, and which the Father of His goodness raised up.

CHAPTER 7
7:1 They therefore that gainsay the good gift of God
perish by their questionings. But it were expedient
for them to have love, that they may also rise again.
7:2 It is therefore meet that ye should abstain from
such, and not speak of them either privately or in
public; but should give heed to the Prophets, and
especially to the Gospel, wherein the passion is shown
unto us and the resurrection is accomplished.

CHAPTER 8
8:1 [But] shun divisions, as the beginning of evils.
Do ye all follow your bishop, as Jesus Christ followed
the Father, and the presbytery as the Apostles; and to
the deacons pay respect, as to God’s commandment. Let
no man do aught of things pertaining to the Church
apart from the bishop. Let that be held a valid
eucharist which is under the bishop or one to whom he
shall have committed it.
8:2 Wheresoever the bishop shall appear, there let
the people be; even as where Jesus may be, there is
the universal Church. It is not lawful apart from the
bishop either to baptize or to hold a love-feast; but
whatsoever he shall approve, this is well-pleasing also
to God; that everything which ye do may be sure and
valid.

CHAPTER 9
9:1 It is reasonable henceforth that we wake to
soberness, while we have [still] time to repent and
turn to God. It is good to recognise God and the
bishop. He that honoureth the bishop is houroured of
God; he that doeth aught without the knowledge of the
bishop rendereth service to the devil.
9:2 May all things therefore abound unto you in
grace, for ye are worthy. Ye refreshed me in all
things, and Jesus Christ shall refresh you. In my
absence and in my presence ye cherished me. May God
recompense you; for whose sake if ye endure all
things, ye shall attain unto Him.

CHAPTER 10
10:1 Philo and Rhaius Agathopus, who followed me in
the cause of God, ye did well to receive as ministers
of [Christ] God; who also give thanks to the Lord for
you, because ye refreshed them in every way. Nothing
shall be lost to you.
10:2 My spirit is devoted for you, as also are my
bonds, which ye despised not, neither were ashamed of
them. Nor shall He, who is perfect faithfulness, be
ashamed of you, even Jesus Christ.

CHAPTER 11
11:1 Your prayer sped forth unto the church which is
in Antioch of Syria; whence coming a prisoner in most
godly bonds I salute all men, though I am not worthy
to belong to it, being the very last of them. By the
Divine will was this vouchsafed to me, not of my own
complicity, but by God’s grace, which I pray may be
given to me perfectly, that through your prayers I may
attain unto God.
11:2 Therefore that your work may be perfected both
on earth and in heaven, it is meet that your church
should appoint, for the honour of God, an ambassador
of God that he may go as far as Syria and congratulate
them because they are at peace, and have recovered
their proper stature, and their proper bulk hath been
restored to them.
11:3 It seemed to me therefore a fitting thing that
ye should send one of your own people with a letter,
that he might join with them in giving glory for the
calm which by God’s will had overtaken them, and
because they were already reaching a haven through
your prayers. Seeing ye are perfect, let your counsels
also be perfect; for if ye desire to do well, God is
ready to grant the means.

CHAPTER 12
12:1 The love of the brethren which are in Troas
saluteth you; from whence also I write to you by the
hand of Burrhus, whom ye sent with me jointly with the
Ephesians your brethren. He hath refreshed me in all
ways. And I would that all imitated him, for he is an
ensample of the ministry of God. The Divine grace
shall requite him in all things.
12:2 I salute your godly bishop and your venerable
presbytery [and] my fellow-servants the deacons, and
all of you severally and in a body, in the name of
Jesus Christ, and in His flesh and blood, in His
passion and resurrection, which was both carnal and
spiritual, in the unity of God and of yourselves.
Grace to you, mercy, peace, patience, always.

CHAPTER 13
13:1 I salute the households of my brethren with
their wives and children, and the virgins who are
called widows. I bid you farewell in the power of the
Father. Philo, who is with me, saluteth you.
13:2 I salute the household of Gavia, and I pray
that she may be grounded in faith and love both of
flesh and of spirit. I salute Alce, a name very dear
to me, and Daphnus the incomparable, and Eutecnus, and
all by name. Fare ye well in the grace of God.

 

Ignatius to the Philadelphians

CHAPTER 0
0:0 Ignatius, who is also Theophorus, to the church
of God the Father and of Jesus Christ, which is in
Philadelphia of Asia, which hath found mercy and is
firmly established in the concord of God and rejoiceth
in the passion of our Lord and in His resurrection
without wavering, being fully assured in all mercy;
which church I salute in the blood of Jesus Christ,
that is eternal and abiding joy; more especially if
they be at one with the bishop and the presbyters who
are with him, and with the deacons that have been
appointed according to the mind of Jesus Christ, whom
after His own will He confirmed and established by His
Holy Spirit.

CHAPTER 1
1:1 This your bishop I have found to hold the
ministry which pertaineth to the common weal, not of
himself or through men, nor yet for vain glory, but in
the love of God the Father and the Lord Jesus Christ.
And I am amazed at his forbearance; whose silence is
more powerful than others’ speech.
1:2 For he is attuned in harmony with the
commandments, as a lyre with its strings. Wherefore my
soul blesseth his godly mind, for I have found that it
is virtuous and perfect — even the imperturbable and
calm temper which he hath, while living in all godly
forbearance.

CHAPTER 2
2:1 As children therefore [of the light] of the
truth, shun division and wrong doctrines; and where
the shepherd is, there follow ye as sheep.
2:2 For many specious wolves with baneful delights
lead captive the runners in God’s race; but, where ye
are at one, they will find no place.

CHAPTER 3
3:1 Abstain from noxious herbs, which are not the
husbandry of Jesus Christ, because they are not the
planting of the Father. Not that I have found division
among you, but filtering.
3:2 For as many as are of God and of Jesus Christ,
they are with the bishop; and as many as shall repent
and enter into the unity of the Church, these also
shall be of God, that they may be living after Jesus
Christ.
3:3 Be not deceived, my brethren. If any man
followeth one that maketh a schism, _he doth not
inherit the kingdom of God._ If any man walketh in
strange doctrine, he hath no fellowship with the
passion.

CHAPTER 4
4:1 Be ye careful therefore to observe one eucharist
(for there is one flesh of our Lord Jesus Christ and
one cup unto union in His blood; there is one altar,
as there is one bishop, together with the presbtery
and the deacons my fellow-servants), that whatsoever
ye do, ye may do it after God.

CHAPTER 5
5:1 My brethren, my heart overfloweth altogether in
love towards you; and rejoicing above measure I watch
over your safety; yet not I, but Jesus Christ, wearing
whose bonds I am the more afraid, because I am not yet
perfected. But your prayer will make me perfect [unto
God], that I may attain unto the inheritance wherein I
have found mercy, taking refuge in the Gospel as the
flesh of Jesus and in the Apostles as the presbytery
of the Church.
5:2 Yea, and we love the prophets also, because they
too pointed to the Gospel in their preaching and set
their hope on Him and awaited Him; in whom also having
faith they were saved in the unity of Jesus Christ,
being worthy of all love and admiration as holy men,
approved of Jesus Christ and numbered together in the
Gospel of our common hope.

CHAPTER 6
6:1 But if any one propound Judaism unto you, here
him not: for it is better to hear Christianity from a
man who is circumcised than Judaism from one
uncircumcised. But if either the one or the other
speak not concerning Jesus Christ, I look on them as
tombstones and graves of the dead, whereon are
inscribed only the names of men.
6:2 Shun ye therefore the wicked arts and plottings
of the prince of this world, lest haply ye be crushed
by his devices, and wax weak in your love. But
assemble yourselves all together with undivided heart.
6:3 And I give thanks to my God, that I have a good
conscience in my dealings with you, and no man can
boast either in secret or openly, that I was
burdensome to any one in small things or in great. Yea
and for all among whom I spoke, it is my prayer that
they may not turn it into a testimony against
themselves.

CHAPTER 7
7:1 For even though certain persons desired to
deceive me after the flesh, yet the spirit is not
deceived, being from God; for _it knoweth whence it
cometh and where it goeth,_ and it searcheth out the
hidden things. I cried out, when I was among you; I
spake with a loud voice, with God’s own voice, Give ye
heed to the bishop and the presbytery and deacons.
7:2 Howbeit there were those who suspected me of
saying this, because I knew beforehand of the division
of certain persons. But He in whom I am bound is my
witness that I learned it not from flesh of man; it
was the preaching of the Spirit who spake on this
wise; Do nothing without the bishop; keep your flesh
as a temple of God; cherish union; shun divisions; be
imitators of Jesus Christ, as He Himself also was of
His Father.

CHAPTER 8
8:1 I therefore did my own part, as a man composed
unto union. But where there is division and anger,
there God abideth not. Now the Lord forgiveth all men
when they repent, if repenting they return to the
unity of God and to the council of the bishop. I have
faith in the grace of Jesus Christ, who shall strike
off every fetter from you;
8:2 and I entreat you, Do ye nothing in a spirit of
factiousness but after the teaching of Christ. For I
heard certain persons saying, If I find it not in the
charters, I believe it not in the Gospel. And when I
said to them, It is written, they answered me That is
the question. But as for me, my charter is Jesus
Christ, the inviolable charter is His cross and His
death and His resurrection, and faith through Him;
wherein I desire to be justified through your prayers.

CHAPTER 9
9:1 The priests likewise were good, but better is
the High-priest to whom is committed the holy of
holies; for to Him alone are committed the hidden
things of God; He Himself being the door of the
Father, through which Abraham and Isaac and Jacob
enter in, and the Prophets and the Apostles and the
whole Church; all these things combine in the unity of
God.
9:2 But the Gospel hath a singular preeminence in
the advent of the Saviour, even our Lord Jesus Christ,
and His passion and resurrection. For the beloved
Prophets in their preaching pointed to Him; but the
Gospel is the completion of immortality. All things
together are good, if ye believe through love.

CHAPTER 10
10:1 Seeing that in answer to your prayer and to the
tender sympathy which ye have in Christ Jesus, it hath
been reported to me that the church which is in
Antioch of Syria hath peace, it is becoming for you,
as a church of God, to appoint a deacon to go thither
as God’s ambassador, that he may congratulate them
when they are assembled together, and may glorify the
Name.
10:2 Blessed in Jesus Christ is he that shall be
counted worthy of such a ministration; and ye
yourselves shall be glorified. Now if ye desire it, it
is not impossible for you to do this for the name of
God; even as the churches which are nearest have sent
bishops, and others presbyters and deacons.

CHAPTER 11
11:1 But as touching Philo the deacon from Cilicia,
a man of good report, who now also ministereth to me
in the word of God, together with Rhaius Agathopus, an
elect one who followeth me from Syria, having bidden
farewell to this present life; the same who also bear
witness to you — and I myself thank God on your
behalf, because ye received them, as I trust the Lord
will receive you. But may those who treated them with
dishonour be redeemed through the grace of Jesus
Christ.
11:2 The love of the brethren which are in Troas
saluteth you; from whence also I write to you by the
hand of Burrhus, who was sent with me by the Ephesians
and Smyrnaeans as a mark of honour. The Lord shall
honour them, even Jesus Christ, on whom their hope is
set in flesh and soul and spirit, by faith, by love,
by concord. Fare ye well in Christ Jesus our common hope.

 

Ignatius to the Romans

CHAPTER 0
0:0 Ignatius, who is also Theophorus, unto her that
hath found mercy in the bountifulness of the Father
Most High and of Jesus Christ His only Son; to the
church that is beloved and enlightened through the
will of Him who willed all things that are, by faith
and love towards Jesus Christ our God; even unto her
that hath the presidency in the country of the region
of the Romans, being worthy of God, worthy of honour,
worthy of felicitation, worthy of praise, worthy of
success, worthy in purity, and having the presidency
of love, walking in the law of Christ and bearing the
Father’s name; which church also I salute in the name
of Jesus Christ the Son of the Father; unto them that
in flesh and spirit are united unto His every
commandment, being filled with the grace of God
without wavering, and filtered clear from every
foreign stain; abundant greeting in Jesus Christ our
God in blamelessness.

CHAPTER 1
1:1 Forasmuch as in answer to my prayer to God it
hath been granted me to see your godly countenances,
so that I have obtained even more than I asked; for
wearing bonds in Christ Jesus I hope to salute you, if
it be the Divine will that I should be counted worthy
to reach unto the end;
1:2 for the beginning verily is well ordered, if so
be I shall attain unto the goal, that I may receive
mine inheritance without hinderance. For I dread your
very love, lest it do me an injury; for it is easy for
you to do what ye will, but for me it is difficult to
attain unto God, unless ye shall spare me.

CHAPTER 2
2:1 For I would not have you to be men-pleasers but
to please God, as indeed ye do please Him. For neither
shall I myself ever find an opportunity such as this
to attain unto God, nor can ye, if ye be silent, win
the credit of any nobler work. For, if ye be silent
and leave me alone, I am a word of God; but if ye
desire my flesh, then shall I be again a mere cry.
2:2 [Nay] grant me nothing more than that I be
poured out a libation to God, while there is still an
altar ready; that forming yourselves into a chorus in
love ye may sing to the Father in Jesus Christ, for
that God hath vouchsafed that the bishop from Syria
should be found in the West, having summoned him from
the East. It is good to set from the world unto God,
that I may rise unto Him.

CHAPTER 3
3:1 Ye never grudged any one; ye were the
instructors of others. And my desire is that those
lessons shall hold good which as teachers ye enjoin.
3:2 Only pray that I may have power within and
without, so that I may not only say it but also desire
it; that I may not only be called a Christian, but
also be found one. For if I shall be found so, then
can I also be called one, and be faithful then, when I
am no more visible to the world.
3:3 Nothing visible is good. For our God Jesus
Christ, being in the Father, is the more plainly
visible. The Work is not of persuasiveness, but
Christianity is a thing of might, whensoever it is
hated by the world.

CHAPTER 4
4:1 I write to all the churches, and I bid all men
know, that of my own free will I die for God, unless
ye should hinder me. I exhort you, be ye not an
unseasonable kindness to me. Let me be given to the
wild beasts, for through them I can attain unto God. I
am God’s wheat, and I am ground by the teeth of wild
beasts that I may be found pure bread [of Christ].
4:2 Rather entice the wild beasts, that they may
become my sepulchre and may leave no part of my body
behind, so that I may not, when I am fallen asleep, be
burdensome to any one. Then shall I be truly a
disciple of Jesus Christ, when the world shall not so
much as see my body. Supplicate the Lord for me, that
through these instruments I may be found a sacrifice
to God.
4:3 I do not enjoin you, as Peter and Paul did. They
were Apostles, I am a convict; they were free, but I
am a slave to this very hour. Yet if I shall suffer,
then am I a freed-man of Jesus Christ, and I shall
rise free in Him. Now I am learning in my bonds to put
away every desire.

CHAPTER 5
5:1 From Syria even unto Rome I fight with wild
beasts, by land and sea, by night and by day, being
bound amidst ten leopards, even a company of soldiers,
who only wax worse when they are kindly treated.
Howbeit through their wrong doings I become more
completely a disciple; _yet am I not hereby
justified._
5:2 May I have joy of the beasts that have been
prepared for me; and I pray that I may find them
prompt; nay I will entice them that they may devour me
promptly, not as they have done to some, refusing to
touch them through fear. Yea though of themselves they
should not be willing while I am ready, I myself will
force them to it.
5:3 Bear with me. I know what is expedient for me.
Now am I beginning to be a disciple. May nought of
things visible and things invisible envy me; that I
may attain unto Jesus Christ. Come fire and cross and
grapplings with wild beasts, [cuttings and manglings,]
wrenching of bones, hacking of limbs, crushings of my
whole body, come cruel tortures of the devil to assail
me. Only be it mine to attain unto Jesus Christ.

CHAPTER 6
6:1 The farthest bounds of the universe shall profit
me nothing, neither the kingdoms of this world. It is
good for me to die for Jesus Christ rather than to
reign over the farthest bounds of the earth. Him I
seek, who died on our behalf; Him I desire, who rose
again [for our sake]. The pangs of a new birth are
upon me.
6:2 Bear with me, brethren. Do not hinder me from
living; do not desire my death. Bestow not on the
world one who desireth to be God’s, neither allure him
with material things. Suffer me to receive the pure
light. When I am come thither, then shall I be a man.
6:3 Permit me to be an imitator of the passion of my
God. If any man hath Him within himself, let him
understand what I desire, and let him have fellow-
feeling with me, for he knoweth the things which
straiten me.

CHAPTER 7
7:1 The prince of this world would fain tear me in
pieces and corrupt my mind to Godward. Let not any of
you therefore who are near abet him. Rather stand ye
on my side, that is on God’s side. Speak not of Jesus
Christ and withal desire the world.
7:2 Let not envy have a home in you. Even though I
myself, when I am with you, should beseech you, obey
me not; but rather give credence to these things which
I write to you. [For] I write to you in the midst of
life, yet lusting after death. My lust hath been
crucified, and there is no fire of material longing in
me, but only water living +and speaking+ in me, saying
within me, Come to the Father.
7:3 I have no delight in the food of corruption or
in the delights of this life. I desire the bread of
God, which is the flesh of Christ who was of the seed
of David; and for a draught I desire His blood, which
is love incorruptible.

CHAPTER 8
8:1 I desire no longer to live after the manner of
men; and this shall be, if ye desire it. Desire ye,
that ye yourselves also may be desired.
8:2 In a brief letter I beseech you; believe me. And
Jesus Christ shall make manifest unto you these
things, that I speak the truth — Jesus Christ, the
unerring mouth in whom the Father hath spoken [truly].
8:3 Entreat ye for me, that I may attain [through
the Holy Spirit]. I write not unto you after the
flesh, but after the mind of God. If I shall suffer,
it was your desire; if I shall be rejected, it was
your hatred.

CHAPTER 9
9:1 Remember in your prayers the church which is in
Syria, which hath God for its shepherd in my stead.
Jesus Christ alone shall be its bishop — He and your
love.
9:2 But for myself I am ashamed to be called one of
them; for neither am I worthy, being the very last of
them and an untimely birth: but I have found mercy
that I should be some one, if so be I shall attain
unto God.
9:3 My spirit saluteth you, and the love of the
churches which received me in the name of Jesus
Christ, not as a mere wayfarer: for even those
churches which did not lie on my route after the flesh
went before me from city to city.

CHAPTER 10
10:1 Now I write these things to you from Smyrna by
the hand of the Ephesians who are worthy of all
felicitation. And Crocus also, a name very dear to me,
is with me, with many others besides.
10:2 As touching those who went before me from Syria
to Rome unto the glory of God, I believe that ye have
received instructions; whom also apprise that I am
near; for they all are worthy of God and of you, and
it becometh you to refresh them in all things.
10:3 These things I write to you on the 9th before
the Kalends of September. Fare ye well unto the end in
the patient waiting for Jesus Christ.

 

Ignatius to the Magnesians

CHAPTER 0
0:0 Ignatius, who is also Theophorus, unto her which
hath been blessed through the grace of God the Father
in Christ Jesus our Saviour, in whom I salute the
church which is in Magnesia on the Maeander, and I
wish her abundant greeting in God the Father and in
Jesus Christ.

CHAPTER 1
1:1 When I learned the exceeding good order of your
love in the ways of God, I was gladdened and I
determined to address you in the faith of Jesus
Christ.
1:2 For being counted worthy to bear a most godly
name, in these bonds, which I carry about, I sing the
praise of the churches; and I pray that there may be
in them union of the flesh and of the spirit which are
Jesus Christ’s, our never-failing life — an union of
faith and of love which is preferred before all
things, and — what is more than all — an union with
Jesus and with the Father; in whom if we endure
patiently all the despite of the prince of this world
and escape therefrom, we shall attain unto God.

CHAPTER 2
2:1 Forasmuch then as I was permitted to see you in
the person of Damas your godly bishop and your worthy
presbyters Bassus and Apollonius and my fellow-servant
the deacon Zotion, of whom I would fain have joy, for
that he is subject to the bishop as unto the grace of
God and to the presbytery as unto the law of Jesus
Christ: —

CHAPTER 3
3:1 Yea, and it becometh you also not to presume
upon the youth of your bishop, but according to the
power of God the Father to render unto him all
reverence, even as I have learned that the holy
presbyters also have not taken advantage of his
outwardly youthful estate, but give place to him as to
one prudent in God; yet not to him, but to the Father
of Jesus Christ, even to the Bishop of all.
3:2 For the honour therefore of Him that desired
you, it is meet that ye should be obedient without
dissimulation. For a man doth not so much deceive this
bishop who is seen, as cheat that other who is
invisible; and in such a case he must reckon not with
flesh but with God who knoweth the hidden things.

CHAPTER 4
4:1 It is therefore meet that we not only be called
Christians, but also be such; even as some persons
have the bishop’s name on their lips, but in
everything act apart from him. Such men appear to me
not to keep a good conscience, forasmuch as they do
not assemble themselves together lawfully according to
commandment.

CHAPTER 5
5:1 Seeing them that all things have an end, and
these two — life and death — are set before us
together, and each man shall go _to his own place;_
5:2 for just as there are two coinages, the one of
God and the other of the world, and each of them hath
its proper stamp impressed upon it, the unbelievers
the stamp of this world, but the faithful in love the
stamp of God the Father through Jesus Christ, through
whom unless of our own free choice we accept to die
unto His passion, His life is not in us: —

CHAPTER 6
6:1 Seeing then that in the aforementioned persons I
beheld your whole people in faith and embraced them, I
advise you, be ye zealous to do all things in godly
concord, the bishop presiding after the likeness of
God and the presbyters after the likeness of the
council of the Apostles, with the deacons also who are
most dear to me, having been entrusted with the
diaconate of Jesus Christ, who was with the Father
before the worlds and appeared at the end of time.
6:2 Therefore do ye all study conformity to God and
pay reverence one to another; and let no man regard
his neighbour after the flesh, but love ye one another
in Jesus Christ always. Let there be nothing among you
which shall have power to divide you, but be ye united
with the bishop and with them that preside over you as
an ensample and a lesson of incorruptibility.

CHAPTER 7
7:1 Therefore as the Lord did nothing without the
Father, [being united with Him], either by Himself or
by the Apostles, so neither do ye anything without the
bishop and the presbyters. And attempt not to think
anything right for yourselves apart from others: but
let there be one prayer in common, one supplication,
one mind, one hope, in love and in joy unblameable,
which is Jesus Christ, than whom there is nothing
better.
7:2 Hasten to come together all of you, as to one
temple, even God; as to one altar, even to one Jesus
Christ, who came forth from One Father and is with One
and departed unto One.

CHAPTER 8
8:1 Be not seduced by strange doctrines nor by
antiquated fables, which are profitless. For if even
unto this day we live after the manner of Judaism, we
avow that we have not received grace:
8:2 for the divine prophets lived after Christ
Jesus. For this cause also they were persecuted, being
inspired by His grace to the end that they which are
disobedient might be fully persuaded that there is one
God who manifested Himself through Jesus Christ His
Son, who is His Word that proceeded from silence, who
in all things was well-pleasing unto Him that sent
Him.

CHAPTER 9
9:1 If then those who had walked in ancient
practices attained unto newness of hope, no longer
observing sabbaths but fashioning their lives after
the Lord’s day, on which our life also arose through
Him and through His death which some men deny — a
mystery whereby we attained unto belief, and for this
cause we endure patiently, that we may be found
disciples of Jesus Christ our only teacher —
9:2 if this be so, how shall we be able to live
apart from Him? seeing that even the prophets, being
His disciples, were expecting Him as their teacher
through the Spirit. And for this cause He whom they
rightly awaited, when He came, raised them from the
dead.

CHAPTER 10
10:1 Therefore let us not be insensible to His
goodness. For if He should imitate us according to our
deeds, we are lost. For this cause, seeing that we are
become His disciples, let us learn to live as
beseemeth Christianity. For whoso is called by another
name besides this, is not of God.
10:2 Therefore put away the vile leaven which hath
waxed stale and sour, and betake yourselves to the new
leaven, which is Jesus Christ. Be ye salted in Him,
that none among you grow putrid, seeing that by your
savour ye shall be proved.
10:3 It is monstrous to talk of Jesus Christ and to
practise Judaism. For Christianity did not believe in
Judaism, but Judaism in Christianity, wherein _every
tongue_ believed and _was gathered together_ unto
God.

CHAPTER 11
11:1 Now these things I say, my dearly beloved, not
because I have learned that any of you are so minded;
but as being less than any of you, I would have you be
on your guard betimes, that ye fall not into the
snares of vain doctrine; but be ye fully persuaded
concerning the birth and the passion and the
resurrection, which took place in the time of the
governorship of Pontius Pilate; for these things were
truly and certainly done by Jesus Christ our hope;
from which hope may it not befal any of you to be
turned aside.

CHAPTER 12
12:1 Let me have joy of you in all things, if I be
worthy. For even though I am in bonds, yet am I not
comparable to one of you who are at liberty. I know
that ye are not puffed up; for ye have Jesus Christ in
yourselves. And, when I praise you, I know that ye
only feel the more shame; as it is written _The
righteous man is a self-accuser._

CHAPTER 13
13:1 Do your diligence therefore that ye be
confirmed in the ordinances of the Lord and of the
Apostles, that ye may _prosper in all things
whatsoever ye do_ in flesh and spirit, by faith and by
love, in the Son and Father and in the Spirit, in the
beginning and in the end, with your revered bishop,
and with the fitly wreathed spiritual circlet of your
presbytery, and with the deacons who walk after God.
13:2 Be obedient to the bishop and to one another,
as Jesus Christ was to the Father [according to the
flesh], and as the Apostles were to Christ and to the
Father, that there may be union both of flesh and of
spirit.

CHAPTER 14
14:1 Knowing that ye are full of God, I have
exhorted you briefly. Remember me in your prayers,
that I may attain unto God; and remember also the
church which is in Syria, whereof I am not worthy to
be called a member. For I have need of your united
prayer and love in God, that it may be granted to the
church which is in Syria to be refreshed by the dew of
your fervent supplication.

CHAPTER 15
15:1 The Ephesians from Smyrna salute you, from
whence also I write to you. They are here with me for
the glory of God, as also are ye; and they have
comforted me in all things, together with Polycarp
bishop of the Smyrnaeans. Yea, and all the other
churches salute you in the honour of Jesus Christ.
Fare ye well in godly concord, and possess ye a
stedfast spirit, which is Jesus Christ.

 

Ignatius to the Ephesians

CHAPTER 0
0:0 Ignatius, who is also Theophorus, unto her which
hath been blessed in greatness through the plentitude
of God the Father; which hath been foreordained before
the ages to be for ever unto abiding and unchangeable
glory, united and elect in a true passion, by the will
of the Father and of Jesus Christ our God; even unto
the church which is in Ephesus [of Asia], worthy of
all felicitation: abundant greeting in Christ Jesus
and in blameless joy.

CHAPTER 1
1:1 While I welcomed in God [your] well-beloved name
which ye bear by natural right, [in an upright and
virtuous mind], by faith and love in Christ Jesus our
Saviour — being imitators of God, and having your
hearts kindled in the blood of God, ye have perfectly
fulfilled your congenial work —
1:2 for when ye heard that I was on my way from
Syria, in bonds for the sake of the common Name and
hope, and was hoping through your prayers to succeed
in fighting with wild beasts in Rome, that by so
succeeding I might have power to be a disciple, ye
were eager to visit me: —
1:3 seeing then that in God’s name I have received
your whole multitude in the person of Onesimus, whose
love passeth utterance and who is moreover your bishop
[in the flesh] — and I pray that ye may love him
according to Jesus Christ and that ye all may be like
him; for blessed is He that granted unto you according
to your deserving to have such a bishop: —

CHAPTER 2
2:1 But as touching my fellow-servant Burrhus, who
by the will of God is your deacon blessed in all
things, I pray that he may remain with me to the
honour of yourselves and of your bishop. Yea, and
Crocus also, who is worthy of God and of you, whom I
received as an ensample of the love which ye bear me,
hath relieved me in all ways — even so may the Father
of Jesus Christ refresh him — together with Onesimus
and Burrhus and Euplus and Fronto; in whom I saw you
all with the eyes of love.
2:2 May I have joy of you always, if so be I am
worthy of it. It is therefore meet for you in every
way to glorify Jesus Christ who glorified you; that
being perfectly joined together in one submission,
submitting yourselves to your bishop and presbytery,
ye may be sanctified in all things.

CHAPTER 3
3:1 I do not command you, as though I were somewhat.
For even though I am in bonds for the Name’s sake, I
am not yet perfected in Jesus Christ. [For] now am I
beginning to be a disciple; and I speak to you as to
my school-fellows. For I ought to be trained by you
for the contest in faith, in admonition, in endurance,
in long-suffering.
3:2 But, since love doth not suffer me to be silent
concerning you, therefore was I forward to exhort you,
that ye run in harmony with the mind of God: for Jesus
Christ also, our inseparable life, is the mind of the
Father, even as the bishops that are settled in the
farthest parts of the earth are in the mind of Jesus
Christ.

CHAPTER 4
4:1 So then it becometh you to run in harmony with
the mind of the bishop; which thing also ye do. For
your honourable presbytery, which is worthy of God, is
attuned to the bishop, even as its strings to a lyre.
Therefore in your concord and harmonious love Jesus
Christ is sung.
4:2 And do ye, each and all, form yourselves into a
chorus, that being harmonious in concord and taking
the key note of God ye may in unison sing with one
voice through Jesus Christ unto the Father, that He
may both hear you and acknowledge you by your good
deeds to be members of His Son. It is therefore
profitable for you to be in blameless unity, that ye
may also be partakers of God always.

CHAPTER 5
5:1 For if I in a short time had such converse with
your bishop, which was not after the manner of men but
in the Spirit, how much more do I congratulate you who
are closely joined with him as the Church is with
Jesus Christ and as Jesus Christ is with the Father,
that all things may be harmonious in unity.
5:2 Let no man be deceived. If any one be not within
the precinct of the altar, he lacketh the bread [of
God]. For, if the prayer of one and another hath so
great force, how much more that of the bishop and of
the whole Church.
5:3 Whosoever therefore cometh not to the
congregation, he doth thereby show his pride and hath
separated himself; for it is written, _God resisteth
the proud._ Let us therefore be careful not to resist
the bishop, that by our submission we may give
ourselves to God.

CHAPTER 6
6:1 And in proportion as a man seeth that his bishop
is silent, let him fear him the more. For every one
whom the Master of the household sendeth to be steward
over His own house, we ought so to receive as Him that
sent him. Plainly therefore we ought to regard the
bishop as the Lord Himself.
6:2 Now Onesimus of his own accord highly praiseth
your orderly conduct in God, for that ye all live
according to truth,and that no heresy hath a home
among you: nay, ye do not so much as listen to any
one, if he speak of aught else save concerning Jesus
Christ in truth.

CHAPTER 7
7:1 For some are wont of malicious guile to hawk
about the Name, while they do certain other things
unworthy of God. These men ye ought to shun, as wild-
beasts; for they are mad dogs, biting by stealth;
against whom ye ought to be on your guard, for they
are hard to heal.
7:2 There is one only physician, of flesh and of
spirit, generate and ingenerate, God in man, true Life
in death, Son of Mary and Son of God, first passible
and then impassible, Jesus Christ our Lord.

CHAPTER 8
8:1 Let no one therefore deceive you, as indeed ye
are not deceived, seeing that ye belong wholly to God.
For when no lust is established in you, which hath
power to torment you, then truly ye live after God. I
devote myself for you, and I dedicate myself as an
offering for the church of you Ephesians which is
famous unto all the ages.
8:2 They that are of the flesh cannot do the things
of the Spirit, neither can they that are of the Spirit
do the things of the flesh; even as faith cannot do
the things of unfaithfulness, neither unfaithfulness
the things of faith. Nay, even those things which ye
do after the flesh are spiritual; for ye do all things
in Jesus Christ.

CHAPTER 9
9:1 But I have learned that certain persons passed
through you from yonder, bringing evil doctrine; whom
ye suffered not to sow seed in you, for ye stopped
your ears, so that ye might not receive the seed sown
by them; forasmuch as ye are stones of a temple, which
were prepared beforehand for a building of God the
Father, being hoisted up to the heights through the
engine of Jesus Christ, which is the Cross, and using
for a rope the Holy Spirit; while your faith is your
windlass, and love is the way that leadeth up to God.
9:2 So then ye are all companions in the way,
carrying your God and your shrine, your Christ and
your holy things, being arrayed from head to foot in
the commandments of Jesus Christ. And I too, taking
part in the festivity, am permitted by letter to bear
you company and to rejoice with you, that ye set not
your love on anything after the common life of men,
but only on God.

CHAPTER 10
10:1 And pray ye also without ceasing for the rest
of mankind (for there is in them a hope of
repentance), that they may find God. Therefore permit
them to take lessons at least from your works.
10:2 Against their outbursts of wrath be ye meek;
against their proud words be ye humble; against their
railings set ye your prayers; against their errors be
ye _stedfast in the faith;_ against their fierceness
be ye gentle. And be not zealous to imitate them by
requital.
10:3 Let us show ourselves their brothers by our
forbearance; but let us be zealous to be imitators of
the Lord, vying with each other who shall suffer the
greater wrong, who shall be defrauded, who shall be
set at nought; that no herb of the devil be found in
you: but in all purity and temperance abide ye in
Christ Jesus, with your flesh and with your spirit.

CHAPTER 11
11:1 These are the last times. Henceforth let us
have reverence; let us fear the long-suffering of God,
lest it turn into a judgment against us. For either
let us fear the wrath which is to come or let us love
the grace which now is — the one or the other;
provided only that we be found in Christ Jesus unto
true life.
11:2 Let nothing glitter in your eyes apart from
Him, in whom I carry about my bonds, my spiritual
pearls in which I would fain rise again through your
prayer, whereof may it be my lot to be always a
partaker, that I may be found in the company of those
Christians of Ephesus who moreover were ever of one
mind with the Apostles in the power of Jesus Christ.

CHAPTER 12
12:1 I know who I am and to whom I write. I am a
convict, ye have received mercy: I am in peril, ye are
established.
12:2 Ye are the high-road of those that are on their
way to die unto God. Ye are associates in the
mysteries with Paul, who was sanctified, who obtained
a good report, who is worthy of all felicitation; in
whose foot-steps I would fain be found treading, when
I shall attain unto God; who in every letter maketh
mention of you in Christ Jesus.

CHAPTER 13
13:1 Do your diligence therefore to meet together
more frequently for thanksgiving to God and for His
glory. For when ye meet together frequently, the
powers of Satan are cast down; and his mischief cometh
to nought in the concord of your faith.
13:2 There is nothing better than peace, in which
all warfare of things in heaven and things on earth is
abolished.

CHAPTER 14
14:1 None of these things is hidden from you, if ye
be perfect in your faith and love toward Jesus Christ,
for these are the beginning and end of life — faith
is the beginning and love is the end — and the two
being found in unity are God, while all things else
follow in their train unto true nobility.
14:2 No man professing faith sinneth, and no man
possessing love hateth. _The tree is manifest from its
fruit;_ so they that profess to be Christ’s shall be
seen through their actions. For the Work is not a
thing of profession now, but is seen then when one is
found in the power of faith unto the end.

CHAPTER 15
15:1 It is better to keep silence and to be, than to
talk and not to be. It is a fine thing to teach, if
the speaker practise. Now there is one teacher, who
_spake and it came to pass:_ yea and even the things
which He hath done in silence are worthy of the
Father.
15:2 He that truly possesseth the word of Jesus is
able also to hearken unto His silence, that he may
be perfect; that through his speech he may act and
through his silence he may be known.
15:3 Nothing is hidden from the Lord, but even our
secrets are nigh unto Him. Let us therefore do all
things as knowing that He dwelleth in us, to the end
that we may be His temples and He Himself may be in us
as our God. This is so, and it will also be made clear
in our sight from the love which we rightly bear
towards Him.

CHAPTER 16
16:1 Be not deceived, my brethren. Corrupters of
houses _shall not inherit the kingdom of God._
16:2 If then they which do these things after the
flesh are put to death, how much more if a man through
evil doctrine corrupt the faith of God for which Jesus
Christ was crucified. Such a man, having defiled
himself, shall go into the unquenchable fire; and in
like manner also shall he that hearkeneth unto him.

CHAPTER 17
17:1 For this cause the Lord received ointment on
His head, that He might breathe incorruption upon the
Church. Be not anointed with the ill odour of the
teaching of the prince of this world, lest he lead you
captive and rob you of the life which is set before
you.
17:2 And wherefore do we not all walk prudently,
receiving the knowledge of God, which is Jesus Christ?
Why perish we in our folly, not knowing the gift of
grace which the Lord hath truly sent?

CHAPTER 18
18:1 My spirit is made an offscouring for the Cross,
which is a stumbling-block to them that are
unbelievers, but to us salvation and life eternal.
_Where is the wise? Where is the disputer?_ Where is
the boasting of them that are called prudent?
18:2 For our God, Jesus the Christ, was conceived in
the womb by Mary according to a dispensation, of the
seed of David but also of the Holy Ghost; and He was
born and was baptized that by His passion He might
cleanse water.

CHAPTER 19
19:1 And hidden from the prince of this world were
the virginity of Mary and her child-bearing and
likewise also the death of the Lord — three mysteries
to be cried aloud — the which were wrought in the
silence of God.
19:2 How then were they made manifest to the ages? A
star shone forth in the heaven above all the stars;
and its light was unutterable, and its strangeness
caused amazement; and all the rest of the
constellations with the sun and moon formed themselves
into a chorus about the star; but the star itself far
outshone them all; and there was perplexity to know
whence came this strange appearance which was so
unlike them.
19:3 From that time forward every sorcery and every
spell was dissolved, the ignorance of wickedness
vanished away, the ancient kingdom was pulled down,
when God appeared in the likeness of man unto _newness
of_ everlasting _life;_ and that which had been
perfected in the counsels of God began to take effect.
Thence all things were perturbed, because the
abolishing of death was taken in hand.

CHAPTER 20
20:1 If Jesus Christ should count me worthy through
your prayer, and it should be the Divine will, in my
second tract, which I intend to write to you, I will
further set before you the dispensation whereof I have
begun to speak, relating to the new man Jesus Christ,
which consisteth in faith towards Him and in love
towards Him, in His passion and resurrection,
20:2 especially if the Lord should reveal aught to
me. Assemble yourselves together in common, every one
of you severally, man by man, in grace, in one faith
and one Jesus Christ, who after the flesh was of
David’s race, who is Son of Man and Son of God, to the
end that ye may obey the bishop and presbytery without
distraction of mind; breaking one bread, which is the
medicine of immortality and the antidote that we
should not die but live for ever in Jesus Christ.

CHAPTER 21
21:1 I am devoted to you and to those whom for the
honour of God ye sent to Smyrna; whence also I write
unto you with thanksgiving to the Lord, having love
for Polycarp as I have for you also. Remember me, even
as I would that Jesus Christ may also remember you.
21:2 Pray for the church which is in Syria, whence I
am led a prisoner to Rome — I who am the very last of
the faithful there; according as I was counted worthy
to be found unto the honour of God. Fare ye well in
God the Father and in Jesus Christ our common hope.

 

Ignatius to the Trallians

CHAPTER 0 0:0 Ignatius, who is also Theophorus, unto her that is beloved by God the Father of Jesus Christ; to the holy church which is in Tralles of Asia, elect and worthy of God, having peace in flesh and spirit through the passion of Jesus Christ, who is our hope through our resurrection unto Him; which church also I salute in the Divine plenitude after the apostolic fashion, and I wish her abundant greeting.

CHAPTER 1
1:1 I have learned that ye have a mind unblameable and stedfast in patience, not from habit, but by nature, according as Polybius your bishop informed me, who by the will of God and of Jesus Christ visited me in Smyrna; and so greatly did he rejoice with me in my bonds in Christ Jesus, that in him I beheld the whole multitude of you.
1:2 Having therefore received your godly benevolence at his hands, I gave glory, forasmuch as I had found you to be imitators of God, even as I had learned.

CHAPTER 2
2:1 For when ye are obedient to the bishop as to Jesus Christ, it is evident to me that ye are living not after men but after Jesus Christ, who died for us, that believing on His death ye might escape death.
2:2 It is therefore necessary, even as your wont is, that ye should do nothing without the bishop; but be ye obedient also to the presbytery, as to the Apostles of Jesus Christ our hope; for if we live in Him, we shall also be found in Him.
2:3 And those likewise who are deacons of the mysteries of Jesus Christ must please all men in all ways. For they are not deacons of meats and drinks but servants of the Church of God. It is right therefore that they should beware of blame as of fire.

CHAPTER 3
3:1 In like manner let all men respect the deacons as Jesus Christ, even as they should respect the bishop as being a type of the Father and the presbyters as the council of God and as the college of Apostles. Apart from these there is not even the name of a church.
3:2 And I am persuaded that ye are so minded as touching these matters: for I received the ensample of your love, and I have it with me, in the person of your bishop, whose very demeanour is a great lesson, while his gentleness is power — a man to whom I think even the godless pay reverence.
3:3 Seeing that I love you I thus spare you, though I might write more sharply on his behalf: but I did not think myself competent for this, that being a convict I should order you as though I were an Apostle.

CHAPTER 4
4:1 I have many deep thoughts in God: but I take the measure of myself, lest I perish in my boasting. For now I ought to be the more afraid and not to give heed to those that would puff me up: for they that say these things to me are a scourge to me.
4:2 For though I desire to suffer, yet I know not whether I am worthy: for the envy of the devil is unseen indeed by many, but against me it wages the fiercer war. So then I crave gentleness, whereby the prince of this world is brought to nought.

CHAPTER 5
5:1 Am I not able to write to you of heavenly things? But I fear lest I should cause you harm being babes. So bear with me, lest not being able to take them in, ye should be choked.
5:2 For I myself also, albeit I am in bonds and can comprehend heavenly things and the arrays of the angels and the musterings of the principalities, things visible and things invisible — I myself am not yet by reason of this a disciple. For we lack many things, that God may not be lacking to us.

CHAPTER 6
6:1 I exhort you therefore — yet not I, but the love of Jesus Christ — take ye only Christian food, and abstain from strange herbage, which is heresy:
6:2 for these men do even mingle poison with Jesus Christ, imposing upon others by a show of honesty, like persons administering a deadly drug with honied wine, so that one who knoweth it not, fearing nothing, drinketh in death with a baneful delight.

CHAPTER 7
7:1 Be ye therefore on your guard against such men. And this will surely be, if ye be not puffed up and if ye be inseparable from [God] Jesus Christ and from the bishop and from the ordinances of the Apostles.
7:2 He that is within the sanctuary is clean; but he that is without the sanctuary is not clean, that is, he that doeth aught without the bishop and presbytery and deacons, this man is not clean in his conscience.

CHAPTER 8
8:1 Not indeed that I have known of any such thing among you, but I keep watch over you betimes, as my beloved, for I foresee the snares of the devil. Do ye therefore arm yourselves with gentleness and recover yourselves in faith which is the flesh of the Lord, and in love which is the blood of Jesus Christ.
8:2 Let none of you bear a grudge against his neighbour. Give no occasion to the Gentiles, lest by reason of a few foolish men the godly multitude be blasphemed: for _Woe unto him through whom My name is vainly blasphemed before some.”

CHAPTER 9
9:1 Be ye deaf therefore, when any man speaketh to you apart from Jesus Christ, who was of the race of David, who was the Son of Mary, who was truly born and ate and drank, was truly persecuted under Pontius Pilate, was truly crucified and died in the sight of those in heaven and those on earth and those under the earth;
9:2 who moreover was truly raised from the dead, His Father having raised Him, who in the like fashion will so raise us also who believe on Him — His Father, I say, will raise us — in Christ Jesus, apart from whom we have not true life.

CHAPTER 10
10:1 But if it were as certain persons who are godless, that is unbelievers, say, that He suffered only in semblance, being themselves mere semblance, why am I in bonds? And why also do I desire to fight with wild beasts? So I die in vain. Truly then I lie against the Lord.

CHAPTER 11
11:1 Shun ye therefore those vile offshoots that gender a deadly fruit, whereof if a man taste, forthwith he dieth. For these men are not the Father’s planting: for if they had been, they would have been seen to be branches of the Cross, and their fruit imperishable — the Cross whereby He through His passion inviteth us, being His members. Now it cannot be that a head should be found without members, seeing that God promiseth union, and this union is Himself.

CHAPTER 12
12:1 I salute you from Smyrna, together with the churches of God that are present with me; men who refreshed me in all ways both in flesh and in spirit.
12:2 My bonds exhort you, which for Jesus Christ’s sake I bear about, entreating that I may attain unto God; abide ye in your concord and in prayer one with another. For it becometh you severally, and more especially the presbyters, to cheer the soul of your bishop unto the honour of the Father [and to the honour] of Jesus Christ and of the Apostles.
12:3 I pray that ye may hearken unto me in love, lest I be for a testimony against you by having so written. And pray ye also for me who have need of your love in the mercy of God, that I may be vouchsafed the lot which I am eager to attain, to the end that I be not found reprobate.

CHAPTER 13
13:1 The love of the Smyrnaeans and Ephesians saluteth you. Remember in your prayers the church which is in Syria; whereof [also] I am not worthy to be called a member, being the very last of them.
13:2 Fare ye well in Jesus Christ, submitting yourselves to the bishop as to the commandment, and likewise also to the presbytery; and each of you severally love one another with undivided heart.
13:3 My spirit is offered up for you, not only now, but also when I shall attain unto God. For I am still in peril; but the Father is faithful in Jesus Christ to fulfil my petition and yours. May we be found unblameable in Him.

Gospel of the Birth of Mary

HERE beginneth the book of the Birth of the Blessed Mary and the Infancy of the Saviour. Written in Hebrew by the Blessed Evangelist Matthew, and translated into Latin by the Blessed Presbyter Jerome.

To their well-beloved brother Jerome the Presbyter, Bishops Cromatius and Heliodorus in the Lord, greeting.

The birth of the Virgin Mary, and the nativity and infancy of our Lord Jesus Christ, we find in apocryphal books. But considering that in them many things contrary to our faith are written, we have believed that they ought all to be rejected, lest perchance we should transfer the joy of Christ to Antichrist. (1) While, therefore, we were considering these things, there came holy men, Parmenius and Varinus, who said that your Holiness had found a Hebrew volume, written by the hand of the most blessed Evangelist Matthew, in which also the birth of the virgin mother herself, and the infancy of our Saviour, were written. And accordingly we entreat your affection by our Lord Jesus Christ Himself, to render it from the Hebrew into Latin, (2) not so much for the attainment of those things which are the insignia of Christ, as for the exclusion of the craft of heretics, who, in order to teach bad doctrine, have mingled their own lies with the excellent nativity of Christ, that by the sweetness of life they might hide the bitterness of death. It will therefore become your purest piety, either to listen to us as your brethren entreating, or to let us have as bishops exacting, the debt of affection which you may deem due.

 

REPLY TO THEIR LETTER BY JEROME.

To my lords the holy and most blessed Bishops Cromatius and Heliodorus, Jerome, a humble servant of Christ, in the Lord greeting.

He who digs in ground where he knows that there is gold, (3) does not instantly snatch at whatever the uptorn trench may pour forth; but, before the stroke of the quivering spade raises aloft the glittering mass, he meanwhile lingers over the sods to turn them over and lift them up, and especially he who has not added to his gains. An arduous task is enjoined upon me, since what your Blessedness has commanded me, the holy Apostle and Evangelist Matthew himself did not write for the purpose of publishing. For if he had not done it somewhat secretly, he would have added it also to his Gospel which he published. But he composed this book in Hebrew; and so little did he publish it, that at this day the book written in Hebrew by his own hand is in the possession of very religious men, to whom in successive periods of time it has been handed down by those that were before them. And this book they never at any time gave to any one to translate. And so it came to pass, that when it was published by a disciple of Manichaeus named Leucius, who also wrote the falsely styled Acts of the Apostles, this book afforded matter, not of edification, but of perdition; and the opinion of the Synod in regard to it was according to its deserts, that the ears of the Church should not be open to it. Let the snapping of those that bark against us now cease; for we do not add this little book to the canonical writings, but we translate what was written by an Apostle and Evangelist, that we may disclose the falsehood of heresy. In this work, then, we obey the commands of pious bishops as well as oppose impious heretics. It is the love of Christ, therefore, which we fulfil, believing that they will assist us by their prayers, who through our obedience attain to a knowledge of the holy infancy of our Saviour.

 

There is extant another letter to the same bishops, attributed to Jerome: —

You ask me to let you know what I think of a book held by some to be about the nativity of St. Mary. And so I wish you to know that there is much in it that is false. For one Seleucus, who wrote the Sufferings of the Apostles, composed this book. But, just as he wrote what was true about their powers, and the miracles they worked, but said a great deal that was false about their doctrine; so here too he has invented many untruths out of his own head. I shall take care to render it word for word, exactly as it is in the Hebrew, since it is asserted that it was composed by the holy Evangelist Matthew, and written in Hebrew, and set at the head of his Gospel. Whether this be true or not, I leave to the author of the preface and the trustworthiness of the writer: as for myself, I pronounce them doubtful; I do not affirm that they are clearly false. But this I say freely– and I think none of the faithful will deny it — that, whether these stories be true or inventions, the sacred nativity of St. Mary was preceded by great miracles, and succeeded by the greatest; and so by those who believe that God can do these things, they can be believed and read without damaging their faith or imperilling their souls. In short, so far as I can, following the sense rather than the words of the writer, and sometimes walking in the same path, though not in the same footsteps, sometimes digressing a little, but still keeping the same road, I shall in this way keep by the style of the narrative, and shall say nothing that is not either written there, or might, following the same train of thought, have been written.

 

CHAP. 1. (1) — In those days there was a man in Jerusalem, Joachim by name, of the tribe of Judah. He was the shepherd of his own sheep, fearing the Lord in integrity and singleness of heart. He had no other care than that of his herds, from the produce of which he supplied with food all that feared God, offering double gifts in the fear of God to all who laboured in doctrine, and who ministered unto Him. Therefore his lambs, and his sheep, and his wool, and all things whatsoever he possessed, he used to divide into three portions: one he gave to the orphans, the widows, the strangers, and the poor; the second to those that worshipped God; and the third he kept for himself and all his house. (2) And as he did so, the Lord multiplied to him his herds, so that there was no man like him in the people of Israel. This now he began to do when he was fifteen years old. And at the age of twenty he took to wife Anna, the daughter of Achar, of his own tribe, that is, of the tribe of Judah, of the family of David. And though they had lived together for twenty years, he had by her neither sons nor daughters. (3)

 

CHAP. 2. — And it happened that, in the time of the feast, among those who were offering incense to the Lord, Joachim stood getting ready his gifts in the sight of the Lord. And the priest, Ruben by name, coming to him, said: It is not lawful for thee to stand among those who are doing sacrifice to God, because God has not blessed thee so as to give thee seed in lsrael. Being therefore put to shame in the sight of the people, he retired from the temple of the Lord weeping, and did not return to his house, but went to his flocks, taking with him his shepherds into the mountains to a far country, so that for five months his wife Anna could hear no tidings of him. And she prayed with tears, saying: O Lord, most mighty God of Israel, why hast Thou, seeing that already Thou hast not given me children, taken from me my husband also? Behold, now five months that I have not seen my husband; and I know not where he is tarrying; (4) nor, if I knew him to be dead, could I bury him. And while she wept excessively, she entered into the court of His house; and she fell on her face in prayer, and poured out her supplications before the Lord. After this, rising from her prayer, and lifting her eyes to God, she saw a sparrow’s nest in a laurel tree, (5) and uttered her voice to the Lord with groaning, and said: Lord God Almighty, who hast given offspring to every creature, to beasts wild and tame, to serpents, and birds, and fishes, and they all rejoice over their young ones, Thou hast shut out me alone from the gift of Thy benignity. For Thou, O God, knowest my heart, that from the beginning of my married life I have vowed that, if Thou, O God, shouldst give me son or daughter, I would offer them to Thee in Thy holy temple. And while she was thus speaking, suddenly an angel of the Lord appeared before her, saying: Be not afraid, Anna, for there is seed for thee in the decree of God; and all generations even to the end shall wonder at that which shall be born of thee. And when he had thus spoken, he vanished out of her sight. But she, in fear and dread because she had seen such a sight, and heard such words, at length went into her bed-chamber, and threw herself on the bed as if dead. And for a whole day and night she remained in great trembling and in prayer. And after these things she called to her her servant, and said to her: Dost thou see me deceived in my widowhood and in great perplexity, and hast thou been unwilling to come in to me? Then she, with a slight murmur, thus answered and said: If God hath shut up thy womb, and hath taken away thy husband from thee, what can I do for thee? And when Anna heard this, she lifted up her voice, and wept aloud.

 

CHAP. 3. — At the same time there appeared a young man on the mountains to Joachim while he was feeding his flocks, and said to him: Why dost thou not return to thy wife? And Joachim said: I have had her for twenty years, and it has not been the will of God to give me children by her. I have been driven with shame and reproach from the temple of the Lord: why should I go back to her, when I have been once cast off and utterly despised? Here then will I remain with my sheep; and so long as in this life God is willing to grant me light, I shall willingly, by the hands of my servants, bestow their portions upon the poor, and the orphans, and those that fear God. And when he had thus spoken, the young man said to him: I am an angel of the Lord, and I have to-day appeared to thy wife when she was weeping and praying, and have consoled her; and know that she has conceived a daughter from thy seed, and thou in thy ignorance of this hast left her. She will be in the temple of God, and the Holy Spirit shall abide in her; and her blessedness shall be greater than that of all the holy women, so that no one can say that any before her has been like her, or that any after her in this world will be so. Therefore go down from the mountains, and return to thy wife, whom thou wilt find with child. For God hath raised up seed in her, and for this thou wilt give God thanks; and her seed shall be blessed, and she herself shall be blessed, and shall be made the mother of eternal blessing. Then Joachim adored the angel, and said to him: If I have found favour in thy sight, sit for a little in my tent, and bless thy servant. (1) And the angel said to him: Do not say servant, but fellow-servant; for we are the servants of one Master. (2) But my food is invisible, and my drink cannot be seen by a mortal. Therefore thou oughtest not to ask me to enter thy tent; but if thou wast about to give me anything, (3) offer it as a burnt-offering to the Lord. Then Joachim took a lamb without spot, and said to the angel: I should not have dared to offer a burnt-offering to the Lord, unless thy command had given me the priest’s right of offering. (4) And the angel said to him: I should not have invited thee to offer unless I had known the will of the Lord. And when Joachim was offering the sacrifice to God, the angel and the odour of the sacrifice went together straight up to heaven with the smoke. (5)

Then Joachim, throwing himself on his face, lay in prayer from the sixth hour of the day even until evening. And his lads and hired servants who were with him saw him, and not knowing why he was lying down, thought that he was dead; and they came to him, and with difficulty raised him from the ground. And when he recounted to them the vision of the angel, they were struck with great fear and wonder, and advised him to accomplish the vision of the angel without delay, and to go back with all haste to his wife. And when Joachim was turning over in his mind whether he should go back or not, it happened that he was overpowered by a deep sleep; and, behold, the angel who had already appeared to him when awake, appeared to him in his sleep, saying: I am the angel appointed by God as thy guardian: go down with confidence, and return to Anna, because the deeds of mercy which thou and thy wife Anna have done have been told in the presence of the Most High; and to you will God give such fruit as no prophet or saint has ever had from the beginning, or ever will have. And when Joachim awoke out of his sleep, he called all his herdsmen to him, and told them his dream. And they worshipped the Lord, and said to him: See that thou no further despise the words of the angel. But rise and let us go hence, and return at a quiet pace, feeding our flocks.

And when, after thirty days occupied in going back, they were now near at hand, behold, the angel of the Lord appeared to Anna, who was standing and praying, and said: (6) Go to the gate which is called Golden, (7) and meet thy husband in the way, for to-day he will come to thee. She therefore went towards him in haste With her maidens, and, praying to the Lord, she stood a long time in the gate waiting for him. And when she was wearied with long waiting, she lifted up her eyes and saw Joachim afar off coming with his flocks; and she ran to him and hung on his neck, giving thanks to God, and saying: I was a widow, and behold now I am not so: I was barren, and behold I have now conceived. And so they worshipped the Lord, and went into their own house. And when this was heard of, there was great joy among all their neighbours and acquaintances, so that the whole land of lsrael congratulated them.

CHAP. 4. –After these things, her nine months being fulfilled, Anna brought forth a daughter, and called her Mary. And having weaned her in her third year, Joachim, and Anna his wife, went together to the temple of the Lord to offer sacrifices to God, and placed the infant, Mary by name, in the community of virgins, in which the virgins remained day and night praising God. And when she was put down before the doors of the temple, she went up the fifteen steps (1) so swiftly, that she did not look back at all; nor did she, as children are wont to do, seek for her parents. Whereupon her parents, each of them anxiously seeking for the child, were both alike astonished, until they found her in the temple, and the priests of the temple themselves wondered.

 

CHAP. 5. — Then Anna, filled with the Holy Spirit, said before them all: The Lord Almighty, the God of Hosts, being mindful of His word, hath visited His people with a good and holy visitation, to bring down the hearts of the Gentiles who were rising against us, and turn them to Himself. He hath opened His ears to our prayers: He hath kept away from us the exulting of all our enemies. The barren hath become a mother, and hath brought forth exultation and gladness to lsrael. Behold the gifts which I have brought to offer to my Lord, and mine enemies have not been able to hinder me. For God hath turned their hearts to me, and Himself hath given me everlasting joy.

 

CHAP. 6. — And Mary was held in admiration by all the people of Israel; and when she was three years old, she walked with a step so mature, she spoke so perfectly, and spent her time so assiduously in the praises of God, that all were astonished at her, and wondered; and she was not reckoned a young infant, but as it were a grown-up person of thirty years old. She was so constant in prayer, and her appearance was so beautiful and glorious, that scarcely any one could look into her face. And she occupied herself constantly with her wool-work, so that she in her tender years could do all that old women were not able to do. And this was the order that she had set for herself: (2) From the morning to the third hour she remained in prayer; from the third to the ninth she was occupied with her weaving; and from the ninth she again applied herself to prayer. She did not retire from praying until there appeared to her the angel of the Lord, from whose hand she used to receive food; and thus she became more and more perfect in the work of God. Then, when the older virgins rested from the praises of God, she did not rest at all; so that in the praises and vigils of God none were found before her, no one more learned in the wisdom of the law of God, more lowly in humility, more elegant in singing, more perfect in all virtue. She was indeed stedfast, immoveable, unchangeable, and daily advancing to perfection. No one saw her angry, nor heard her speaking evil. All her speech was so full of grace, that her God was acknowledged to be in her tongue. She was always engaged in prayer and in searching the law, and she was anxious lest by any word of hers she should sin with regard to her companions. Then she was afraid lest in her laughter, or the sound of her beautiful voice, she should commit any fault, or lest, being elated, she should display any wrong- doing or haughtiness to one of her equals. (3) She blessed God without intermission; and lest perchance, even in her salutation, she might cease from praising God; if any one saluted her, she used to answer by way of salutation: Thanks be to God. And from her the custom first began of men saying, Thanks be to God, when they saluted each other. She refreshed herself only with the food which she daily received from the hand of the angel; but the food which she obtained from the priests she divided among the poor. The angels of God were often seen speaking with her, and they most diligently obeyed her. If any one who was unwell touched her, the same hour he went home cured.

 

CHAP. 7. — Then Abiathar the priest offered gifts without end to the high priests, in order that he might obtain her as wife to his son. But Mary forbade them, saying: It cannot be that I should know a man, or that a man should know me. For all the priests and all her relations kept saying to her: God is worshipped in children and adored in posterity, as has always happened among the sons of Israel. But Mary answered and said unto them: God is worshipped in chastity, as is proved first of all. (4) For before Abel there was none righteous among men, and he by his offerings pleased God, and was without mercy slain by him who displeased Him. Two crowns, therefore, he received — of oblation and of virginity, because in his flesh there was no pollution. Elias also, when he was in the flesh, was taken up in the flesh, because he kept his flesh unspotted. Now I, from my infancy in the temple of God, have learned that virginity can be sufficiently dear to God. And so, because I can offer what is dear to God, I have resolved in my heart that I should not know a man at all.

 

CHAP. 8. — Now it came to pass, when she was fourteen s years old, and on this account there was occasion for the Pharisees’ saying that it was now a custom that no woman of that age should abide in the temple of God, they fell upon the plan of sending a herald through all the tribes of lsrael, that on the third day all should come together into the temple of the Lord. And when all the people had come together, Abiathar the high priest rose, and mounted on a higher step, that he might be seen and heard by all the people; and when great silence had been obtained, he said: Hear me, O sons of Israel, and receive my words into your ears. Ever since this temple was built by Solomon, there have been in it virgins, the daughters of kings and the daughters of prophets, and of high priests and priests; and they were great, and worthy of admiration. But when they came to the proper age they were given in marriage, and followed the course of their mothers before them, and were pleasing to God. But a new order of life has been found out by Mary alone, who promises that she will remain a virgin to God. Wherefore it seems to me, that through our inquiry and the answer of God we should try to ascertain to whose keeping she ought to be entrusted. Then these words found favour with all the synagogue. And the lot was east by the priests upon the twelve tribes, and the lot fell upon the tribe of Judah. And the priest said: To-morrow let every one who has no wife come, and bring his rod in his hand. Whence it happened that Joseph (1) brought his rod along with the young men. And the rods having been handed over to the high priest, he offered a sacrifice to the Lord God, and inquired of the Lord. And the Lord said to him: Put all their rods into the holy of holies of God, and let them remain there, and order them to come to thee on the morrow to get back their rods; and the man from the point of whose rod a dove shall come forth, and fly towards heaven, and in whose hand the rod, when given back, shall exhibit this sign, to him let Mary be delivered to be kept.

On the following day, then, all having assembled early, and an incense-offering having been made, the high priest went into the holy of ho-lies, and brought forth the rods. And when he had distributed the rods, (2) and the dove came forth out of none of them, the high priest put on the twelve bells (3) and the sacerdotal robe; and entering into the holy of holies, he there made a burnt-offering, and poured forth a prayer. And the angel of the Lord appeared to him, saying: There is here the shortest rod, of which thou hast made no account: thou didst bring it in with the rest, but didst not take it out with them. When thou hast taken it out, and hast given it him whose it is, in it will appear the sign of which I spoke to thee. Now that was Joseph’s rod; and because he was an old man, he had been cast off, as it were, that he might not receive her, but neither did he himself wish to ask back his rod. (4) And when he was humbly standing last of all, the high priest cried out to him with a loud voice, saying: Come, Joseph, and receive thy rod; for we are waiting for thee. And Joseph came up trembling, because the high priest had called him with a very loud voice. But as soon as he stretched forth his hand, and laid hold of his rod, immediately from the top of it came forth a dove whiter than snow, beautiful exceedingly, which, after long flying about the roofs of the temple, at length flew towards the heavens. Then all the people congratulated the old man, saying: Thou hast been made blessed in thine old age, O father Joseph, seeing that God hath shown thee to be fit to receive Mary. And the priests having said to him, Take her, because of all the tribe of Judah thou alone hast been chosen by God; Joseph began bashfully to address them, saying: I am an old man, and have children; why do you hand over to me this infant, who is younger than my grandsons? Then Abiathar the high priest said to him: Remember, Joseph, how Dathan and Abiron and Core perished, because they despised the will of God. So will it happen to thee, if thou despise this which is commanded thee by God. Joseph answered him: I indeed do not despise the will of God; but I shall be her guardian until I can ascertain concerning the will of God, as to which of my sons can have her as his wife. Let some virgins of her companions, with whom she may meanwhile spend her time, be given for a consolation to her. Abiathar the high priest answered and said: Five virgins indeed shall be given her for consolation, until the appointed day come in which thou mayst receive her; for to no other can she be joined in marriage.

Then Joseph received Mary, with the other five virgins who were to be with her in Joseph’s house. These virgins were Rebecca, Sephora, Susanna, Abigea, and Cael; to whom the high priest gave the silk, and the blue, (5) and the fine linen, and the scarlet, and the purple, and the fine flax. For they cast lots among themselves what each virgin should do, and the purple for the veil of the temple of the Lord fell to the lot of Mary. And when she had got it, those virgins said to her: Since thou art the last, and humble, and younger than all, thou hast deserved to receive and obtain the purple. And thus saying, as it were in words of annoyance, they began to call her queen of virgins. While, however, they were so doing, the angel of the Lord appeared in the midst of them, saying: These words shall not have been uttered by way of annoyance, but prophesied as a prophecy most true. They trembled, therefore, at the sight of the angel, and at his words, and asked her to pardon them, and pray for them.

 

CHAP. 9.–And on the second day, while Mary was at the fountain to fill her pitcher, the angel of the Lord appeared to her, saying: Blessed art thou, Mary; for in thy womb thou hast prepared an habitation for the Lord. For, lo, the light from heaven shall come and dwell in thee, and by means of thee will shine over the whole world.

Again, on the third day, while she was working at the purple with her fingers, there entered a young man of ineffable beauty. And when Mary saw him, she exceedingly feared and trembled. And he said to her: Hail, Mary, full of grace; the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb. [1] And when she heard these words, she trembled, and was exceedingly afraid. Then the angel of the Lord added: Fear not, Mary; for thou hast found favour with God: Behold, thou shalt conceive in thy womb, and shalt bring forth a King, who fills not only the earth, but the heaven, and who reigns from generation to generation.

 

CHAP. 10.–While these things were doing, Joseph was occupied with his work, house-building, in the districts by the sea-shore; for he was a carpenter. And after nine months he came back to his house, and found Mary pregnant. Wherefore, being in the utmost distress, he trembled and cried out, saying: O Lord God, receive my spirit; for it is better for me to die than to live any longer. And the virgins who were with Mary said to him: Joseph, what art thou saying? We know that no man has touched her; we can testify that she is still a virgin, and untouched. We have watched over her; always has she continued with us in prayer; daily do the angels of God speak with her; daily does she receive food from the hand of the Lord. We know not how it is possible that there can be any sin in her. But if thou wishest us to tell thee what we suspect, nobody but the angel of the Lord [2] has made her pregnant. Then said Joseph: Why do you mislead me, to believe that an angel of the Lord has made her pregnant? But it is possible that some one has pretended to be an angel of the Lord, and has beguiled her. And thus speaking, he wept, and said:

With what face shall I look at the temple of the Lord, or with what face shall I see the priests of God? What am I to do? And thus saying, he thought that he would flee, and send her away.

 

CHAP. 11.– And when he was thinking of rising up and hiding himself, and dwelling in secret, behold, on that very night, the angel of the Lord appeared to him in sleep, saying: Joseph, thou son of David, fear not; receive Mary as thy wife: for that which is in her womb is of the Holy Spirit. And she shall bring forth a son, and His name shall be called Jesus, for He will save His people from their sins. And Joseph, rising from his sleep, gave thanks to God, and spoke to Mary and the virgins who were with her, and told them his vision. And he was comforted about Mary, saying: I have sinned, in that I suspected thee at all.

 

CHAP. 12.–After these things there arose a great report that Mary was with child. And Joseph was seized by the officers of the temple, and brought along with Mary to the high priest. And he with the priests began to reproach him, and to say: Why hast thou beguiled so great and so glorious a virgin, who was fed like a dove in the temple by the angels of God, who never wished either to see or to have a man, who had the most excellent knowledge of the law of God? If thou hadst not done violence to her, she would still have remained in her virginity. And Joseph vowed, and swore that he had never touched her at all. And Abiathar the high priest answered him: As the Lord liveth, I will give thee to drink of the water of drinking of the Lord, and immediately thy sin will appear.

Then was assembled a multitude of people which could not be numbered, and Mary was brought to the temple. And the priests, and her relatives, and her parents wept, and said to Mary: Confess to the priests thy sin, thou that wast like a dove in the temple of God, and didst receive food from the hands of an angel. And again Joseph was summoned to the altar, and the water of drinking of the Lord was given him to drink. And when any one that had lied drank this water, and walked seven times round the altar, God used to show some sign in his face. When, therefore, Joseph had drunk in safety, and had walked round the altar seven times, no sign of sin appeared in him. Then all the priests, and the officers, and the people justified him, saying: Blessed art thou, seeing that no charge has been found good against thee. And they summoned Mary, and said: And what excuse canst thou have? or what greater sign can appear in thee than the conception of thy womb, which betrays thee? This only we require of thee, that since Joseph is pure regarding thee, thou confess who it is that has beguiled thee. For it is better that thy confession should betray thee, than that the wrath of God should set a mark on thy face, and expose thee in the midst of the people. Then Mary said, stedfastly and without trembling: O Lord God, King over all, who knowest all secrets, if there be any pollution in me, or any sin, or any evil desires, or unchastity, expose me in the sight of all the people, and make me an example of punishment to all. Thus saying, she went up to the altar of the Lord boldly, and drank the water of drinking, and walked round the altar seven times, and no spot was found in her.

And when all the people were in the utmost astonishment, seeing that she was with child, and that no sign had appeared in her face, they began to be disturbed among themselves by conflicting statements: some said that she was holy and unspotted, others that she was wicked and defiled. Then Mary, seeing that she was still suspected by the people, and that on that account she did not seem to them to be wholly cleared, said in the hearing of all, with a loud voice, As the Lord Adonai liveth, the Lord of Hosts before whom I stand, I have not known man; but I am known by Him to whom from my earliest years I have devoted myself. And this vow I made to my God from my infancy, that I should remain unspotted in Him who created me, and I trust that I shall so live to Him alone, and serve Him alone; and in Him, as long as I shall live, will I remain unpolluted. Then they all began to kiss her feet and to embrace her knees, asking her to pardon them for their wicked suspicions. And she was led down to her house with exultation and joy by the people, and the priests, and all the virgins. And they cried out, and said: Blessed be the name of the Lord for ever, because He hath manifested thy holiness to all His people Israel.

 

CHAP. 13.–And it came to pass some little time after, that an enrolment was made according to the edict of Caesar Augustus, that all the world was to be enrolled, each man in his native place. This enrolment was made by Cyrinus, the governor of Syria, [1] It was necessary, therefore, that Joseph should enrol with the blessed Mary in Bethlehem, because to it they belonged, being of the tribe of Judah, and of the house and family of David. When, therefore, Joseph and the blessed Mary were going along the road which leads to Bethlehem, Mary said to Joseph: I see two peoples before me, the one weeping, and the other rejoicing. And Joseph answered: Sit still on thy beast, and do not speak superfluous words. Then there appeared before them a beautiful boy, clothed in white raiment, who-said to Joseph: Why didst thou say that the words which Mary spoke about the two peoples were superfluous? For she saw the people of the Jews weeping, because they have departed from their God; and the people of the Gentiles rejoicing, because they have now been added and made near to the Lord, according to that which He promised to our fathers Abraham, Isaac, and Jacob: for the time is at hand when in the seed of Abraham all nations shall be blessed. [2]

And when he had thus said, the angel ordered the beast to stand, for the time when she should bring forth was at hand; and he commanded the blessed Mary to come down off the animal, and go into a recess under a cavern, in which there never was light, but always darkness, because the light of day could not reach it. And when the blessed Mary had gone into it, it began to shine with as much brightness as if it were the sixth hour of the day. The light from God so shone in the cave, that neither by day nor night was light wanting as long as the blessed Mary was there. And there she brought forth a son, and the angels surrounded Him when He was being born. And as soon as He was born, He stood upon His feet, and the angels adored Him, saying: Glory to God in the highest, and on earth peace to men of good pleasure. [3] Now, when the birth of the Lord was at hand, Joseph had gone away to seek midwives. And when he had found them, he returned to the cave, and found with Mary the infant which she had brought forth. And Joseph said to the blessed Mary: I have brought thee two midwives–Zelomi [4] and Salome; and they are standing

r outside before the entrance to the cave, not daring to come in hither, because of the exceeding brightness. And when the blessed Mary heard this, she smiled; and Joseph said to her: Do not smile; but prudently allow them to visit thee, in case thou shouldst require them for thy cure. Then she ordered them to enter. And when Zelomi had come in, Salome having stayed without, Zelomi said to Mary: Allow me to touch thee. And when she had permitted her to make an examination, the midwife cried out with a loud voice, and said: Lord, Lord Almighty, mercy on us! It has never been heard or thought of, that any one should have her breasts full of milk, and that the birth of a son should show his mother to be a virgin. But there has been no spilling of blood in his birth, no pain in bringing him forth. A virgin has conceived, a virgin has brought forth, and a virgin she remains. And hearing these words, Salome said: Allow me to handle thee, and prove whether Zelomi have spoken the truth. And the blessed Mary allowed her to handle her. And when she had withdrawn her hand from handling her, it dried up, and through excess of pain she began to weep bitterly, and to be in great distress, crying out, and saying: O Lord God, Thou knowest that I have always feared Thee, and that without recompense I have cared for all the poor; I have taken nothing from the widow and the orphan, and the needy have I not sent empty away. And, behold, I am made wretched because of mine unbelief, since without a cause I wished to try Thy virgin.

And while she was thus speaking, there stood by her a young man in shining garments, saying: Go to the child, and adore Him, and touch Him with thy hand, and He will heal thee, because He is the Saviour of the world, and of all that hope in Him. And she went to the child with haste, and adored Him, and touched the fringe of the cloths in which He was wrapped, and instantly her hand was cured. And going forth, she began to cry aloud, and to tell the wonderful things which she had seen, and which she had suffered, and how she had been cured; so that many through her statements believed.

And some shepherds also affirmed that they had seen angels singing a hymn at midnight, praising and blessing the God of heaven, and saying: There has been born the Saviour of all, who is Christ the Lord, in whom salvation shall be brought back to Israel. [1]

Moreover, a great star, larger than any that had been seen since the beginning of the world, shone over the cave from the evening till the morning. And the prophets who were in Jerusalem said that this star pointed out the birth of Christ, who should restore the promise not only to Israel, but to all nations.

 

CHAP. 14.–And on the third day after the birth of our Lord Jesus Christ, the most blessed Mary went forth out of the cave, and entering a stable, placed the child in the stall, and the ox and the ass adored Him. Then was fulfilled that which was said by Isaiah the prophet, saying: The ox knoweth his owner, and the ass his master’s crib. [2] The very animals, therefore, the ox and the ass, having Him in their midst, incessantly adored Him. Then was fulfilled that which was said by Abacuc the prophet, saying: [3] Between two animals thou art made manifest. In the same place Joseph remained with Mary three days.

 

CHAP. 15.–And on the sixth day they entered Bethlehem, where they spent the seventh day. And on the eighth day they circumcised the child, and called His name Jesus; for so He was called by the angel before He was conceived in the womb. [4] Now, after the days of the purifiation of Mary were fulfilled according to the law of Moses, then Joseph took the infant to the temple of the Lord. And when the infant had received parhithomus, [5]–parhithomus, that is, circumcision–they offered for Him a pair of turtle-doves, or two young pigeons. [6]

Now there was in the temple a man of God, perfect and just, whose name was Symeon, a hundred and twelve years old. He had received the answer from the Lord, that he should not taste of death till he had seen Christ, the Son of God, living in the flesh. And having seen the child, he cried out with a loud voice, saying: God hath visited His people, and the Lord hath fulfilled His promise. And he made haste, and adored Him. And after this he took Him up into his cloak and kissed His feet, and said: Lord, now lettest Thou Thy servant depart in peace, according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all peoples, to be a light to lighten the Gentiles, and the glory of Thy people Israel. [7]

There was also in the temple of the Lord, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher, who had lived with her husband seven years from her virginity; and she had now been a widow eighty-four years. And she never left the temple of the Lord, but spent her time in fasting and prayer. She also likewise adored the child, saying: In Him is the redemption of the world. [8]

 

CHAP. 16.–And when the second year was past, [9] Magi came from the east to Jerusalem, bringing great gifts. And they made strict inquiry of the Jews, saying: Where is the king who has been born to you? for we have seen his star in the east, and have come to worship him. And word of this came to King Herod, and so alarmed him that he called together the scribes and the Pharisees, and the teachers of the people, asking of them where the prophets had foretold that Christ should be born. And they said: In Bethlehem of Judah. For it is written: And thou Bethelehem, in the land of Judah, art by no means the least among the princes of Judah; for out of thee shall come forth a Leader who shall rule my people Israel. [1] Then King Herod summoned the magi to him, and strictly inquired of them when the star appeared to them. Then, sending them to Bethlehem, he said: Go and make strict inquiry about the child; and when ye have found him, bring me word again, that I may come and worship him also. And while the magi were going on their way, there appeared to them the star, which was, as it were, a guide to them, going before them until they came to where the child was. And when the magi saw the star, they rejoiced with great joy; and going into the house, they saw the child Jesus sitting in His mother’s lap. Then they opened their treasures, and presented great gifts to the blessed Mary and Joseph. And to the child Himself they offered each of them a piece of gold. [2] And likewise one gave gold, another frankincense, and the third myrrh. [3] And when they were going to return to King Herod, they were warned by an angel in their sleep not to go back to Herod; and they returned to their own country by another road. [4]

 

CHAP. 17–And when Herod [5] saw that he had been made sport of by the magi, his heart swelled with rage, and he sent through all the roads, wishing to seize them and put them to death. But when he could not find them at all; he sent anew to Bethlehem and all its borders, and slew all the male children whom he found of two years old and under, according to the time that he had ascertained from the magi. [6]

Now the day before this was done Joseph was warned in his sleep by the angel of the Lord, who said to him: Take Mary and the child, and go into Egypt by the way of the desert. And joseph went according to the saying of the angel. [7]

 

CHAP. 18.–And having come to a certain cave, and wishing to rest in it, the blessed [8] Mary dismounted from her beast, and sat down with the child Jesus in her bosom. And there were with Joseph three boys, and with Mary a girl, going on the journey along with them. And, lo, suddenly there came forth from the cave many dragons; and when the children saw them, they cried out in great terror. Then Jesus went down from the bosom of His mother, and stood on His feet before the dragons; and they adored Jesus, and thereafter retired. Then was fulfilled that which was said by David the prophet, saying: Praise the Lord from the earth, ye dragons; ye dragons, and all ye deeps [9] And the young child Jesus, walking before them, commanded them to hurt no man. But Mary and Joseph were very much afraid lest the child should be hurt by the dragons. And Jesus said to them: Do not be afraid, and do not consider me to be a little child; for I am and always have been perfect; and all the beasts of the forest must needs be tame before me.

 

CHAP. 19.–Lions and panthers adored Him likewise, and accompanied them in the desert. Wherever Joseph and the blessed Mary went, they went before them showing them the way, and bowing their heads; and showing their submission by wagging their tails, they adored Him with great reverence. Now at first, when Mary saw the lions and the panthers, and various kinds of wild beasts, coming about them, she was very much afraid. But the infant Jesus looked into her face with a joyful countenance, and said: Be not afraid, mother; for they come not to do thee harm, but they make haste to serve both thee and me. With these words He drove all fear from her heart. And the lions kept walking with them, and with the oxen, and the asses, and the beasts of burden which carried their baggage, and did not hurt a single one of them, though they kept beside them; but they were tame among the sheep and the rams which they had brought with them from Judaea, and which they had with them. They walked among wolves, and feared nothing; and no one of them was hurt by another. Then was fulfilled that which was spoken by the prophet: Wolves shall feed with lambs; the lion and the ox shall eat straw together. [10] There were together two oxen drawing a waggon with provision for the journey, and the lions directed them in their path.

 

CHAP. 20.– And it came to pass on the third day of their journey, while they were walking, that the blessed Mary was fatigued by the excessive heat of the sun in the desert; and seeing a palm tree, she said to Joseph: Let me rest a little under the shade of this tree. Joseph therefore made haste, and led her to the palm, and made her come down from her beast. And as the blessed Mary was sitting there, she looked up to the foliage of the palm, and saw it full of fruit, and said to Joseph: I wish it were possible to get some of the fruit of this palm. And Joseph said to her: I wonder that thou sayest this, when thou seest how high the palm tree is; and that thou thinkest of eating of its fruit. I am thinking more of the want of water, because the skins are now empty, and we have none wherewith to refresh ourselves and our cattle. Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: O tree, bend thy branches, and refresh my mother with thy fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who bad commanded it to stoop. Then Jesus said to it: Raise thyself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from thy roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from thee. And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling. And when they saw the spring of water, they rejoiced with great joy, and were satisfied, themselves and all their cattle and their beasts. Wherefore they gave thanks to God.

 

CHAP. 21. — And on the day after, when they were setting out thence, and in the hour in which they began their journey, Jesus turned to the palm, and said: This privilege I give thee, O palm tree, that one of thy branches be carried away by my angels, and planted in the paradise of my Father. And this blessing I will confer upon thee, that it shall be said of all who conquer in any contest, You have attained the palm of victory. And while He was thus speaking, behold, an angel of the Lord appeared, and stood upon the palm tree; and taking off one of its branches, flew to heaven with the branch in his hand. And when they saw this, they fell on their faces, and became as it were dead. And Jesus said to them: Why are your hearts possessed with fear? Do you not know that this palm, which I have caused to be transferred to paradise, shall be prepared for all the saints in the place of delights, as it has been prepared for us in this place of the wilderness? And they were filled with joy; and being strengthened, they all rose up.

 

CHAP. 22.–After this, while they were going on their journey, Joseph said to Jesus: Lord, it is a boiling heat; if it please Thee, let us go by the sea-shore, that we may be able to rest in the cities on the coast. Jesus said to him: Fear not, Joseph; I will shorten the way for you, so that what you would have taken thirty days to go over, you shall accomplish in this one day. And while they were thus speaking, behold, they looked forward, and began to see the mountains and cities of Egypt.

And rejoicing and exulting, they came into the regions of Hermopolis, and entered into a certain city of Egypt which is called Sotinen; [1] and because they knew no one there from whom they could ask hospitality, they went into a temple which was called the Capitol of Egypt. And in this temple there had been set up three hundred and fifty-five idols, [2] to each of which on its own day divine honours and sacred rites were paid. For the Egyptians belonging to the same city entered the Capitol, in which the priests told them how many sacrifices were offered each day, according to the honour in which the god was held.

 

CHAP. 23.–And it came to pass, when the most blessed Mary went into the temple with the little child, that all the idols prostrated themselves on the ground, so that all of them were lying on their faces shattered and broken to pieces; [3] and thus they plainly showed that they were nothing. Then was fulfilled that which was said by the prophet Isaiah: Behold, the Lord will come upon a swift cloud, and will enter Egypt, and all the handiwork of the Egyptians shall be moved at His presence. [4]

 

CHAP. 24.–Then Affrodosius, that governor of the city, when news of this was brought to him, went to the temple with all his army. And the priests of the temple, when they saw Affrodosius with all his army coming into the temple, thought that he was making haste only to see vengeance taken on those on whose account the gods had fallen down. But when he came into the temple, and saw all the gods lying prostrate on their faces, he went up to the blessed Mary, who was carrying the Lord in her bosom, and adored Him, and said to all his army and all his friends: Unless this were the God of our gods, our gods would not have fallen on their faces before Him; nor would they be lying prostrate in His presence: wherefore they silently confess that He is their Lord. Unless we, therefore, take care to do what we have seen our gods doing, we may run the risk of His anger, and all come to destruction, even as it happened to Pharaoh king of the Egyptians, who, not believing in powers so mighty, was drowned in the sea, with all his army. [5] Then all the people of that same city believed in the Lord God through Jesus Christ.

 

CHAP. 25.–After no long time the angel said to Joseph: Return to the land of Judah, for they are dead who sought the child’s life. [1]

 

CHAP. 26.–And it came to pass, after Jesus had returned out of Egypt, when He was in Galilee, and entering on the fourth year of His age, that on a Sabbath-day He was playing with some children at the bed of the Jordan. And as He sat there, Jesus made to Himself seven pools of clay, and to each of them He made passages, through which at His command He brought water from the torrent into the pool, and took it back again. Then one of those children, a son of the devil, moved with envy, shut the passages which supplied the pools with water, and overthrew what Jesus had built up. Then said Jesus to him: Woe unto thee, thou son of death, thou son of Satan! Dost thou destroy the works which I have wrought? And immediately he who had done this died. Then with great uproar the parents of the dead boy cried out against Mary and Joseph, saying to them: Your son has cursed our son, and he is dead. And when Joseph and Mary heard this, they came forthwith to Jesus, on account of the outcry of the parents of the boy, and the gathering together of the Jews. But Joseph said privately to Mary: I dare not speak to Him; but do thou admonish Him, and say: Why hast Thou raised against us the hatred of the people; and why must the troublesome hatred of men be borne by us? And His mother having come to Him, asked Him, saying: My Lord, what was it that he did to bring about his death? And He said: He deserved death, because he scattered the works that I had made. Then His mother asked Him, saying: Do not so, my Lord, because all men rise up against us. But He, not wishing to grieve His mother, with His right foot kicked the hinder parts of the dead boy, and said to him: Rise, thou son of iniquity for thou art not worthy to enter into the rest of my Father, because thou didst destroy the works which I had made. Then he who had been dead rose up, and went away. And Jesus, by the word of His power, brought water into the pools by the aqueduct.

 

CHAP. 27.–And it came to pass, after these

things, that in the sight of all Jesus took clay froth the pools which He had made, and of it made twelve sparrows. And it was the Sabbath when Jesus did this, and there were very many children with Him. When, therefore, one of the Jews had seen Him doing this, he said to Joseph: Joseph, dost thou not see the child

Jesus working on the Sabbath at what it is not lawful for him to do? for he has made twelve sparrows of clay. And when Joseph heard this, he reproved him, saying: Wherefore doest thou on the Sabbath such things as are not lawful for us to do? And when Jesus heard Joseph, He struck His hands together, and said to His sparrows: Fly! And at the voice of His command they began to fly. And in the sight and hearing of all that stood by, He said to the birds: Go and fly through the earth, and through all the world, and live. And when those that were there saw such miracles, they were filled with great astonishment. And some praised and admired Him, but others reviled Him. And certain of them went away to the chief priests and the heads of the Pharisees, and reported to them that Jesus the son of Joseph had done great signs and miracles in the sight of all the people of Israel. And this was reported in the twelve tribes of Israel.

 

CHAP. 28.–And again the son of Annas, a priest of the temple, who had come with Joseph, holding his rod in his hand in the sight of all, with great fury broke down the dams which Jesus had made with His own hands, and let out the water which He had collected in them from the torrent. Moreover, he shut the aqueduct by which the water came in, and then broke it down. And when Jesus saw this, He said to that boy who had destroyed His dams: O most wicked seed of iniquity! O son of death! O workshop of Satan! verily the fruit of thy seed shall be without strength, and thy roots without moisture, and thy branches withered, bearing no fruit. And immediately, in the sight of all, the boy withered away, and died.

 

CHAP. 29.–Then Joseph trembled, and took hold of Jesus, and went with Him to his own house, and His mother with Him. And, behold, suddenly from the opposite direction a boy, also a worker of iniquity, ran up and came against the shoulder of Jesus, wishing to make sport of Him, or to hurt Him, if he could. And Jesus said to him: Thou shall not go back safe and sound from the way that thou goest. And immediately he fell down, and died. And the parents of the dead boy, who had seen what happened, cried out, saying: Where does this child come from? It is manifest that every word that he says is true; and it is often accomplished before he speaks. And the parents of the dead boy came to Joseph, and said to him: Take away that Jesus from this place, for he cannot live with us in this town; or at least teach him to bless, and not to curse. And Joseph came up to Jesus, and admonished Him, saying: Why doest thou such things? For already many are in grief and against thee, and hate us on thy account, and we endure the reproaches of men because of thee. And Jesus answered and said unto Joseph: No one is a wise son but he whom his father hath taught, according to the knowledge of this time; and a father’s curse can hurt none but evil-doers. Then they came together against Jesus, and accused him to Joseph. When Joseph saw this, he was in great terror, fearing the violence and uproar of the people of Israel. And the same hour Jesus seized the dead boy by the ear, and lifted him up from the earth in the sight of all: and they saw Jesus speaking to him like a father to his son. And his spirit came back to him, and he revived. And all of them wondered.

 

CHAP. 30.–Now a certain Jewish schoolmaster named Zachyas[1] heard Jesus thus speaking; and seeing that He could not be overcome, from knowing the power that was in Him,[2] he became angry, and began rudely and foolishly, and without fear, to speak against Joseph. And he said: Dost thou not wish to entrust me with thy son, that he may be instructed in human learning and in reverence? But I see that Mary and thyself have more regard for your son than for what the elders of the people of Israel say against him. You should have given more honour to us, the elders of the whole church of Israel, both that he might be on terms of mutual affection with the children, and that among us he might be instructed in Jewish learning. Joseph, on the other hand, said to him: And is there any one who can keep this child, and teach him? But if thou canst keep him and teach him, we by no means hinder him from being taught by thee those things which are learned by all. And Jesus, having heard what Zachyas had said, answered and said unto him: The precepts of the law which thou hast just spoken of, and all the things that thou hast named, must be kept by those who are instructed in human learning; but I am a stranger to your law-courts, because I have no father after the flesh. Thou who readest the law, and art learned in it, abidest in the law; but I was before the law, But since thou thinkest that no one is equal to thee in learning, thou shalt be taught by me, that no other can teach anything but those things which thou hast named. But he alone can who is worthy.[3] For when I shall be exalted on earth, I will cause to cease all mention of your genealogy. For thou knowest not when thou wast born: I alone know when you were born, and how long your life on earth will be. Then all who heard these words were struck with astonishment, and cried out: Oh! oh! oh! this marvellously great and wonderful mystery. Never have we heard the like! Never has it been heard from any one else, nor has it been said or at any time heard by the prophets, or the Pharisees, or the scribes. We know whence he is sprung, and he is scarcely five years old; and whence does he speak these words? The Pharisees answered: We have never heard such words spoken by any other child so young. And Jesus answered and said unto them: At this do ye wonder, that such things are said by a child? Why, then, do ye not believe me in those things which I have said to you? And you all wonder because I said to you that I know when you were born. I will tell you greater things, that you may wonder more. I have seen Abraham, whom you call your father, and have spoken with him; and he has seen me.[4] And when they heard this they held their tongues, nor did any of them dare to speak. And Jesus said to them: I have been among you with children, and you have not known me; I have spoken to you as to wise men, and you have not understood my words; because you are younger than I am,[5] and of little faith.

 

CHAP. 31–A second time the master Zachyas, doctor of the law, said to Joseph and Mary: Give me the boy, and I shall hand him over to master Levi, who shall teach him his letters and instruct him. Then Joseph and Mary, soothing Jesus, took Him to the schools, that He might be taught His letters by old Levi. And as soon as He went in He held His tongue. And the master Levi said one letter to Jesus, and, beginning from the first letter Aleph, said to Him: Answer. But Jesus was silent, and answered nothing. Wherefore the preceptor Levi was angry, and seized his storax-tree rod, and struck Him on the head. And Jesus said to the teacher Levi: Why dost thou strike me? Thou shall know in truth, that He who is struck can teach him who strikes Him more than He can be taught by him. For I can teach you those very things that yon are saying. But all these are blind who speak and hear, like sounding brass or tinkling cymbal, in which there is no perception of those things which are meant by their sound.[6] And Jesus in addition said to Zachyas: Every letter from Aleph even to Thet[7] is known by its arrangement. Say thou first, therefore, what Thet is, and I will tell thee what Aleph is. And again Jesus said to them: Those who do not know Aleph, how can they say Thet, the hypocrites? Tell me what the first one, Aleph, is; and I shall then believe you when you have said Beth. And Jesus began to ask the names of the letters one by one, and said: Let the master of the law tell us what the first letter is, or why it has many triangles, gradate, subacute, mediate, obduced, produced, erect, prostrate, curvistrate.[1] And when Levi heard this, he was thunderstruck at such an arrangement of the names of the letters. Then he began in the heating of all to cry out, and say: Ought such a one to live on the earth? Yea, he ought to be hung on the great cross. For he can put out fire, and make sport of other modes of punishment. I think that he lived before the flood, and was born before the deluge. For what womb bore him? or what mother brought him forth? or what breasts gave him suck? I flee before him; I am not able to withstand the words from his mouth, but my heart is astounded to hear such words. I do not think that any man can understand what he says, except God were with him. Now I, unfortunate wretch, have given myself up to be a laughing- stock to him. For when I thought I had a scholar, I, not knowing him, have found my master. What shall I say? I cannot withstand the words of this child: I shall now flee from this town, because I cannot understand them. An old man like me has been beaten by a boy, because I can find neither beginning nor end of what he says. For it is no easy matter to find a beginning of himself.[2] I tell you of a certainty, I am not lying, that to my eyes the proceedings of this boy, the commencement of his conversation, and the upshot of his intention, seem to have nothing in common with mortal man. Here then I do not know whether he be a wizard or a god; or at least an angel of God speaks in him. Whence he is, or where he comes from, or who he will turn out to be, I know not. Then Jesus, smiling at him with a joyful countenance, said in a commanding voice to all the sons of Israel standing by and hearing: Let the unfruitful bring forth fruit, and the blind see, and the lame walk right, and the poor enjoy the good things of this life, and the dead live, that each may return to his original state, and abide in Him who is the root of life and of perpetual sweetness. And when the child Jesus had said this, forthwith all who had fallen under malignant diseases were restored. And they did not dare to say anything more to Him, or to hear anything from Him.

 

CHAP. 32.–After these things, Joseph and Mary departed thence with Jesus into the city of Nazareth; and He remained there with His parents. And on the first of the week, when Jesus was playing with the children on the roof of a certain house, it happened that one of the children pushed another down from the roof to the ground, and he was killed. And the parents of the dead boy, who had not seen this, cried out against Joseph and Mary, saying: Your son has thrown our son down to the ground, and he is dead. But Jesus was silent, and answered them nothing. And Joseph and Mary came in haste to Jesus.; and His mother asked Him, saying: My lord, tell me if thou didst throw him down. And immediately Jesus went down from the roof to the ground, and called the boy by his name, Zeno. And he answered Him: My lord. And Jesus said to him: Was it I that threw thee down from the roof to the ground? And he said: No, my lord. And the parents of the boy who had been dead wondered, and honoured Jesus for the miracle that had been wrought. And Joseph and Mary departed thence with Jesus to Jericho.

 

CHAP. 33.–Now Jesus was six years old, and His mother sent Him with a pitcher to the fountain to draw water with the children. And it came to pass, after He had drawn the water, that one of the children came against Him, and struck the pitcher, and broke it. But Jesus stretched out the cloak which He had on, and took up in His cloak as much water as there had been in the pitcher, and carried it to His mother. And when she saw it she wondered, and reflected within herself, and laid up all these things in her heart.[3]

 

CHAP. 34.–Again, on a certain day, He went forth into the field, and took a little wheat from His mother’s barn, and sowed it Himself. And it sprang up, and grew, and multiplied exceedingly. And at last it came to pass that He Himself reaped it, and gathered as the produce of it three kors,[4] and gave it to His numerous acquaintances.[5]

 

CHAP. 35.–There is a road going out of Jericho and leading to the river Jordan, to the place where the children of Israel crossed: and there the ark of the covenant is said to have rested. And Jesus was eight years old, and He went out of Jericho, and went towards the Jordan. And there was beside the road, near the bank of the Jordan, a cave where a lioness was nursing her cubs; and no one was safe to walk that way. Jesus then, coming from Jericho, and knowing that in that cave the lioness bad brought forth her young, went into it in the sight of all. And when the lions saw Jesus, they ran to meet Him, and adored Him. And Jesus was sitting in the cavern, and the lion’s cubs ran hither and thither round His feet, fawning upon Him, and sporting. And the older lions, with their heads bowed down, stood at a distance, and adored Him, and fawned upon Him with their tails. Then the people who were standing afar off, not seeing Jesus, said: Unless he or his parents had committed grievous sins, he would not of his own accord have offered himself up to the lions. And when the people were thus reflecting within themselves, and were lying under great sorrow, behold, on a sudden, in the sight of the people, Jesus came out of the cave, and the lions went before Him, and the lion’s cubs played with each other before His feet. And the parents of Jesus stood afar off, with their heads bowed down, and watched; likewise also the people stood at a distance, on account of the lions; for they did not dare to come close to them. Then Jesus began to say to the people: How much better are the beasts than you, seeing that they recognise their Lord, and glorify Him; while you men, who have been made after the image and likeness of God, do not know Him! Beasts know me, and are tame; men see me, and do not acknowledge me.

 

CHAP. 36.–After these things Jesus crossed the Jordan, in the sight of them all, with the lions; and the water of the Jordan was divided on the right hand and on the left.[1] Then He said to the lions, in the hearing of all: Go in peace, and hurt no one; but neither let man injure you, until you return to the place whence you have come forth. And they, bidding Him farewell, not only with their gestures but with their voices, went to their own place. But Jesus returned to His mother.

 

CHAP. 37.–Now Joseph[2] was a carpenter, and used to make nothing else of wood but ox-yokes, and ploughs, and implements of husbandry, and wooden beds. And it came to pass that a certain young man ordered him to make for him a couch six cubits long. And Joseph commanded his servant[3] to cut the wood with an iron saw, according to the measure which he had sent. But he did not keep to the prescribed measure, but made one piece of wood shorter than the other. And Joseph was in perplexity, and began to consider what he was to do about this. And when Jesus saw him in this state of cogitation, seeing that it was a matter of impossibility to him, He addresses him with words of comfort, saying: Come, let us take hold of the ends of the pieces of wood, and let us put them together, end to end, and let us fit them exactly to each other, and draw to us, for we shall be able to make them equal. Then Joseph did what he was bid, for he knew that He could do whatever He wished. And Joseph took hold of the ends of the pieces of wood, and brought them together against the wall next himself, and Jesus took hold of the other ends of the pieces of wood, and drew the shorter piece to Him, and made it of the same length as the longer one. And He said to Joseph: Go and work, and do what thou hast promised to do. And Joseph did what he had promised.[4]

 

CHAP. 38.–And it came to pass a second time, that Joseph and Mary were asked by the people that Jesus should be taught His letters in school. They did not refuse to do so; and according to the commandment of the elders, they took Him to a master to be instructed in human learning. Then the master began to teach Him in an imperious tone, saying: Say Alpha.[5] And Jesus said to him: Do thou tell me first what Betha is, and I will tell thee what Alpha is. And upon this the master got angry and struck Jesus; and no sooner had he struck Him, than he fell down dead.

And Jesus went home again to His mother. And Joseph, being afraid, called Mary to him, and said to her: Know of a surety that my soul is sorrowful even unto death on account of this child. For it is very likely that at some time or other some one will strike him in malice, and he will die. But Mary answered and said: O man of God! do not believe that this is possible. You may believe to a certainty that He who has sent him to be born among men will Himself guard him from all mischief, and will in His own name preserve him from evil.

 

CHAP. 39.–Again the Jews asked Mary and Joseph a third time to coax Him to go to another master to learn. And Joseph and Mary, fearing the people, and the overbearing of the princes, and the threats of the priests, led Him again to school, knowing that He could learn nothing from man, because He had perfect knowledge from God only. And when Jesus had entered the school, led by the Holy Spirit, He took the book out of the hand of the master who was teaching the law, and in the sight and hearing of all the people began to read, not indeed what was written in their book; but He spoke in the Spirit of the living God, as if a stream of water were gushing forth from a living fountain, and the fountain remained always full. And with such power He taught the people the great things of the living God, that the master himself fell to the ground and adored Him. And the heart of the people who sat and heard Him saying such things was turned into astonishment. And when Joseph heard of this, he came running to Jesus, fearing that the master himself was dead. And when the master saw him, he said to him: Thou hast given me not a scholar, but a master; and who can withstand his words? Then was fulfilled that which was spoken by the Psalmist: The river of God is full of water: Thou hast prepared them corn, for so is the provision for it.[1]

 

CHAP. 40.–After these things Joseph departed thence with Mary and Jesus to go into Capernaum by the sea-shore, on account of the malice of his adversaries. And when Jesus was living in Capernaum, there was in the city a man named Joseph, exceedingly rich. But he had wasted away under his infirmity, and died, and was lying dead in his couch. And when Jesus heard them in the city mourning, and weeping, and lamenting over the dead man, He said to Joseph: Why dost thou not afford the benefit of thy favour to this man, seeing that he is called by thy name? And Joseph answered him: How have I any power or ability to afford him a benefit? And Jesus said to him: Take the handkerchief which is upon thy head, and go and put it on the face of the dead man, and say to him: Christ heal thee; and immediately the dead man will be healed, and will rise from his couch. And when Joseph heard this, he went away at the command of Jesus, and ran, and entered the house of the dead man, and put the handkerchief which he was wearing on his head upon the face of him who was lying in the couch, and said: Jesus heal thee. And forthwith the dead man rose from his bed, and asked who Jesus was.[2]

 

CHAP. 41.–And they went away from Capernaum into the city which is called Bethlehem; and Joseph lived with Mary in his own house, and Jesus with them. And on a certain day Joseph called to him his first-born son James,[3] and sent him into the vegetable garden to gather vegetables for the purpose of making broth. And Jesus followed His brother James into the garden; but Joseph and Mary did not know this. And while James was collecting the vegetables, a viper suddenly came out of a hole and struck his hand,[4] and he began to cry out from excessive pain. And, becoming exhausted, he said, with a bitter cry: Alas! alas! an accursed viper has struck my hand. And Jesus, who was standing opposite to him, at the bitter cry ran up to James, and took hold of his hand; and all that He did was to blow on the hand of James, and cool it: and immediately James was healed, and the serpent died. And Joseph and Mary did not know what had been done; but at the cry of James, and the command of Jesus, they ran to the garden, and found the serpent already dead, and James quite cured.

 

CHAP. 42.–And Joseph having come to a feast with his sons, James, Joseph, and Judah, and Simeon and his two daughters, Jesus met them, with Mary His mother, along with her sister Mary of Cleophas, whom the Lord God had given to her father Cleophas and her mother Anna, because they had offered Mary the mother of Jesus to the Lord. And she was called by the same name, Mary, for the consolation of her parents.[5] And when they had come together, Jesus sanctified and blessed them, and He was the first to begin to eat and drink; for none of them dared to eat or drink, or to sit at table, or to break bread, until He had sanctified them, and first done so. And if He happened to be absent, they used to wait until He should do this. And when He did not wish to come for refreshment, neither Joseph nor Mary, nor the sons of Joseph, His brothers, came. And, indeed, these brothers, keeping His life as a lamp before their eyes, observed Him, and feared Him. And when Jesus slept, whether by day or by night, the brightness of God shone upon Him. To whom be all praise and glory for ever and ever. Amen, amen.

Infancy Gospel of Thomas (Greek B)

The Writing of the holy Apostle Thomas concerning the conversation of the Lord in his childhood.

I. I, Thomas the Israelite, have thought it needful to make known unto all the brethren that are of the Gentiles the mighty works of childhood which our Lord Jesus Christ wrought when he was conversant in the body, and came unto the city of Nazareth in the fifth year of his age.

II. 1 On a certain day when there had fallen a shower of rain he went forth of the house where his mother was and played upon the ground where the waters were running: and he made pools, and the waters flowed down, and the pools were filled with water. Then saith he: I will that ye become clean and wholesome waters. And straightway they did so. 2 But a certain son of Annas the scribe passed by bearing a branch of willow, and he overthrew the pools with the branch, and the waters were poured out. And Jesus turned about and said unto him: O ungodly and disobedient one, what hurt have the pools done thee that thou hast emptied them? Thou shalt not finish thy course, and thou shalt be withered up even as the branch which thou hast in hand. 3 And he went on, and after a little he fell and gave up the ghost. And when the young children that played with him saw it, they marvelled and departed and told the father of him that was dead. And he ran and found the child dead, and went and accused Joseph.

III. 1 Now Jesus made of that clay twelve sparrows: and it was the Sabbath day. And a child ran and told Joseph, saying: Behold, thy child playeth about the brook, and hath made sparrows of the clay, which is not lawful. 2 And he when he heard it went and said to the child: Wherefore doest thou so and profaneth the Sabbath? But Jesus answered him not, but looked upon the sparrows and said: Go ye, take your flight, and remember me in your life. And at the word they took flight and went up into the air. And when Joseph saw it he was astonished.

IV. 1 And after certain days, as Jesus passed through the midst of the city, a certain child cast a stone at him and smote his shoulder. And Jesus said unto him: Thou shalt not finish thy course. And straightway he also fell down and died. And they that were there were amazed, saying: From whence is this child, that every word which he speaketh becometh a perfect work? 2 But they also departed and accused Joseph, saying: Thou wilt not be able to dwell with us in this city: but if thou wilt, teach thy child to bless and not to curse: for verily he slayeth our children: and every thing that he saith becometh a perfect work.

V. And as Joseph sat upon his seat, the child stood before him; and he took hold upon his ear and pinched it sore. But Jesus looked upon him earnestly and said: It sufficeth thee.

VI. 1 And on the morrow he took him by the hand and led him to a certain teacher, Zacchaeus by name, and said unto him: Take this child, O master, and teach him letters. And the other said: Deliver him unto me, my brother, and I will teach him the scripture, and I will persuade him to bless all men and not to curse them. 2 And when Jesus heard that he laughed and said unto them: Ye speak that ye know, but I have knowledge more than you, for I am before the worlds. And I know when the fathers of your fathers were begotten, and I know how many are the years of your life. And every one that heard it was amazed. 3 And again saith Jesus unto them: Marvel ye because I said unto you that I know how many are the years of your life? Of a truth I know when the world was created. Behold, now ye believe me not: when ye shall see my cross then will ye believe that I speak truth. And they were astonished when they heard all these things.

VII. 1 Now Zacchaeus wrote the alphabet in Hebrew, and saith unto him: Alpha. And the young child said: Alpha. And again the master said: Alpha, and the young child likewise. Then again the third time the master said: Alpha. Then Jesus looked upon the teacher and said: Thou that knowest not the Alpha, how canst thou teach another the Beta? And the child beginning at the Alpha said of his own accord the two and twenty letters. 2 And thereafter saith he: Hear, O master the ordinance of the first letter, and know how many incomings and lines it hath, and marks, common, going apart, and coming together. And when Zacchaeus heard such designations of the one letter he was amazed and had nothing to answer; and turning about he said unto Joseph: My brother, this child is of a truth not earthly born: take him away therefore from me.

VIII. 1 And after these things one day Jesus was playing with other boys upon the top of an house of two stories. And one child was pushed down by another and thrown down to the ground and died. And the boys which were playing with him, when they saw it, fled, and Jesus was left alone standing upon the roof whence the boy was thrown down. 2 And when the parents of the boy that was dead heard of it they ran weeping, and when they found the boy lying dead upon the earth and Jesus standing alone, they supposed that the boy had been thrown down by him, and they looked upon him and reviled him. 3 But Jesus, seeing that, leaped down straightway from the upper story and stood at the head of him that was dead and saith to him: Zeno, did I cast thee down? Arise and tell. For so was the boy called. And with the word the boy rose up and worshipped Jesus and said: Lord, thou didst not cast me down, but when I was dead thou didst make me alive.

IX. 1 And a few days after one of the neighbours was cleaving wood and did cut off the sole of his foot with the axe, and by loss of blood was at the point to die. 2 And much people ran together and Jesus came thither with them. 3 And he took hold on the foot of the young man that was smitten, and healed him forthwith, and saith unto him: Arise, cleave thy wood. And he arose and worshipped him, giving thanks, and cleft the wood. Likewise also all they that were there marvelled and gave thanks unto him.

X. Now when he was six years old, Mary his mother sent him to fetch water from the spring: and as he went his pitcher was broken. And he went to the spring and spread out his upper garment and drew water out of the spring and filled it and took it and brought back the water to his mother. And when she saw it, was amazed and embraced him and kissed him.

XI. 1 And when he came to the eighth year of his age Joseph was required by a certain rich man to build him a bed, for he was a carpenter. And he went forth into the field to gather wood, and Jesus also went with him. And he cut two beams of wood and wrought them with the axe, and set one beside the other and measured and found it too short; and when he saw that he was vexed and sought to find another. 2 But Jesus seeing it saith unto him: Set these two together so that the ends of both be even. And Joseph, though he was perplexed concerning this, what the child should mean, did that which was commanded. And he saith again unto him: Take firm hold of the short beam. And Joseph took hold on it, marvelling. Then Jesus also took hold of the other end and pulled the [other] end thereof and made it also equal to the other beam, and saith unto Joseph: Be no more vexed, but do thy work without hindrance. And he when he saw it was exceedingly amazed and said within himself: Blessed am I for that God hath given me such a son. 3 And when they departed into the city Joseph told it to Mary, and she when she heard and saw the wonderful mighty works of her son rejoiced, glorifying him with the Father and the Holy Spirit now and for ever and world without end. Amen.

The Infancy Gospel of Thomas (Latin)

Here beginneth a treatise of the Boyhood of Jesus according to Thomas.

I. How Mary and Joseph fled with him into Egypt.

When there was a tumult because search was made by Herod for our Lord Jesus Christ, that he might slay him, then said an angel unto Joseph: Take Mary and her child and flee into Egypt from the face of them that seek to slay him. Now Jesus was two years old when he entered into Egypt. And as he walked through a sown field he put forth his hand and took of the ears and put them upon the fire and ground them and began to eat. [And he gave such favour unto that field that year by year when it was sown it yielded unto the lord of it so many measures of wheat as the number of the grains which he had taken from it.] Now when they had entered into Egypt they took lodging in the house of a certain widow, and abode in the same place one year. And Jesus became three years old. And seeing boys playing he began to play with them. And he took a dried fish and put it into a basin and commanded it to move to and fro, and it began to move. And again he said to the fish: Cast out thy salt that is in thee and go into the water. And it came to pass. But when the neighbours saw what was done they told it to the widow woman in whose house his mother Mary dwelt. And she when she heard it hasted and cast them out of her house.

II. How a Master cast him out of the city.

1 And as Jesus walked with Mary his mother through the midst of the marketplace of the city, he looked about and saw a master teaching his pupils. And behold twelve sparrows which were quarrelling one with another fell from the wall into the lap of the master who taught the boys. And when Jesus saw it he laughed and stood still. 2 Now when that teacher saw him laughing, he said to his pupils in great anger: Go, bring him hither unto me. And when they had brought him, the master took hold on his ear and said: What sawest thou that thou didst laugh? And he said unto him: Master, see, my hand is full of corn, and I shewed it unto them, and scattered the corn, which they are carrying away in danger: for this cause they fought with one another that they might partake of the corn. 3 And Jesus left not the place until it was accomplished. And for this cause the master laboured to cast him out of the city together with his mother.

III. How Jesus came out of Egypt.

1 And behold, an angel of the Lord met with Mary and said unto her: Take the child and return into the land of the Jews: for they are dead which sought his life. So Mary arose with Jesus, and they went into the city Nazareth, which is in the inheritance of his (her?) father. 2 But when Joseph departed out of Egypt after the death of Herod, he took Jesus into the wilderness until there was quiet in Jerusalem from them that sought the life of the child. And he gave thanks to God for that he had given him understanding, and because he had found grace before the Lord God. Amen.

or, And Mary arose with Jesus, and they went unto the city of Capernaum which is of Tiberias, unto the inheritance of her father. 2 But when Joseph heard that Jesus was come out of Egypt after the death of Herod, he took him, &c.

or, After these things an angel of the Lord came unto Joseph and unto Mary the mother of Jesus and said unto them: Taketh he child, return into the land of Israel, for they are dead that sought the life of the child. And they arose and went to Nazareth where Joseph possessed the goods of his father. 2 And when Jesus was seven years old, there was quiet in the realm of Herod from all them that sought the life of the child. And they returned unto Bethlehem and abode there.

IV. What Jesus did in the city of Nazareth.

It is a glorious work for Thomas the Israelite (Ismaelite) the apostle of the Lord to tell of the works of Jesus after he came out of Egypt unto Nazareth. Hear (understand) therefore all of you beloved brethren, the signs which the Lord Jesus did when he was in the city of Nazareth: as it is said in the first chapter.

1 Now when Jesus was five years old there was a great rain upon the earth, and the child Jesus walked about therein. And the rain was very terrible: and he gathered the water together into a pool and commanded with a word that it should become clear: and forthwith it did so.

2 Again, he took of the clay which came of that pool and made thereof to the number of twelve sparrows. Now it was the Sabbath day when Jesus did this among the children of the Hebrews: and the children of the Hebrews went and said unto Joseph his father: Lo, thy son was playing with us and he took clay and made sparrows which it was not right to do upon the Sabbath, and he hath broken it. And Joseph went to the child Jesus, and said unto him: Wherefore hast thou done this which it was not right to do on the Sabbath? But Jesus spread forth (opened) his hands and commanded the sparrows, saying: Go forth into the height and fly: ye shall not meet death at any man’s hands. And they flew and began to cry out and praise almighty God. But when the Jews saw what was done they marvelled and departed, proclaiming the signs which Jesus did.

3 But a Pharisee which was with Jesus took a branch of an olive tree and began to empty the pool which Jesus had made. And when Jesus saw it he was vexed and said to him: O thou of Sodom, ungodly and ignorant, what hurt did the fountain of water do thee, which I made? Lo, thou shalt become like a dry tree which hath neither roots nor leaf nor fruit. And straightway he was dried up and fell to the earth and died: but his parents carried him away dead and reviled Joseph, saying: Behold what thy son hath done: teach thou him to pray and not to blaspheme.

V. How the people of the city were grieved against Joseph because of that which Jesus did.

1 And after some days as Jesus walked with Joseph through the city, there ran one of the children and smote Jesus on the arms: but Jesus said unto him: So finish thou thy course. And immediately he fell to the earth and died. But they when they saw this wonder, cried out saying: From whence cometh this child? And they said unto Joseph: It is not right that such a child should be among us. And he departed and took him with him. And they said to him: Depart out of this place; and if thou must be with us, teach him to pray and not to blaspheme: for our sons are put to death by him (lit. lose their senses). 2 And Joseph called Jesus and began to admonish him, saying: Wherefore blasphemest thou? They that dwell in this place conceive hatred against us. But Jesus said: I know that these words are not mine but thine: yet for thy sake I will hold my peace: But let them see (? bear) their own foolishness. And straightway they that spake against Jesus were made blind, and as they walked to and fro they said: Every word that cometh out of his mouth hath fulfillment. 3 And when Joseph saw what Jesus had done he took hold on him by his ear in anger: but Jesus was vexed and said unto Joseph: It sufficeth thee to see me and not to touch me. For thou knowest not who I am, which if thou knewest, thou wouldest not grieve me. And albeit I am with thee now, yet was I made before thee.

VI. How Jesus was treated by the Master.

1 There was therefore a man named Zacheus who heard all that Jesus said unto Joseph, and he marvelled in himself and said: I have never beheld such a child that spake so. And he came near unto Joseph and said to him: Thou hast a wise child: deliver him to me to learn letters, and when he is learned in the study of the letters, I will teach him reverently that he become not foolish. Joseph answered and said unto him: No man is able to teach him but God only. Think you that this young child will be the occasion unto us of little torment, my brother? [There should be mention of a cross in this sentence. Syriac has, Thinkest thou that he is worthy to receive a little cross? See below.]

2 But when Jesus heard Joseph saying these things, he said unto Zacheus: Verily, O master, all things that proceed out of my mouth are true. And I am before all men, and I am Lord, but ye are the children of strangers: for unto me is given the glory of them (or of the worlds) but unto you nothing is given: for I am before all worlds. And I know how many are the years of thy life, and when thou shalt raise that standard (i. e. the cross) whereof my father spake, then shalt thou understand that all things that proceed out of my mouth are true.

3 But the Jews which stood by and heard the words which Jesus spake, marvelled and said: Now have we seen such wonders and heard such words from this child, as we have never heard neither shall hear from any other man, neither from the chief priests nor the doctors nor the Pharisees. 4 Jesus answered and said unto them: Wherefore marvel ye? Do ye think it a thing incredible that I have told you the truth? I know when ye were born, and your fathers: and if I should say more unto you, I know when the world was created, and who sent me unto you.

When the Jews heard the word which the child spake, they were wroth because they were not able to answer him. And the child turned himself about and rejoiced and said: I spake unto you a proverb; but I know that ye are weak and know not anything.

5 Now that master said unto Joseph: Bring him unto me and I will teach him letters. And Joseph took the child Jesus and brought him to the house [of a certain master] where other children also were taught. But the master began to teach him the letters with sweet speech, and wrote for him the first line which goeth from A unto T, and began to flatter him and to teach him (and commanded him to say the letters:) but the child held his peace. 6 Then that teacher smote the child on the head and when the child received the blow, he said unto him: I ought to teach thee and not thou to teach me. I know the letters which thou wouldest teach me, and I know that ye are unto me as vessels out of which cometh nought but sound, and neither wisdom nor salvation of the soul. And beginning the line he spake all the letters from A even unto T fully with much quickness: and he looked upon the master and said: But thou knowest not how to interpret A and B: how wouldest thou teach others? Thou hypocrite, if thou knowest and canst tell me concerning A, then will I tell thee concerning B. But when the teacher began to expound concerning the first letter, he was not able to give any answer.

7 Then said Jesus unto Zacheus: Hearken unto me, O master and understand the first letter. Give ear unto me, how that it hath two lines (eight quite unintelligible descriptive phrases follow).

8 Now when Zacheus saw that he so divided the first letter he was confounded at such names, and at his teaching, and cried out and said: Woe is me, for I am confounded: I have hired shame unto myself by means of this child. And he said unto Joseph: I beseech thee earnestly, my brother, take him away from me: for I cannot look upon his face nor hear his mighty words. For this child is able to subdue the fire and to restrain the sea, for he was born before the worlds. What womb bare him or what manner of mother brought him up I know not. 10 O my friends, I am astray in my wits, I am mocked, wretched man that I am. I said that I had a disciple, but he is found to be my master. I cannot overcome my shame, for I am old, and I cannot find wherewithal to answer him, so that I am like to fall into heavy sickness and depart out of the world or go away from this city, for all men have seen my shame, that a child hath ensnared me. What can I answer any man, or what words can I speak, for he hath overcome me at the first letter! I am confounded, O ye my friends and acquaintances, and I can find neither first nor last to answer him. 11 And now I beseech thee brother Joseph, remove him from me and take him unto thine house, for either he is a sorcerer or a god (Lord) or an angel, and what to say I know not.

12 And Jesus turned himself unto the Jews that were with Zacheus and said unto them: Now let all them that see not see and let them understand which understand not, and let the deaf hear, and let them arise which have died by my means, and let me call them that are high unto that which is higher, even as he that sent me unto you hath commanded me. And when the child Jesus ceased speaking, all the afflicted were made whole, as many as had been afflicted at his word. And they durst not speak unto him.

VII. How Jesus raised up a boy.

1 Now on a day, when Jesus climbed up upon an house with the children, he began to play with them: but one of the boys fell down through the door out of the upper chamber and died straightway. And when the children saw it they fled all of them, but Jesus remained alone in the house. 2 And when the parents of the child which had died came they spake against Jesus saying: Of a truth thou madest him fall. But Jesus said: I never made him fall: nevertheless they accused him still. Jesus therefore came down from the house and stood over the dead child and cried with a loud voice, calling him by his name: Zeno, Zeno, arise and say if I made thee fall. And on a sudden he arose and said: Nay, Lord. And when his parents saw this great miracle which Jesus did, they glorified God, and worshipped Jesus.

VIII. How Jesus healed the foot of a boy.

1 And aft er a few days a certain boy of that village was cleaving wood, and smote his foot. 2 And when much people came unto him, Jesus also came with them. And he touched the foot which was hurt, and forthwith it was made whole. And Jesus said unto him: Arise and cleave the wood and remember me. But when the multitude that were with him saw the signs which were done they worshipped Jesus and said: of a truth we believe surely that thou art God.

IX. How Jesus bare water in his cloak.

1 And when Jesus was six years old, his mother sent him to draw water. And when Jesus was come unto the well there was much people there and they brake his pitcher. 2 But he took the cloak which he had upon him and filled it with water and brought it to Mary his mother. And when his mother saw the miracle that Jesus did she kissed him and said: Lord, hearken unto me and save my son.

X. How Jesus sowed wheat.

1 Now when it was seed time, Joseph went forth to sow corn, and Jesus followed after him. And when Joseph began to sow, Jesus put forth his hand and took of the corn so much as he could hold in his hand, and scattered it. 2 Joseph therefore came at the time of harvest to reap his harvest. And Jesus also came and gathered the ears which he had sown, and they made an hundred measures of good corn: and he called the poor and the widows and fatherless and gave them the corn which he had gained, save that Joseph took a little thereof unto his house for a blessing [of Jesus].

XI. How Jesus made a short beam even with a long one.

1 And Jesus came to be eight years old. Now Joseph was a builder and wrought ploughs and yokes for oxen. And on a day a certain rich man said unto Joseph: Sir, make me a bed serviceable and comely. But Joseph was troubled because the beam which he had made ready for the work was short. 2 Jesus said unto him: Be not troubled, but take thou hold of this beam by the one end and I by the other, and let us draw it out. And so it came to pass, and forthwith Joseph found it serviceable for that which he desired. And he said unto Joseph: Behold, fashion that thou wilt. But Joseph when he saw what was done embraced him and said: Blessed am I for that God hath given me such a son.

XII. How Jesus was delivered over to learn letters.

1 And when Joseph saw that he had so great grace and that he increased in stature, he thought to deliver him over to learn letters. And he delivered him to another doctor that he should teach him. Then said that doctor unto Joseph: What manner of letters wouldest thou teach this child? Joseph answered and said: Teach him first the letters of the Gentiles and after that the Hebrew. Now the doctor knew that he was of an excellent understanding, and received him gladly. And when he had written for him the first line, that is to say A and B, he taught him for the space of some hours: but Jesus held his peace and answered nothing. 2 At the last Jesus said unto the master: If thou be verily a master and indeed knowest the letters, tell me the power of A and I will tell thee the power of B. Then was the master filled with indignation and smote him on the head. But Jesus was wroth and cursed him, and on a sudden he fell down and died. 3 But Jesus returned unto his own home. And Joseph enjoined Mary his mother that she should not let him go out of the court of the house.

XIII. How he was delivered unto another master.

1 After many days there came another doctor which was a friend of Joseph and said unto him: Deliver him to me and I will teach him letters with much gentleness. And Joseph said unto him: If thou art able, take him and teach him, and it shall be done gladly. And when the doctor received Jesus, he went with fear and great boldness and took him rejoicing. 2 And when he was come unto the house of the doctor, he found a book lying in that place and took it and opened it, and read not those things which were written therein, but opened his mouth and spake by the Holy Ghost and taught the law: and all that stood by hearkened attentively, and the teacher sat by him and heard him gladly and entreated him to continue teaching. And much people gathered together and heard all the holy doctrine which he taught and the beloved words which proceeded out of his mouth marvelling that he being a little child spake such things.

3 But when Joseph heard, he was afraid and ran unto the place where Jesus was; and the master said unto Joseph: Know my brother, that I received thy child to teach him and instruct him, but he is filled with great grace and wisdom. Therefore behold now, take him unto thy house with joy, because the grace which he hath is given him of the Lord. 4 And when Jesus heard the master speak thus he was joyful and said: Lo, now thou hast well said, O master: for thy sake shall he rise again who was dead. And Joseph took him unto his own home.

XIV. How Jesus made James whole of the bite of a serpent.

Now Joseph sent James to gather straw, and Jesus followed after him. And as James gathered straw, a viper bit him and he fell to the earth as dead by means of the venom. But when Jesus saw that, he breathed upon his wound and forthwith James was made whole, and the viper died.

XV. How Jesus raised up a boy.

After a few days a child that was his neighbour died, and his mother mourned for him sore; and when Jesus heard, he went and stood over the child, and smote him on the breast and said: Child, I say unto thee, die not, but live. And immediately the child arose: and Jesus said unto the mother of the child: Take up thy son and give him suck, and remember me. 2 But the multitudes when they saw that miracle said: Of a truth this child is from heaven, for now hath he set free many souls from death and hath saved all them that hoped in him.

[A gap in all the Latin MSS. filled by the Greek text A, cap. 19,1-3 Jesus and the doctors in the Temple.]

3 The Scribes and Pharisees said unto Mary: Art thou the mother of this child? and Mary said: Of a truth I am. And they said unto her: Blessed art thou among women, because God hath blessed the fruit of thy womb in that he hath given thee a child so glorious: for so great gifts of wisdom we have never seen nor heard in any.

4 And Jesus arose and followed his mother. But Mary kept in her heart all the great signs which Jesus wrought among the people, in healing many that were sick. And Jesus increased in stature and wisdom, and all that saw him glorified God the Father Almighty: Who is blessed for ever and ever. Amen.

All these things have I, Thomas the Israelite (Ismaelite), written and recorded for the Gentiles and for our brethren, and likewise many other things which Jesus did, which was born in the land of Juda. Behold, the house of Israel hath seen all these from the first even unto the last, even how great signs and wonders Jesus did among them, which were good exceedingly. And this is he which shall judge the world according to the will of his Father, immortal and invisible, as the holy Scripture declareth and as the prophets have testified of his works among all the peoples of Israel: for he is the Son of God throughout all the World. And unto him belongeth all glory and honour everlastingly, who liveth and reigneth God, world without end. Amen.

Infancy Gospel of Thomas (Greek A)

Introduction

The older testimonies about this book have been given already. I now present the three principal forms of it, as given by Tischendorf: two Greek texts, A and B, and one Latin.

The few Greek manuscripts are all late. The earliest authorities are a much abbreviated Syriac version of which the manuscript is of the sixth century, and a Latin palimpsest at Vienna of the fifth or sixth century, which has never been deciphered in full.

The Latin version translated here is found in more manuscripts than the Greek; none of them, I think, is earlier than the thirteenth century.


The stories of Thomas the Israelite, the Philosopher, concerning the works of the Childhood of the Lord.

I. I, Thomas the Israelite, tell unto you, even all the brethren that are of the Gentiles, to make known unto you the works of the childhood of our Lord Jesus Christ and his mighty deeds, even all that he did when he was born in our land: whereof the beginning is thus:

II. 1 This little child Jesus when he was five years old was playing at the ford of a brook: and he gathered together the waters that flowed there into pools, and made them straightway clean, and commanded them by his word alone. 2 And having made soft clay, he fashioned thereof twelve sparrows. And it was the Sabbath when he did these things (or made them). And there were also many other little children playing with him.

3 And a certain Jew when he saw what Jesus did, playing upon the Sabbath day, departed straightway and told his father Joseph: Lo, thy child is at the brook, and he hath taken clay and fashioned twelve little birds, and hath polluted the Sabbath day. 4 And Joseph came to the place and saw: and cried out to him, saying: Wherefore doest thou these things on the Sabbath, which it is not lawful to do? But Jesus clapped his hands together and cried out to the sparrows and said to them: Go! and the sparrows took their flight and went away chirping. 5 And when the Jews saw it they were amazed, and departed and told their chief men that which they had seen Jesus do.

III. 1 But the son of Annas the scribe was standing there with Joseph; and he took a branch of a willow and dispersed the waters which Jesus had gathered together. 2 And when Jesus saw what was done, he was wroth and said unto him: O evil, ungodly, and foolish one, what hurt did the pools and the waters do thee? behold, now also thou shalt be withered like a tree, and shalt not bear leaves, neither root, nor fruit. 3 And straightway that lad withered up wholly, but Jesus departed and went unto Joseph’s house. But the parents of him that was withered took him up, bewailing his youth, and brought him to Joseph, and accused him ‘for that thou hast such a child which doeth such deeds.’

IV. 1 After that again he went through the village, and a child ran and dashed against his shoulder. And Jesus was provoked and said unto him: Thou shalt not finish thy course (lit. go all thy way). And immediately he fell down and died. But certain when they saw what was done said: Whence was this young child born, for that every word of his is an accomplished work? And the parents of him that was dead came unto Joseph, and blamed him, saying: Thou that hast such a child canst not dwell with us in the village: or do thou teach him to bless and not to curse: for he slayeth our children.

V. 1 And Joseph called the young child apart and admonished him, saying: Wherefore doest thou such things, that these suffer and hate us and persecute us? But Jesus said: I know that these thy words are not thine: nevertheless for thy sake I will hold my peace: but they shall bear their punishment. And straightway they that accused him were smitten with blindness. 2 And they that saw it were sore afraid and perplexed, and said concerning him that every word which he spake whether it were good or bad, was a deed, and became a marvel. And when they (he ?) saw that Jesus had so done, Joseph arose and took hold upon his ear and wrung it sore. 3 And the young child was wroth and said unto him: It sufficeth thee (or them) to seek and not to find, and verily thou hast done unwisely: knowest thou not that I am thine? vex me not.

VI. 1 Now a certain teacher, Zacchaeus by name, stood there and he heard in part when Jesus said these things to his father and he marvelled greatly that being a young child he spake such matters. 2 And after a few days he came near unto Joseph and said unto him: Thou hast a wise child, and he hath understanding. Come, deliver him to me that he may learn letters. And I will teach him with the letters all knowledge and that he salute all the elders and honour them as grandfathers and fathers, and love them of his own years. 3 And he told him all the letters from Alpha even to Omega clearly, with much questioning. But Jesus looked upon Zacchaeus the teacher and saith unto him: Thou that knowest not the Alpha according to its nature, how canst thou teach others the Beta? thou hypocrite, first, if thou knowest it, teach the Alpha, and then will we believe thee concerning the Beta. Then began he to confound the mouth of the teacher concerning the first letter, and he could not prevail to answer him. 4 And in the hearing of many the young child saith to Zacchaeus: Hear, O teacher, the ordinance of the first letter and pay heed to this, how that it hath [what follows is really unintelligible in this and in all the parallel texts: a literal version would run something like this: how that it hath lines, and a middle mark, which thou seest, common to both, going apart; coming together, raised up on high, dancing (a corrupt word), of three signs, like in kind (a corrupt word), balanced, equal in measure]: thou hast the rules of the Alpha.

VII. 1 Now when Zacchaeus the teacher heard such and so many allegories of the first letter spoken by the young child, he was perplexed at his answer and his instruction being so great, and said to them that were there: Woe is me, wretch that I am, I am confounded: I have brought shame to myself by drawing to me this young child. 2 Take him away, therefore I beseech thee, my brother Joseph: I cannot endure the severity of his look, I cannot once make clear my (or his) word. This young child is not earthly born: this is one that can tame even fire: be like this is one begotten before the making of the world. What belly bare this, what womb nurtured it? I know not. Woe is me, O my friend, he putteth me from my sense, I cannot follow his understanding. I have deceived myself, thrice wretched man that I am: I strove to get me a disciple and I am found to have a master. 3 I think, O my friends, upon my shame, for that being old I have been overcome by a young child;- and I am even ready to faint and to die because of the boy, for I am not able at this present hour to look him in the face. And when all men say that I have been overcome by a little child, what have I to say? and what can I tell concerning the lines of the first letter whereof he spake to me? I am ignorant, O my friends, for neither beginning nor end of it (or him) do I know. 4 Wherefore I beseech thee, my brother Joseph, take him away unto thine house: for he is somewhat great, whether god or angel or what I should call him, I know not.

VIII. 1 And as the Jews were counselling Zacchaeus, the young child laughed greatly and said: Now let those bear fruit that were barren (Gr. that are thine) and let them see that were blind in heart. I am come from above that I may curse them, and call them to the things that are above, even as he commanded which hath sent me for your sakes. 2 And when the young child ceased speaking, immediately all they were made whole which had come under his curse. And no man after that durst provoke him, lest he should curse him, and he should be maimed.

IX. 1 Now after certain days Jesus was playing in the upper story of a certain house, and one of the young children that played with him fell down from the house and died. And the other children when they saw it fled, and Jesus remained alone. 2 And the parents of him that was dead came and accused him that he had cast him down. (And Jesus said: I did not cast him down) but they reviled him still. 3 Then Jesus leaped down from the roof and stood by the body of the child and cried with a loud voice and said: Zeno (for so was his name called), arise and tell me, did I cast thee down? And straightway he arose and said: Nay, Lord, thou didst not cast me down, but didst raise me up. And when they saw it they were amazed: and the parents of the child glorified God for the sign which had come to pass, and worshipped Jesus.

X. 1 After a few days, a certain young man was cleaving wood in the neighbourhood (MSS. corner), and the axe fell and cut in sunder the sole of his foot, and losing much blood he was at the point to die. 2 And when there was a tumult and concourse, the young child Jesus also ran thither, and by force passed through the multitude, and took hold upon the foot of the young man that was smitten, and straightway it was healed. And he said unto the young man: Arise now and cleave the wood and remember me. But when the multitude saw what was done they worshipped the young child, saying: Verily the spirit of God dwelleth in this young child.

XI. 1 Now when he was six years old, his mother sendeth him to draw water and bear it into the house, and gave him a pitcher: but in the press he struck it against another and the pitcher was broken. 2 But Jesus spread out the garment which was upon him and filled it with water and brought it to his mother. And when his mother saw what was done she kissed him; and she kept within herself the mysteries which she saw him do.

XII. 1 Again, in the time of sowing the young child went forth with his father to sow wheat in their land: and as his father sowed, the young child Jesus sowed also one corn of wheat. 2 And he reaped it and threshed it and made thereof an hundred measures (cors): and he called all the poor of the village unto the threshing floor and gave them the wheat. And Joseph took the residue of the wheat. And he was eight years old when he wrought this sign.

XIII. 1 Now his father was a carpenter and made at that time ploughs and yokes. And there was required of him a bed by a certain rich man, that he should make it for him. And whereas one beam, that which is called the shifting one was too short and Joseph knew not what to do, the young child Jesus said to his father Joseph: Lay down the two pieces of wood and make them even at the end next unto thee (MSS. at the middle part). And Joseph did as the young child said unto him. And Jesus stood at the other end and took hold upon the shorter beam and stretched it and made it equal with the other. And his father Joseph saw it and marvelled: and he embraced the young child and kissed him, saying: Happy am I for that God hath given me this young child.

XIV. 1 But when Joseph saw the understanding of the child, and his age, that it was coming to the full, he thought with himself again that he should not be ignorant of letters; and he took him and delivered him to another teacher. And the teacher said unto Joseph: First will I teach him the Greek letters, and after that the Hebrew. For the teacher knew the skill of the child and was afraid of him: notwithstanding he wrote the alphabet and Jesus pondered thereon a long time and answered him not. 2 And Jesus said to him: If thou be indeed a teacher and if thou knowest letters well, tell me the power of the Alpha and then will I tell thee the power of the Beta. And the teacher was provoked and smote him on the head. And the young child was hurt and cursed him, and straightway he fainted and fell to the ground on his face. 3 And the child returned unto the house of Joseph: and Joseph was grieved and commanded his mother, saying: Let him not forth without the door, for all they die that provoke him to wrath.

XV. 1 And after some time yet another teacher which was a faithful friend of Joseph said to him: Bring the young child unto me to the school, peradventure I may be able by cockering him to teach him the letters. And Joseph said: If thou hast no fear, my brother, take him with thee. And he took him with him, in fear and much trouble of spirit, but the young child followed him gladly. 2 And going with boldness into the school he found a book lying upon the pulpit and he took it, and read not the letters that were therein, but opened his mouth and spake by the Holy Spirit, and taught the law to them that stood by. And a great multitude came together and stood there hearkening, and marvelled at the beauty of his teaching and the readiness of his words, in that being an infant he uttered such things. 3 But when Joseph heard it, he was afraid, and ran unto the school thinking whether this teacher also were without skill (or smitten with infirmity): but the teacher said unto Joseph: Know, my brother, that I received this child for a disciple, but he is full of grace and wisdom; and now I beseech thee, brother, take him unto thine house. 4 And when the young child heard that, he smiled upon him and said: Forasmuch as thou hast said well and hast borne right witness, for thy sake shall he also that was smitten be healed. And forthwith the other teacher was healed. And Joseph took the young child and departed unto his house.

XVI. 1 And Joseph sent his son James to bind fuel and carry it into his house. And the young child Jesus also followed him. And as James was gathering of faggots, a viper bit the hand of James. 2 And as he was sore afflicted and ready to perish, Jesus came near and breathed upon the bite, and straightway the pain ceased, and the serpent burst, and forthwith James continued whole.

XVII. 1 And after these things, in the neighbourhood of Joseph, a little child fell sick and died, and his mother wept sore. And Jesus heard that there w as great mourning and trouble and he ran quickly and found the child dead: and he touched his breast and said: I say unto thee, Child, die not, but live and be with thy mother. And straightway it looked up and laughed. And he said to the woman: Take him up and give him milk, and remember me. 2 And the multitude that stood by saw it and marvelled, and said: Of a truth this young child is either a god or an angel of God; for every word of his is a perfect work. And Jesus departed thence, and was playing with other children.

XVIII. 1 And after some time there was work of building. And there came a great tumult, and Jesus arose and went thither: and he saw a man lying dead, and took hold of his hand and said: Man, I say unto thee, arise and do thy work. And immediately he arose and worshipped him. 2 And when the multitude saw it, they were astonished, and said: This young child is from heaven: for he hath saved many souls from death, and hath power to save them all his life long.

XIX. 1 And when he was twelve years old his parents went according to the custom unto Jerusalem to the feast of the passover with their company: and after the passover they returned to go unto their house. And as they returned the child Jesus went back to Jerusalem; but his parents supposed that he was in their company. 2 And when they had gone a day’s journey, they sought him among their kinsfolk, and when they found him not, they were troubled, and returned again to the city seeking him. And after the third day they found him in the temple sitting in the midst of the doctors and hearing and asking them questions. And all men paid heed to him and marvelled how that being a young child he put to silence the elders and teachers of the people, expounding the heads of the law and the parables of the prophets. 3 And his mother Mary came near and said unto him: Child, wherefore hast thou so done unto us? behold we have sought thee sorrowing. And Jesus said unto them: Why seek ye me? know ye not that I must be in my Father’s house? 4 But the scribes and Pharisees said: Art thou the mother of this child? and she said: I am. And they said unto her: Blessed art thou among women because God hath blessed the fruit of thy womb. For such glory and such excellence and wisdom we have neither seen nor heard at any time. 5 And Jesus arose and followed his mother and was subject unto his parents: but his mother kept in mind all that came to pass. And Jesus increased in wisdom and stature and grace. Unto him be glory for ever and ever. Amen.

The Infancy Gospel of James

Chapter 1

(1) In the histories of the twelve tribes of Israel, Joachim was an extremely rich man. (2) He always brought a double offering to the Lord, (3) telling himself, “My offering for all the people is from my surplus and my own offering to the Lord God is for forgiveness, to atone for my sins.”
(4) As the great day of the Lord was drawing near and the children of Israel were bringing their offerings, however, (5) Reubel stood in his way, saying, “You cannot offer your gifts first because you have not conceived a child in Israel.”

(6) And Joachim became extremely frustrated and went away to the history of the twelve tribes of his people, saying to himself, “I will look in the history of the twelve tribes of Israel and see whether I am the only one who has not conceived a child in Israel.” (7) And he searched and found that all the righteous people had raised children in Israel. (8) And he reminded himself about the patriarch Abraham and that the Lord God gave his son Isaac to him in his last days.

(9) Then, Joachim was extremely frustrated and did not appear to his wife, but gave himself to the desert and pitched his tent there. (10) He fasted forty days and forty nights. (11) All the while, Joachim was saying to himself, “I will not go down for food or drink until the Lord my God visits me; prayer will be my food and drink.”


Chapter 2

(1) Then, his wife Anna mourned and lamented greatly for two reasons, saying, “I lament that I am a widow and I lament that I am childless.”

(2) When the great day of the Lord was drawing near, (3) her servant Juthine said to her, “How long are you going to humble yourself? Do you not see that the great day of the Lord is approaching? You are not allowed to mourn. (4) Take this headband which the leader of the activity gave me. I am not allowed to tie it because I am your slave and it has a royal mark.”

(5) Then, Anna said, “Get away from me. I did not cause these things, even though the Lord God has humbled me greatly. Perhaps a crafty person has given this to you and you have come to cause me to partake of your sin.”

(6) And her servant Juthine said, “Should I invoke a curse on you because you did not hear my voice? The Lord God has shut your womb and he will not give you offspring in Israel.”

(7) So Anna also became extremely frustrated and removed her mourning garment, washed her head and clothed herself with her wedding dress. (8) Around the ninth hour, she went down to her garden to walk around. She saw a laurel tree and sat down under it. (9) And after a rest, she petitioned the Lord, saying, “God of my ancestors, bless me and hear my prayer, just as you blessed our mother Sarah and gave her son Isaac to her.”

 

Chapter 3

(1) And Anna looked up to the heavens and saw a nest of sparrows in the laurel tree. (2) Immediately, Anna cried out mournfully, saying to herself,

“Oh me, who gave birth to me? What womb caused me to grow? (3) For I was born cursed in front of the children of Israel. I am reviled and they treat me with contempt and cast me out of the temple of the Lord my God.

(4) “Oh me, what am I like? I am not like the birds of the sky, for the birds of the sky are fruitful before you, Lord.

(5) “Oh me, what am I like? I am not like the domestic animals, for the domestic animals are fruitful before you, Lord.

(6) “Oh me, what am I like? I am not like the wild animals of the earth, for the wild animals of the earth are fruitful before you, Lord.

(7) “Oh me, what am I like? I am not like these waters, for these waters are fruitful before you, Lord.

(8) “Oh me, what am I like? I am not like this earth, for the earth produces its fruit in season and blesses you, Lord.”

 

Chapter 4

(1) Suddenly, an angel of the Lord stood in front of her, saying, “Anna, Anna, the Lord God has heard your prayer. You will conceive and give birth and your child will be spoken of everywhere people live.”

(2) And Anna said, “As the Lord God lives, whether I give birth to either a male or a female child, I will bring it as an offering to the Lord my God and it will be a servant to him all the days of its life.”

(3) Next, two angels came, saying to her, “Look your husband Joachim is coming with his flocks.” (4) For an angel of the Lord had gone down to Joachim, saying, “Joachim, Joachim, the Lord God has heard your prayer. Go down from here. Look, your wife Anna has conceived in her womb.”

(5) Immediately, Joachim went down and called the shepherds, telling them, “Bring ten lambs without spot or blemish here to me; the ten lambs will be for the Lord God. (6) Bring twelve tender calves; the twelve calves will be for the priests and the elders. (7) And bring one hundred male goats; the one hundred male goats will be for all the people.”

(8) Then, Joachim came with his flocks. Anna was standing at the gate. (9) When she saw Joachim coming with his flocks, Anna ran and wrapped herself around his neck, saying, “Now I know that the Lord God has blessed me greatly. See, the widow is no longer a widow and the childless woman has conceived in her womb.”

(10) And Joachim rested for the first day he was home.

 

Chapter 5

(1) The next day, when he was presenting his offerings, he said to himself, “If the Lord God will be reconciled to me, he will make it clear to me with the priest’s metal disc.” (2) And Joachim presented his offerings and paid attention to the priest’s metal disc until he went up to the altar of the Lord. And he saw no sin in it. (3) Joachim said, “Now, I know that the Lord God has been reconciled to me and has sent all my great sins away for me.” (4) And having been justified, he departed from the temple and went to his house.

(5) And his wife’s pregnancy came to term. After nine months, Anna gave birth (6) and she said to the midwife, “What is it?”

(7) The midwife said, “A girl.”

(8) Anna said, “My soul exalts this day.” And she put her baby to bed.

(9) After her days were completed, Anna cleansed her menstrual flow (10) and gave her breast to the child and gave her the name Mary.

 

Chapter 6

(1) Day by day, the child grew stronger. (2) When she was six months old, her mother set her on the ground to test whether she could stand. And after walking seven steps, she came to her mother’s breast. (3) And her mother picked her up, saying, “As the Lord my God lives, you will not walk on this earth again until I take you to the temple of the Lord.”

(4) And she made a sanctuary in her bedroom and would not permit anything common or impure to pass through it. (5) And she called the pure daughters of the Hebrews and they played with her.

(6) When the child’s first birthday came, Joachim held a great celebration. He invited the high priests and the priests and the Sanhedrin and the whole nation of Israel. (7) And Joachim brought the child to the priests and they blessed her, saying, “God of our ancestors, bless this child and give her name eternal fame among all generations.”

(8) And all the people said, “Let it happen, amen.”

(9) And he brought the child to the high priests and they blessed her, saying, “Exalted God, look upon this child and give her a final blessing which will not be succeeded.”

(10) And her mother took her up to the bedroom-sanctuary and gave her breast to the child. (11) And Anna composed a song for the Lord God, saying, “I will sing a holy song to the Lord my God because he has examined me and removed my horrible disgrace from me. (12) And the Lord God gave me the fruit of his righteousness, of one nature, but manifold before him. (13) Who will proclaim to the sons of Reubel that Anna nurses a child? Do you hear? Hear this, twelve tribes of Israel: Anna nurses a child!”

(14) And she gave the child rest in the bedroom-sanctuary and went out and served them. (15) When dinner was completed, they departed feeling good and glorified the God of Israel.

 

Chapter 7

(1) She cared for the child for months. When the child turned two years old, Joachim said, “Let’s take her to the temple of the Lord so we can relate the message we were given.”

(2) And Anna said, “Let’s wait until the third year, so that she will not seek her father or mother.”

(3) And Joachim said, “Let’s wait.”

(4) When the child turned three, Joachim said, “Let’s call the pure women of the Hebrews. (5) Let them take up lamps and light them so that the child will not turn back and her heart will never be led away from the temple of the Lord.” (6) And they did these things until they went up to the temple of the Lord.

(7) And the priest welcomed her. Kissing her, he blessed her and said, “The Lord God has magnified your name for all generations; (8) through you the Lord will reveal deliverance to the children of Israel in the last days.”

(9) And he set her down on the third step of the altar and the Lord God poured grace upon her. (10) She danced triumphantly with her drinks and every house in Israel loved her.

 

Chapter 8

(1) And her parents went down, marveling at and praising and glorifying the Lord God because the child had not turned back to look at them. (2) While Mary was in the temple of the Lord, she was fed like a dove and received food from the hand of an angel.
(3) When she turned twelve, a group of priests took counsel together, saying, “Look, Mary has been in the temple of the Lord twelve years. (4) What should we do about her now, so that she does not defile the sanctuary of the Lord our God?” (5) And they said to the high priest, “You have stood at the altar of the Lord. Go in and pray about her. And if the Lord God reveals anything to you, we will do it.”

(6) And the priest went in taking the vestment with twelve bells into the holy of holies and prayed about her. Suddenly, an angel of the Lord stood before him, saying, “Zachariah, Zachariah, depart from here and gather the widowers of the people and let each one carry a staff. (8) And the one whom the Lord God points out with a sign, she will be his wife.” (9) So the heralds went out to the whole surrounding area of Judea and the trumpet of the Lord rang out and all the men rushed in.

 

Chapter 9

(1) Throwing down his ax, Joseph went out to meet them. (2) And after they had gathered together with their rods, they went to the high priest. (3) After receiving everyone’s rod, the high priest went into the temple and prayed. (4) When he was finished with the prayer, he took the rods and went out and gave them to each man, (5) but there was no sign among them. Finally, Joseph took his rod. (6) Suddenly, a dove came out of the rod and stood on Joseph’s head. (7) And the high priest said, “Joseph! Joseph! You have been chosen by lot to take the virgin into your own keeping.”

(8) And Joseph replied, saying, “I have sons and am old, while she is young. I will not be ridiculed among the children of Israel.”

(9) And the high priest said, “Joseph, fear the Lord your God and remember what God did to Dathan and Abiron and Kore, how the earth split open and swallowed them because of their rebellion. (10) Now fear God, Joseph, so that these things do not happen in your house.”

(11) Fearing God, Joseph took her into his own possession. (12) And he said to her, “Mary, I took you from the temple of the Lord and now I bring you into my house. I am going out to build houses, but I will come back to you. The Lord will protect you.”

 

Chapter 10

(1) Meanwhile, the priests were meeting together, saying, “Let us make a curtain for the temple of the Lord.”

(2) And the high priest said, “Call the pure virgins from the tribe of David to me.” (3) And the servants went out and sought and found seven virgins. (4) And the high priest remembered that the child Mary was from the tribe of David and was pure before God. (5) So the servants went out and got her.

(6) And they brought the women into the temple of the Lord. (7) And the high priest said, “Cast lots to see who will spin the gold and the pure and the linen and the silk and the violet and the scarlet and the true purple threads.”

(8) And Mary was appointed by lot to the true purple and scarlet threads. And taking them, she went to her house. (9) This was at the same time Zachariah fell silent and Samuel replaced him until Zachariah could speak again. (10) Mary was spinning the scarlet thread which she had taken.

 

Chapter 11

(1) And she took the cup and went out to fill it with water. (2) Suddenly, a voice said to her, “Rejoice, blessed one. The Lord is with you. You are blessed among women.” (3) And Mary looked around to the right and the left to see where this voice came from. (4) And trembling she went into her house. Setting down the cup, she took the purple thread and sat down on the chair and spun it.

(5) Suddenly, an angel stood before her saying, “Do not be afraid Mary. You have found grace before the Lord of all. You will conceive from his word.”

(6) Upon hearing this, however, Mary was distraught, saying to herself, “If I conceive from the Lord God who lives, will I also conceive as all women conceive?”

(7) And the Angel of the Lord said, “Not like that, Mary. For the power of God will come over you. Thus, the holy one who is born will be called son of the most high. (8) And you will call his name Jesus, for he will save his people from their sins.”

(9) And Mary said, “See, I am the servant of the Lord before him. Let it happen to me according to what you say.”

 

Chapter 12

(1) And she made the purple and the scarlet thread and carried it to the high priest. (2) And taking it, the high priest blessed her and said, “Mary, God has magnified your name. You will be called blessed among all the generations of the earth.”

(3) Then, Mary went gladly to her cousin Elizabeth. (4) And she knocked at the door and when Elizabeth heard, she threw down her scarlet thread and ran to the door and opened it for her. (5) And she blessed her and said, “Where have you come to me from? Why should the mother of my Lord come to me? See how the child in me leaps and blesses you.”

(6) But Mary had forgotten the mysteries which the angel Gabriel had told her. And looking into heaven she said, “Who am I, Lord, that all the generations of the earth will bless me?”

(7) She spent three months with Elizabeth. (8) Day after day, her womb swelled and she was afraid to go to her house and hid herself from the children of Israel. (9) Mary was sixteen years old when these mysterious things happened to her.

 

Chapter 13

(1) In the sixth month of her pregnancy, Joseph came from his house-building and went into the house to find her swelling. (2) And he struck his face and threw himself on the ground in sackcloth and wept bitterly, “How can I look to the Lord God? What will I pray about her, for I took her as a virgin from the temple of the Lord and did not guard her? (4) Who has set this trap for me? Who did this evil in my house? Who stole the virgin from me and defiled her. (5) Has not the story of Adam been repeated with me? For while Adam was glorifying God, the serpent came and found Eve alone and deceived her and defiled her – so it has also happened to me.”

(6) And Joseph got up from his sackcloth and called her and said to her, “After having been cared for by God, what have you done? (7) Did you forget the Lord your God? You who were raised in the holy of holies, you who received from the hand of an angel, do you know how much you have humiliated yourself?”

(8) Then, she wept bitterly, saying, “I am pure and I did not know a man.”

(9) And Joseph said to her, “Where did this thing in your womb come from then?”

(10) But she said, “As the Lord my God lives, I do not know where it came from.”

 

Chapter 14

(1) Then, Joseph was extremely frightened and kept quiet about her, pondering what he should do. (2) And Joseph said to himself, “If I hide her sin, I will be rebelling against the law of the Lord. (3) And if I expose her to the children of Israel . . . well, I am afraid that the child in her might be angelic and I will be betraying innocent blood to a judgment of death. (4) What then will I do about her? I will send her away from me secretly.”

(5) And night overtook him. And suddenly an angel of the Lord appeared to him in a dream, saying, “Do not fear this child. For the child in her is from the Holy Spirit. (6) She will bear a son for you and you will call his name Jesus. For he will save his people from their sins.”

(7) And Joseph arose from his sleep and glorified the God of Israel who had given grace to him. (8) And he guarded the child.

 

Chapter 15

(1) Then, Annas the scribe came to him and said to him, “Joseph, why have you not appeared to our traveling group?”

(2) And he said to him, “Because I was worn out from the trip and rested my first day back.”

(3) And Annas turned and saw Mary pregnant.

(4) And he ran off at top speed to the high priest and said to him, “Look at Joseph, the one you bear witness for. He has broken the law badly.”

(5) And the high priest said, “What is this?”

(6) And he said, “The virgin which Joseph received from the temple of the Lord, he defiled her and has stolen her wedding festivities and has not revealed it to the children of Israel.”

(7) And he said to him, “Has Joseph done these things?”

(8) And he said to him, “Send a servant and he will find the virgin pregnant.”

(9) And the servants went and found her just as he said and they led her with Joseph to the law court.

(10) And the high priest said to her, “Mary, what is this? How have you humiliated yourself? (11) Did you forget the Lord your God, you who were raised in the holy of holies and received from the hand of an angel? (12) You who heard their songs and danced before them, what is this?”

(13) And she wept bitterly, saying, “As the Lord God lives, I am pure before him and I did not know a man.”

(14) And the high priest said, “Joseph, what is this?”

(15) But Joseph said, “As the Lord lives, I am pure from her.”

(16) And the high priest said, “Do not lie, but speak the truth. You stole your wedding festivities and did not reveal it to the children of Israel (17) and you did not bow your head before the mighty hand that it should bless your seed.”

(18) And Joseph was silent.

 

Chapter 16

(1) And the high priest said, “Return the virgin which you took from the temple of the Lord.”

(2) And Joseph, becoming tearful […]

(3) And the high priest said, “I will give you the water of the Lord’s wrath to drink and it will make your sin clear in your eyes.” (4) And taking the water, the high priest gave it to Joseph to drink and sent him out into the desert. And he returned unharmed.

(5) And he made the young girl drink also and sent her out into the desert. And she came back unharmed. (6) And all the people were astonished that their sins were not revealed. (7) And the high priest said, “If the Lord God has not revealed your sins, I will not judge you either.” And he released them. (8) And Joseph took Mary and went away to his house, rejoicing and praising the God of Israel.

 

Chapter 17

(1) Then, there was an order from the Emperor Augustus to register how many people were in Bethlehem of Judea. (2) And Joseph said, “I will register my sons. But this child? What will I do about him? How will I register him? (3) And my wife? Oh, I am ashamed. Should I register her as my daughter? The children of Israel know that she is not my daughter. (4) This day, I will do as the Lord wants.”

(5) And he saddled his donkey and sat her on it and his son led and Samuel followed. (6) And they arrived at the third mile and Joseph turned and saw that she was sad. (7) And he said to himself, “Perhaps the child within her is troubling her.” (8) And again Joseph turned around and saw her laughing and said to her, “Mary, what is with you? First your face appears happy and then sad?”

(9) And she said, “Joseph, it is because I see two people with my eyes, one crying and being afflicted, one rejoicing and being extremely happy.”

(10) When they came to the middle of the journey, Mary said to him, “Joseph, take me off the donkey, the child pushing from within me to let him come out.”

(11) So he took her off the donkey and said to her, “Where will I take you and shelter you in your awkwardness? This area is a desert.”

 

Chapter 18

(1) And he found a cave and led her there and stationed his sons to watch her, (2) while he went to a find a Hebrew midwife in the land of Bethlehem.

(3) Then, Joseph wandered, but he did not wander. (4) And I looked up to the peak of the sky and saw it standing still and I looked up into the air. With utter astonishment I saw it, even the birds of the sky were not moving. (5) And I looked at the ground and saw a bowl lying there and workers reclining. And their hands were in the bowl. (6) And chewing, they were not chewing. And picking food up, they were not picking it up. And putting food in their mouths, they were not putting it in their mouths. (7) Rather, all their faces were looking up.

(8) And I saw sheep being driven, but the sheep were standing still. (9) And the shepherd lifted up his hand to strike them, but his hand remained above them. (10) And I saw the rushing current of the river and I saw goats and their mouths resting in the water, but they were not drinking. (11) And suddenly everything was replaced by the ordinary course of events.

 

Chapter 19

(1) And I saw a woman coming down from the mountain and she said to me, “Man, where are you going?”

(2) And I said, “I am seeking a Hebrew midwife.”

(3) Replying, she said to me, “Are you from Israel?”

(4) And I said to her, “Yes.”

(5) Then, she said, “And who is giving birth in the cave?”

(6) And I said, “The one who has pledged to be married to me.”

(7) And she said to me, “She is not your wife?”

(8) And I said to her, “She is Mary, the one who was raised in the temple. I won her by lot to be my wife. (9) She is not yet my wife, but has a fetus from the Holy Spirit.”

(10) And the midwife said, “Really?”

(11) And Joseph said to her, “Come and see.”

(12) So the midwife went with him. (13) And they stood near the cave and a dark cloud was hovering over the cave. (14) And the midwife said, “My soul glorifies this day, for today my eyes have seen a miracle: salvation has come to Israel.”

(15) And immediately, the cloud withdrew from the cave and a great light appeared in the cave so that their eyes could not bear it. (16) And a little while later the same light withdrew until an infant appeared. And he came and took the breast of his mother, Mary.

(17) And the midwife cried out and said, “How great this day is for me, for I have seen this new miracle.”

(18) And the midwife departed from the cave and met Salome and said to her, “Salome, Salome, I have to describe this new miracle for you. A virgin has given birth, although her body does not allow it.”

(19) And Salome said, “As the Lord my God lives, unless I insert my finger and investigate her, I will not believe that a virgin has given birth.”

 

Chapter 20

(1) And the midwife went in and said, “Mary, position yourself, for not a small test concerning you is about to take place.”

(2) When Mary heard these things, she positioned herself. And Salome inserted her finger into her body. (3) And Salome cried out and said, “Woe for my lawlessness and the unbelief that made me test the living God. Look, my hand is falling away from me and being consumed in fire.”

(5) And Salome dropped to her knees before the Lord, saying, “God of Abraham and Isaac and Jacob, (6) do not expose me to the children of Israel, but give me back to the poor. (7) For you know, Lord, that I have performed service and received my wage from you.”

(8) Suddenly, an angel of the Lord appeared, saying to her, “Salome, Salome, the Lord of all has heard your entreaty. (9) Stretch out your hand to the child and lift him up and he will be salvation and joy for you.”

(10) And Salome went to the child and lifted him up, saying, “I worship him because he has been born a king to Israel.” (11) And at once Salome was healed and left the cave justified.

(12) Suddenly, there was a voice saying, “Salome, Salome, do not proclaim what a miracle you have seen until the child comes to Jerusalem.”

 

Chapter 21

(1) Now, Joseph was about to depart to Judea when there a great commotion in Bethlehem of Judea. (2) For astrologers had come, saying, “Where is the one who has been born king of the Jews? For we saw his star in the East and came to worship him.”

(3) And when Herod heard, he was shaken up and sent servants to the astrologers. (4) And he also sent for the high priests and questioned them in his palace, saying to them, “What has been written about the messiah? Where will he be born?”

(5) They said to him, “In Bethlehem of Judea, for so it has been written.” (6) And he let them go.

(7) And he questioned the astrologers, saying to them, “What sign did you see about the one who has been born king?”

(8) And the astrologers said, “We saw a star shining with incredible brilliance amidst the constellations and making them seem dim. And so we knew that the king had been born in Israel and we came to worship him.”

(9) And Herod said to them, “Go and search. If you find him, report to me so that I also may come and worship him.”

(10) And the wise men departed. Then, the star which they had seen in the east led them until they came to the cave and stood over the head of the child. (11) And when the astrologers saw him with his mother Mary, they took gifts out of their bags: gold, frankincense, and myrrh.

(12) And having been warned by the angel not to go into Judea, they returned to their country by another road.

 

Chapter 22

(1) When Herod saw that he had been tricked by the astrologers, he flew into a rage (2) and sent his executioners, telling them to destroy all the infants that were two years old or younger.

(3) And when Mary heard that all the children were being destroyed, she was afraid and took the child and wrapped him up and put him in a stall of cows.

(5) And when Elizabeth heard that John was being sought, she took him and headed for the hills. And she looked around to find where she could hide him, but there was not any good place. (7) Then, as Elizabeth sighed, she said with a loud voice, “Mountain of God, take me, a mother with her child.” For Elizabeth was too afraid to go up higher. (8) And at once, the mountain split open and received her. And there was light shining through the mountain to her. (9) For an angel of the Lord was with them, guarding them.

 

Chapter 23

(1) But Herod continued seeking John. (2) And he sent his servants to Zachariah at the altar, saying to him, “Where did you hide your son?”

(3) But he replied, saying to them, “I am here as a servant of God and am serving in his temple. How should I know where my son is?”

(4) And his servants departed and reported to him all these things. Outraged, Herod said, “Is his son destined to rule Israel?”

(5) And he sent his servants again, saying to him, “Tell me the truth? Where is your son? Do you know that your blood is under my hand?”

(6) And the servants departed and reported these things to him.

(7) And replying, Zachariah said, “I am a witness of God. Have my blood. (8) The Lord will receive my spirit because you are shedding innocent blood at the entrance of the temple of the Lord.”

(9) And around daybreak, Zachariah was murdered, even though the children of Israel did not know that he had been murdered.

 

Chapter 24

(1) Then, at the hour of greeting, the priests departed and the blessing of Zachariah did not greet them as usual. (2) Expecting Zachariah, the priests waited to welcome him with prayer and to praise the most high God.

(3) When he failed to come, they were all afraid. (4) One of them courageously went into the sanctuary and saw hardened blood next to the altar of the Lord (5) and heard a loud voice saying, “Zachariah has been murdered and his blood will not be wiped away until vengeance comes.”

(6) When he heard these words, he was afraid and went out and told the priest what he had seen and heard. (7) And gathering up their courage, they went in and saw what had happened. (8) And as the panels of the temple cried out, they ripped their robes from the top down. (9) And they did not find the corpse, but they found his blood which had turned to stone. (10) And fearing, they went out and reported to the people that Zachariah had been murdered. (11) And all the tribes of the people heard and they mourned and wept for three days and three nights.

(12) Then, after three days, the priests deliberated about who they should appoint to take the place of Zachariah. (13) And the lot went to Simeon. (14) For he was the one to whom it had been revealed by the Holy Spirit that he would not see death until he saw the messiah in the flesh.

 

Chapter 25

(1) I, James, wrote this history when there was unrest in Jerusalem, at the time Herod died. (2) I took myself into the desert until the unrest in Jerusalem ceased. (3) All the while, I was glorifying God who gave me the wisdom to write this history.

(4) And grace will be with all who fear the Lord. Amen. Birth of Mary Revelation of James Peace to the writer and the reader.

Infancy Gospel (Arabic)

IN the name of the Father, and the Son, and the Holy Spirit, one God.
With the help and favour of the Most High we begin to write a book of the miracles of our Lord and Master and Saviour Jesus Christ, which is called the Gospel of the Infancy: in the peace of the Lord. Amen.

1. We find (1) what follows in the book of Joseph the high priest, who lived in the time of Christ. Some say that he is Caiaphas. (2) He has said that Jesus spoke, and, indeed, when He was lying in His cradle said to Mary His mother: I am Jesus, the Son of God, the Logos, whom thou hast brought forth, as the Angel Gabriel announced to thee; and my Father has sent me for the salvation of the world.

2. In the three hundred and ninth year of the era of Alexander, Augustus put forth an edict, that every man should be enrolled in his native place. Joseph therefore arose, and taking Mary his spouse, went away to (3) Jerusalem, and came to Bethlehem, to be enrolled along with his family in his native city. And having come to a cave, Mary told Joseph that the time of the birth was at hand, and that she could not go into the city; but, said she, let us go into this cave. This took place at sunset. And Joseph went out in haste to go for a woman to be near her. When, therefore, he was busy about that, he saw an Hebrew old woman belonging to Jerusalem, and said: Come hither, my good woman, and go into this cave, in which there is a woman near her time.

3. Wherefore, after sunset, the old woman, and Joseph with her, came to the cave, and they both went in. And, behold, it was filled with lights more beautiful than the gleaming of lamps and candles, (4) and more splendid than the light of the sun. The child, enwrapped in swaddling clothes, was sucking the breast of the Lady Mary His mother, being placed in a stall. And when both were wondering at this light, the old woman asks the Lady Mary: Art thou the mother of this Child? And when the Lady Mary gave her assent, she says: Thou art not at all like the daughters of Eve. The Lady Mary said: As my son has no equal among children, so his mother has no equal among women. The old woman replied: My mistress, I came to get payment; I have been for a long time affected with palsy. Our mistress the Lady Mary said to her: Place thy hands upon the child. And the old woman did so, and was immediately cured. Then she went forth, saying: Henceforth I will be the attendant and servant of this child all the days of my life.

4. Then came shepherds; and when they had lighted a fire, and were rejoicing greatly, there appeared to them the hosts of heaven praising and celebrating God Most High. And while the shepherds were doing the same, the cave was at that time made like a temple of the upper world, since both heavenly and earthly voices glorified and magnified God on account of the birth of the Lord Christ. And when that old Hebrew woman saw the manifestation of those miracles, she thanked God, saying: I give Thee thanks, O God, the God of Israel, because mine eyes have seen the birth of the Saviour of the world.

5. And the time of circumcision, that is, the eighth day, being at hand, the child was to be circumcised according to the law. Wherefore they circumcised Him in the cave. And the old Hebrew woman took the piece of skin; but some say that she took the navel-string, and laid it past in a jar of old oil of nard. And she had a son, a dealer in unguents, and she gave it to him, saying: See that thou do not sell this jar of unguent of nard, even although three hundred denarii (5) should be offered thee for it. And this is that jar which Mary the sinner bought and poured upon the head and feet of our Lord Jesus Christ, which thereafter she wiped with the hair of her head. (1) Ten days after, they took Him to Jerusalem; and on the fortieth day (2) after His birth they carried Him into the temple, and set Him before the Lord, and offered sacrifices for Him, according to the command-meet of the law of Moses, which is: Every male that openeth the womb shall be called the holy of God. (3)

6. Then old Simeon saw Him shining like a pillar of light, when the Lady Mary, His virgin mother, rejoicing over Him, was carrying Him in her arms. And angels, praising Him, stood round Him in a circle, like life guards standing by a king. Simeon therefore went up in haste to the Lady Mary, and, with hands stretched out before her, said to the Lord Christ: Now, O my Lord, let Thy servant depart in peace, according to Thy word; for mine eyes have seen Thy compassion, which Thou hast prepared for the salvation of all peoples, a light to all nations, and glory to Thy people Israel. Hanna also, a prophetess, was present, and came up, giving thanks to God, and calling the Lady Mary blessed. (4)

7. And it came to pass, when the Lord Jesus was born at Bethlehem of Judaea, in the time of King Herod, behold, magi came from the east to Jerusalem, as Zeraduscht (5) had predicted; and there were with them gifts, gold, and frankincense, and myrrh. And they adored Him, and presented to Him their gifts. Then the Lady Mary took one of the swaddling-bands, and, on account of the smallness of her means, gave it to them; and they received it from her with the greatest marks of honour. And in the same hour there appeared to them an angel in the form of that star which had before guided them on their journey; and they went away, following the guidance of its light, until they arrived in their own country. (6)

8. And their kings and chief men came together to them, asking what they had seen or done, how they had gone and come back, what they had brought with them. And they showed them that swathing-cloth which the Lady Mary had given them. Wherefore they celebrated a feast, and, according to their custom, lighted a fire and worshipped it, and threw that swathing-cloth into it; and the fire laid hold of it, and enveloped it. And when the fire had gone out, they took out the swathing-cloth exactly as it had been before, just as if the fire had not touched it. Wherefore they began to kiss it, and to put it on their heads and their eyes, saying: This verily is the truth without doubt. Assuredly it is a great thing that the fire was not able to burn or destroy it. Then they took it, and with the greatest honour laid it up among their treasures.

9. And when Herod saw that the magi had left him, and not come back to him, he summoned the priests and the wise men, and said to them: Show me where Christ is to be born. And when they answered, In Bethlehem of Judaea, he began to think of putting the Lord Jesus Christ to death. Then appeared an angel of the Lord to Joseph in his sleep, and said: Rise, take the boy and His mother, and go away into Egypt. (7) He rose, therefore, towards cockcrow, and set out.

10. While he is reflecting how be is to set about his journey, morning came upon him after he had gone a very little way. And now he was approaching a great city, in which there was an idol, to which the other idols and gods of the Egyptians offered gifts and vows. And there stood before this idol a priest ministering to him, who, as often as Satan spoke from that idol, reported it to the inhabitants of Egypt and its territories. This priest had a son, three years old, beset by several demons; and he made many speeches and utterances; and when the demons seized him, he tore his clothes, and remained naked, and threw stones at the people. And there was a hospital in that city dedicated to that idol. And when Joseph and the Lady Mary had come to the city, and had turned aside into that hospital, the citizens were very much afraid; and all the chief men and the priests of the idols came together to that idol, and said to it: What agitation and commotion is this that has arisen in our land? The idol answered them: A God has come here in secret, who is God indeed; nor is any god besides Him worthy of divine worship, because He is truly the Son of God. And when this land became aware of His presence, it trembled at His arrival, and was moved and shaken; and we are exceedingly afraid from the greatness of His power. And in the same hour that idol fell down, and at its fall all, inhabitants of Egypt and others, ran together.

11. And the son of the priest, his usual disease having come upon him, entered the hospital, and there came upon Joseph and the Lady Mary, from whom all others had fled. The Lady Mary had washed the cloths of the Lord Christ, and had spread them over some wood. That demoniac boy, therefore, came and took one of the cloths, and put it on his head. Then the demons, fleeing in the shape of ravens and serpents, began to go forth out of his mouth. The boy, being immediately healed at the command of the Lord Christ, began to praise God, and then to give thanks to the Lord who had healed him. And when his father saw him restored to health, My son, said he, what has happened to thee? and by what means hast thou been healed? The son answered: When the demons had thrown me on the ground, I went into the hospital, and there I found an august woman with a boy, whose newly-washed cloths she had thrown upon some wood: one of these I took up and put upon my head, and the demons left me and fled. At this the father rejoiced greatly, and said: My son, it is possible that this boy is the Son of the living God who created the heavens and the earth: for when he came over to us, the idol was broken, and all the gods fell, and perished by the power of his magnificence.

12. Here was fulfilled the prophecy which says, Out of Egypt have I called my son. (1) Joseph indeed, and Mary, when they heard that that idol had fallen down and perished, trembled, and were afraid. Then they said: When we were in the land of Israel, Herod thought to put Jesus to death, and on that account slew all the children of Bethlehem and its confines; and there is no doubt that the Egyptians, as soon as they have heard that this idol has been broken, will burn us with fire. (2)

13. Going out thence, they came to a place where there were robbers who had plundered several men of their baggage and clothes, and had bound them. Then the robbers heard a great noise, like the noise of a magnificent king going out of his city with his army, and his chariots and his drums; and at this the robbers were terrified, and left all their plunder. And their captives rose up, loosed each other’s bonds, recovered their baggage, and went away. And when they saw Joseph and Mary coming up to the place, they said to them: Where is that king, at the hearing of the magnificent sound of whose approach the robbers have left us, so that we have escaped safe? Joseph answered them: He will come behind us.

14. Thereafter they came into another city, where there was a demoniac woman whom Satan, accursed and rebellious, had beset, when on one occasion she had gone out by night for water. She could neither bear clothes, nor live in a house; and as often as they tied her up with chains and thongs, she broke them, and fled naked into waste places; and, standing in cross-roads and cemeteries, she kept throwing stones at people, and brought very heavy calamities upon her friends. And when the Lady Mary saw her, she pitied her; and upon this Satan immediately left her, and fled away in the form of a young man, saying: Woe to me from thee, Mary, and from thy son. So that woman was cured of her torment, and being restored to her senses, she blushed on account of her nakedness; and shunning the sight of men, went home to her friends. And after she put on her clothes, she gave an account of the matter to her father and her friends; and as they were the chief men of the city, they received the Lady Mary and Joseph with the greatest honour and hospitality.

15. On the day after, being supplied by them with provision for their journey, they went away, and on the evening of that day arrived at another town, in which they were celebrating a marriage; but, by the arts of accursed Satan and the work of enchanters, the bride had become dumb, and could not speak a word. And after the Lady Mary entered the town, carrying her son the Lord Christ, that dumb bride saw her, and stretched out her hands towards the Lord Christ, and drew Him to her, and took Him into her arms, and held Him close and kissed Him, and leaned over Him, moving His body back and forwards. Immediately the knot of her tongue was loosened, and her ears were opened; and she gave thanks and praise to God, because He had restored her to health. And that night the inhabitants of that town exulted with joy, and thought that God and His angels had come down to them.

16. There they remained three days, being held in great honour, and living splendidly. Thereafter, being supplied by them with provision for their journey, they went away and came to another city, in which, because it was very populous, they thought of passing the night. And there was in that city an excellent woman: and once, when she had gone to the river to bathe, lo, accursed Satan, in the form of a serpent, had leapt upon her, and twisted himself round her belly; and as often as night came on, he tyrannically tormented her. This woman, seeing the mistress the Lady Mary, and the child, the Lord Christ, in her bosom, was struck with a longing for Him, and said to the mistress the Lady Mary: O mistress, give me this child, that I may carry him, and kiss him. She therefore gave Him to the woman; and when He was brought to her, Satan let her go, and fled and left her, nor did the woman ever see him after that day. Wherefore all who were present praised God Most High, and that woman bestowed on them liberal gifts

17. On the day after, the same woman took scented water to wash the Lord Jesus; and after she had washed Him, she took the water with which she had done it, and poured part of it upon a girl who was living there, whose body was white with leprosy, and washed her with it. And as soon as this was done, the girl was cleansed from her leprosy. And the towns- people said: There is no doubt that Joseph and Mary and that boy are gods, not men. And when they were getting ready to go away from them, the girl who had laboured under the leprosy came up to them, and asked them to let her go with them.

18. When they had given her permission, she went with them. And afterwards they came to a city, in which was the castle of a most illustrious prince, who kept a house for the entertainment of strangers. They turned into this place; and the girl went away to the prince’s wife; and she found her weeping and sorrowful, and she asked why she was weeping. Do not be surprised, said she, at my tears; for I am overwhelmed by a great affliction, which as yet I have not endured to tell to any one. Perhaps, said the girl, if you reveal it and disclose it to me, I may have a remedy for it. Hide this secret, then, replied the princess, and tell it to no one. I was married to this prince, who is a king and ruler over many cities, and I lived long with him, but by me he had no son. And when at length I produced him a son, he was leprous; and as soon as he saw him, he turned away with loathing, and said to me: Either kill him, or give him to the nurse to be brought up in some place from which we shall never hear of him more. After this I can have nothing to do with thee, and I will never see thee more. On this account I know not what to do, and I am overwhelmed with grief. Alas! my son. Alas! my husband. Did I not say so? said the girl. I have found a cure for thy disease, and I shall tell it thee. For I too was a leper; but I was cleansed by God, who is Jesus, the son of the Lady Mary. And the woman asking her where this God was whom she had spoken of, Here, with thee, said the girl; He is living in the same house. But how is this possible? said she. Where is he? There, said the girl, are Joseph and Mary; and the child who is with them is called Jesus; and He it is who cured me of my disease and my torment. But by what means, said she, wast thou cured of thy leprosy? Wilt thou not tell me that? Why not? said the girl. I got from His mother the water in which He had been washed, and poured it over myself; and so I was cleansed from my leprosy. Then the princess rose up, and invited them to avail themselves of her hospitality. And she prepared a splendid banquet for Joseph in a great assembly of the men of the place. And on the following day she took scented water with which to wash the Lord Jesus, and thereafter poured the same water over her son, whom she had taken with her; and immediately her son was cleansed from his leprosy. Therefore, singing thanks and praises to God, she said: Blessed is the mother who bore thee, O Jesus; dost thou so cleanse those who share the same nature with thee with the water in which thy body has been washed? Besides, she bestowed great gifts upon the mistress the Lady Mary, and sent her away with great honour.

19. Coming thereafter to another city, they wished to spend the night in it. They turned aside, therefore, to the house of a man newly married, but who, under the influence of witchcraft, was not able to enjoy his wife; and when they had spent that night with him, his bond was loosed. And at daybreak, when they were girding themselves for their journey, the bridegroom would not let them go, and prepared for them a great banquet.

20. They set out, therefore, on the following day; and as they came near another city, they saw three women weeping as they came out of a cemetery. And when the Lady Mary beheld them, she said to the girl who accompanied her: Ask them what is the matter with them, or what calamity has befallen them. And to the girl’s questions they made no reply, but asked in their turn: Whence are you, and whither are you going? for the day is already past, and night is coming on apace. We are travellers, said the girl, and are seeking a house of entertainment in which we may pass the night. They said: Go with us, and spend the night with us. They followed them, therefore, and were brought into a new house with splendid decorations and furniture. Now it was winter; and the girl, going into the chamber of these women, found them again weeping and lamenting. There stood beside them a mule, covered with housings of cloth of gold, and sesame was put before him; and the women were kissing him, and giving him food. And the gift said: What is all the ado, my ladies, about this mule? They answered her with tears, and said: This mule, which thou seest, was our brother, born of the same mother with ourselves. And when our father died, and left us great wealth, and this only brother, we did our best to get him married, and were preparing his nuptials for him, after the manner of men. But some women, moved by mutual jealousy, bewitched him unknown to us; and one night, a little before daybreak, when the door of our house was shut, we saw that this our brother had been turned into a mule, as thou now beholdest him. And we are sorrowful, as thou seest, having no father to comfort us: there is no wise man, or magician, or enchanter in the world that we have omitted to send for; but nothing has done us any good. And as often as our hearts are overwhelmed with grief, we rise and go away with our mother here, and weep at our father’s grave, and come back again.

21. And when the girl heard these things, Be of good courage, said she, and weep not: for the cure of your calamity is near; yea, it is beside you, and in the middle of your own house. For I also was a leper; but when I saw that woman, and along with her that young child, whose name is Jesus, I sprinkled my body with the water with which His mother had washed Him, and I was cured. And I know that He can cure your affliction also. But rise, go to Mary my mistress; bring her into your house, and tell her your secret; and entreat and supplicate her to have pity upon yon. After the woman had heard the girl’s words, they went in haste to the Lady Mary, and brought her into their chamber, and sat down before her weeping, and saying: O our mistress, Lady Mary, have pity on thy hand-maidens; for no one older than ourselves, and no head of the family, is left- -neither father nor brother–to live with us; but this mule which thou seest was our brother, and women have made him such as thou seest by witchcraft. We beseech thee, therefore, to have pity upon us. Then, grieving at their lot, the Lady Mary took up the Lord Jesus, and put Him on the mule’s back; and she wept as well as the women, and said to Jesus Christ: Alas! my son, heal this mule by Thy mighty power, and make him a man endowed with reason as he was before. And when these words were uttered by the Lady Mary, his form was changed, and the mule became a young man, free from every defect. Then he and his mother and his sisters adored the Lady Mary, and lifted the boy above their heads, and began to kiss Him, saying: Blessed is she that bore Thee, O Jesus, O Saviour of the world; blessed are the eyes which enjoy the felicity of seeing Thee.

22. Moreover, both the sisters said to their mother: Our brother indeed, by the aid of the Lord Jesus Christ, and by the salutary intervention of this girl, who pointed out to us Mary and her son, has been raised to human form. Now, indeed, since our brother is unmarried, it would do very well for us to give him as his wife this girl, their servant. And having asked the Lady Mary, and obtained her consent, they made a splendid wedding for the girl; and their sorrow being changed into joy, and the beating of their breasts into dancing, they began to be glad, to rejoice, to exult, and sing–adorned, on account of their great joy, in most splendid and gorgeous attire. Then they began to recite songs and praises, and to say: O Jesus, son of David, who turnest sorrow into gladness, and lamentations into joy! And Joseph and Mary remained there ten clays. Thereafter they set out, treated with great honours by these people, who bade them farewell, and from bidding them farewell returned weeping, especially the girl.

23. And turning away from this place, they came to a desert; and hearing that it was infested by robbers, Joseph and the Lady Mary resolved to cross this region by night. But as they go along, behold, they see two robbers lying in the way, and along with them a great number of robbers, who were their associates, sleeping. Now those two robbers, into whose hands they had fallen, were Titus and Dumachus. Titus therefore said to Dumachus: I beseech thee to let these persons go freely, and so that our comrades may not see them. And as Dumachus refused, Titus said to him again: Take to thyself forty drachmas from me, and hold this as a pledge. At the same time he held out to him the belt which he had about his waist, to keep him from opening his mouth or speaking. And the Lady Mary, seeing that the robber had done them a kindness, said to him: The Lord God will sustain thee by His right hand, and will grant thee remission of thy sins. And the Lord Jesus answered, and said to His mother: Thirty years hence, O my mother, the Jews will crucify me at Jerusalem, and these two robbers will be raised upon the cross along with me, Titus on my right hand and Dumachus on my left; and after that day Titus shall go before me into Paradise. And she said: God keep this from thee, my son. And they went thence towards a city of idols, which, as they came near it, was changed into sand-hills.

24. Hence they turned aside to that sycamore which is now called Matarea,[1] and the Lord Jesus brought forth in Matarea a fountain in which the Lady Mary washed His shirt. And from the sweat of the Lord Jesus which she sprinkled there, balsam was produced in that region.

25. Thence they came down to Memphis, and saw Pharaoh, and remained three years in Egypt; and the Lord Jesus did in Egypt very many miracles which are recorded neither in the Gospel of the Infancy nor in the perfect Gospel.

26. And at the end of the three years He came back out of Egypt, and returned. And when they had arrived at Judaea, Joseph was afraid to enter it; but hearing that Herod was dead, and that Archelaus his son had succeeded him, he was afraid indeed, but he went into Judaea. And an angel of the Lord appeared to him, and said: O Joseph, go into the city of Nazareth, and there abide. Wonderful indeed, that the Lord of the world should be thus borne and carried about through the world!

27. Thereafter, going into the city of Bethlehem, they saw there many and grievous diseases infesting the eyes of the children, who were dying in consequence. And a woman was there with a sick son, whom, now very near death, she brought to the Lady Mary, who saw him as she was washing Jesus Christ. Then said the woman to her: O my Lady Mary, look upon this son of mine, who is labouring under a grievous disease. And the Lady Mary listened to her, and said: Take a little of that water in which I have washed my son, and sprinkle him with it. She therefore took a little of the water, as the Lady Mary had told her, and sprinkled it over her son. And when this was done his illness abated; and after sleeping a little, he rose up from sleep safe and sound. His mother rejoicing at this, again took him to the Lady Mary. And she said to her: Give thanks to God, because He hath healed this thy son.

28. There was in the same place another woman, a neighbour of her whose son had lately been restored to health. And as her son was labouring under the same disease, and his eyes were now almost blinded, she wept night and day. And the mother of the child that had been cured said to her: Why dost thou not take thy son to the Lady Mary, as I did with mine when he was nearly dead? And he got well with that water with which the body of her son Jesus had been washed. And when the woman heard this from her, she too went and got some of the same water, and washed her son with it, and his body and his eyes were instantly made well. Her also, when she had brought her son to her, and disclosed to her all that had happened, the Lady Mary ordered to give thanks to God for her son’s restoration to health, and to tell nobody of this matter.

29. There were in the same city two women, wives of one man, each having a son ill with fever. The one was called Mary, and her son’s name was Cleopas. She rose and took up her son, and went to the Lady Mary, the mother of Jesus, and offering her a beautiful mantle, said: O my Lady Mary, accept this mantle, and for it give me one small bandage. Mary did so, and the mother of Cleopas went away, and made a shirt of it, and put it on her son. So he was cured of his disease; but the son of her rival died. Hence there sprung up hatred between them; and as they did the house-work week about, and as it was the turn of Mary the mother of Cleopas, she heated the oven to bake bread; and going away to bring the lump that she had kneaded, she left her son Cleopas beside the oven. Her rival seeing him alone–and the oven was very hot with the fire blazing under it–seized him and threw him into the oven, and took herself off. Mary coming back, and seeing her son Cleopas lying in the oven laughing, and the oven quite cold, as if no fire had ever come near it, knew that her rival had thrown him into the fire. She drew him out, therefore, and took him to the Lady Mary, and told her of what had happened to him. And she said: Keep silence, and tell nobody of the affair; for I am afraid for you if you divulge it. After this her rival went to the well to draw water; and seeing Cleopas playing beside the well, and nobody near, she seized him and threw him into the well, and went home herself. And some men who had gone to the well for water saw the boy sitting on the surface of the water; and so they went down and drew him out. And they were seized with a great admiration of that boy, and praised God. Then came his mother, and took him up, and went weeping to the Lady Mary, and said: O my lady, see what my rival has done to my son, and how she has thrown him into the well; she will be sure to destroy him some day or other. The Lady Mary said to her: God will avenge thee upon her. Thereafter, when her rival went to the well to draw water, her feet got entangled in the rope, and she fell into the well. Some men came to draw her out, but they found her skull fractured and her bones broken. Thus she died a miserable death, and in her came to pass that saying: They have digged a well deep, but have fallen into the pit which they had prepared.[1]

30. Another woman there had twin sons who had fallen into disease, and one of them died, and the other was at his last breath. And his mother, weeping, lifted him up, and took him to the Lady Mary, and said: O my lady, aid me and succour me. For I had two sons, and I have just buried the one, and the other is at the point of death. See how I am going to entreat and pray to God. And she began to say: O Lord, Thou art compassionate, and merciful, and full of affection. Thou gavest me two sons, of whom Thou hast taken away the one: this one at least leave to me. Wherefore the Lady Mary, seeing the fervour of her weeping, had compassion on her, and said: Put thy son in my son’s bed, and cover him with his clothes. And when she had put him in the bed in which Christ was lying, he had already closed his eyes in death; but as soon as the smell of the clothes of the Lord Jesus Christ reached the boy, he opened his eyes, and, calling upon his mother with a loud voice, he asked for bread, and took it and sucked it. Then his mother said: O Lady Mary, now I know that the power of God dwelleth in thee, so that thy son heals those that partake of the same nature with himself, as soon as they have touched his clothes. This boy that was healed is he who in the Gospel is called Bartholomew.

31. Moreover, there was there a leprous woman, and she went to the Lady Mary, the mother of Jesus, and said: My lady, help me. And the Lady Mary answered: What help dost thou seek? Is it gold or silver? or is it that thy body be made clean from the leprosy? And that woman asked: Who can grant me this? And the Lady Mary said to her: Wait a little, until I shall have washed my son Jesus, and put him to bed. The woman waited, as Mary had told her; and when she had put Jesus to bed, she held out to the woman the water in which she had washed His body, and said: Take a little of this water, and pour it over thy body. And as soon as she had done so, she was cleansed, and gave praise and thanks to God.

32. Therefore, after staying with her three days, she went away; and coming to a city, saw there one of the chief men, who had married the daughter of another of the chief men. But when he saw the woman, he beheld between her eyes the mark of leprosy in the shape of a star; and so the marriage was dissolved, and became null and void. And when that woman saw them in this condition, weeping and overwhelmed with sorrow, she asked the cause of their grief. But they said: Inquired not into our condition, for to no one living can we tell our grief, and to none but ourselves can we disclose it. She urged them, however, and entreated them to entrust it to her, saying that she would perhaps be able to tell them of a remedy. And when they showed her the girl, and the sign of leprosy which appeared between her eyes, as soon as she saw it, the woman said: I also, whom you see here, laboured under the same disease, when, upon some business which happened to come in my way, I went to Bethlehem. There going into a cave, I saw a woman named Mary, whose son was he who was named Jesus; and when she saw that I was a leper. she took pity on me, and handed me the water with which she had washed her son’s body. With it I sprinkled my body, and came out clean. Then the woman said to her: Wilt thou not, O lady, rise and go with us, and show us the Lady Mary? And she assented; and they rose and went to the Lady Mary, carrying with them splendid gifts. And when they had gone in, and presented to her the gifts, they showed her the leprous girl whom they had brought. The Lady Mary therefore said: May the compassion of the Lord Jesus Christ descend upon you; and handling to them also a little of the water in which she had washed the body of Jesus Christ, she ordered the wretched woman to be bathed in it. And when this had been done, she was immediately cured; and they, and all standing by, praised God. Joyfully therefore they returned to their own city, praising the Lord for what He had done. And when the chief heard that his wife had been cured, he took her home, and made a second marriage, and gave thanks to God for the recovery of his wife’s health.

33. There was there also a young woman afflicted by Satan; for that accursed wretch repeatedly appeared to her in the form of a huge dragon, and prepared to swallow her. He also sucked out all her blood, so that she was left like a corpse. As often as he came near her, she, with her hands clasped over her head, cried out, and said: Woe, woe’s me, for nobody is near to free me from that accursed dragon. And her father and mother, and all who were about her or saw her, bewailed her lot; and men stood round her in a crowd, and all wept and lamented, especially when she wept, and said: Oh, my brethren and friends, is there no one to free me from that murderer? And the daughter of the chief who had been healed of her leprosy, hearing the girl’s voice, went up to the roof of her castle, and saw her with her hands clasped over her head weeping, and all the crowds standing round her weeping as wall. She therefore asked the demoniac’s husband whether his wife’s mother were alive. And when he answered that both her parents were living, she said: Send for her mother to come to me. And when she saw that he had sent for her, and she had come, she said: Is that distracted girl thy daughter? Yes, O lady, said that sorrowful and weeping woman, she is my daughter. The chiefs daughter answered: Keep my secret, for I confess to thee that I was formerly a leper; but now the Lady Mary, the mother of Jesus Christ, has healed me. But if thou wishest thy daughter to be healed, take her to Bethlehem, and seek Mary the mother of Jesus, and believe that thy daughter will be healed; I indeed believe that thou wilt come back with joy, with thy daughter healed. As soon as the woman heard the words of the chief’s daughter, she led away her daughter in haste; and going to the place indicated, she went to the Lady Mary, and revealed to her the state of her daughter. And the Lady Mary hearing her words, gave her a little of the water in which she had washed the body of her son Jesus, and ordered her to pour it on the body of her daughter. She gave her also from the clothes of the Lord Jesus a swathing-cloth, saying: Take this cloth, and show it to thine enemy as often as thou shalt see him. And she saluted them, and sent them away.

34. When, therefore, they had gone away from her, and returned to their own district, and the time was at hand at which Satan was wont to attack her, at this very time that accursed one appeared to her in the shape of a huge dragon, and the girl was afraid at the sight of him. And her mother said to her: Fear not, my daughter; allow him to come near thee, and then show him the cloth which the Lady Mary hath given us, and let us see what will happen. Satan, therefore, having come near in the likeness of a terrible dragon, the body of the girl shuddered for fear of him; but as soon as she took out the cloth, and placed it on her head, and covered her eyes with it, flames and live coals began to dart forth from it, and to be cast upon the dragon. O the great miracle which was done as soon as the dragon saw the cloth of the Lord Jesus, from which the fire darted, and was cast upon his head and eyes! He cried out with a loud voice: What have I to do with thee, O Jesus, son of Mary? Whither shall I fly from thee? And with great fear he turned his back and departed from the girl, and never afterwards appeared to her. And the girl now had rest from him, and gave praise and thanks to God, and along with her all who were present at that miracle.

35. Another woman was living in the same place, whose son was tormented by Satan. He, Judas by name, as often as Satan seized him, used to bite all who came near him; and if he found no one near him, he used to bite his own hands and other limbs. The mother of this wretched creature, then, hearing the fame of the Lady Mary and her son Jesus, rose up and brought her son Judas with her to the Lady Mary. In the meantime, James and Joses had taken the child the Lord Jesus with them to play with the other children; and they had gone out of the house and sat down, and the Lord Jesus with them. And the demoniac Judas came up, and sat down at Jesus’ right hand: then, being attacked by Satan in the same manner as usual, he wished to bite the Lord Jesus, but was not able; nevertheless he struck Jesus on the right side, whereupon He began to weep. And immediately Satan went forth out of that boy, fleeing like a mad dog. And this boy who struck Jesus, and out of whom Satan went forth in the shape of a dog, was Judas Iscariot, who betrayed Him to the Jews; and that same side on which Judas struck Him, the Jews transfixed with a lance.(1)

36. Now, when the Lord Jesus had completed seven years from His birth, on a certain day He was occupied with boys of His own age. For they were playing among clay, from which they were making images of asses, oxen, birds, and other animals; and each one boasting of his skill, was praising his own work. Then the Lord Jesus said to the boys: The images that I have made I will order to walk. The boys asked Him whether then he were the son of the Creator; and the Lord Jesus bade them walk. And they immediately began to leap; and then, when He had given them leave, they again stood still. And He had made figures of birds and sparrows, which flew when He told them to fly, and stood still when He told them to stand, and ate and drank when He handed them food and drink. After the boys had gone away and told this to their parents, their fathers said to them: My sons, take care not to keep company with him again, for he is a wizard: flee from him, therefore, and avoid him, and do not play with him again after this.

37. On a certain day the Lord Jesus, running about and playing with the boys, passed the shop of a dyer, whose name was Salem; and he had in his shop many pieces of cloth which he was to dye. The Lord Jesus then, going into his shop, took up all the pieces of cloth, and threw them into a tub full of indigo. And when Salem came and saw his cloths destroyed, he began to cry out with a loud voice, and to reproach Jesus, saying: Why hast thou done this to me, O son of Mary? Thou hast disgraced me before all my townsmen: for, seeing that every one wished the colour that suited himself, thou indeed hast come and destroyed them all. The Lord Jesus answered: I shall change for thee the colour of any piece of cloth which thou shalt wish to be changed. And immediately He began to take the pieces of cloth out of the tub, each of them of that colour which the dyer wished, until He had taken them all out. When the Jews saw this miracle and prodigy, they praised God.

38. And Joseph used to go about through the whole city, and take the Lord Jesus with him, when people sent for him in the way of his trade to make for them doors, and milk-pails, and beds, and chests; and the Lord Jesus was with him wherever he went. As often, therefore, as Joseph had to make anything a cubit or a span longer or shorter, wider or narrower, the Lord Jesus stretched His hand towards it; and as soon as He did so, it became such as Joseph wished. Nor was it necessary for him to make anything with his own hand, for Joseph was not very skilful in carpentry.

39. Now, on a certain day, the king of Jerusalem sent for him, and said: I wish thee, Joseph, to make for me a throne to fit that place in which I usually sit. Joseph obeyed, and began the work immediately, and remained in the palace two years, until he finished the work of that throne. And when he had it carried to its place, he perceived that each side wanted two spans of the prescribed measure. And the king, seeing this, was angry with Joseph; and Joseph, being in great fear of the king, spent the night without supper, nor did he taste anything at all. Then, being asked by the Lord Jesus why he was afraid, Joseph said: Because I have spoiled all the work that I have been two years at. And the Lord Jesus said to him: Fear not, and do not lose heart; but do thou take hold of one side of the throne; I shall take the other; and we shall put that to rights. And Joseph, having done as the Lord Jesus had said and each having drawn by his own side, the throne was put to rights, and brought to the exact measure of the place. And those that stood by and saw this miracle were struck with astonishment, and praised God. And the woods used in that throne were of those which are celebrated in the time of Solomon the son of David; that is, woods of many and various kinds.

40. On another day the Lord Jesus went out into the road, and saw the boys that had come together to play, and followed them; but the boys hid themselves from Him. The Lord Jesus, therefore, having come to the door of a certain house, and seen some women standing there, asked them where the boys had gone; and when they answered that there was no one there, He said again: Who are these whom you see in the furnace?’ They replied that they were kids of three years old. And the Lord Jesus cried out, and said: Come out hither, O kids, to your Shepherd. Then the boys, in the form of kids, came out, and began to dance round Him; and the women, seeing this, were very much astonished, and were seized with trembling, and speedily, supplicated and adored the Lord Jesus, saying: O our Lord Jesus, son of Mary, Thou art of a truth that good Shepherd of Israel; have mercy on Thy handmaidens who stand before Thee, and who have never doubted: for Thou hast come, O our Lord, to heal, and not to destroy. And when the Lord Jesus answered that the sons of Israel were like the Ethiopians among the nations, the women said: Thou, O Lord, knowest all things, nor is anything hid from Thee; now, indeed, we beseech Thee, and ask Thee of Thy affection to restore these boys Thy servants to their former condition. The Lord Jesus therefore said: Come, boys, let us go and play. And immediately, while these women were standing by, the kids were changed into boys.

41. Now in the month Adar, Jesus, after the manner of a king, assembled the boys together. They spread their clothes on the ground, and He sat down upon them. Then they put on His head a crown made of flowers, and, like chamber-servants, stood in His presence, on the right and on the left, as if He were a king. And whoever passed by that way was forcibly dragged by the boys, saying: Come hither, and adore the king; then go thy way.

42. In the meantime, while these things were going on, some men came up carrying a boy. For this boy had gone into the mountain with those of his own age to seek wood, and there he found a partridge’s nest; and when he stretched out his hand to take the eggs from it, a venomous serpent bit him from the middle of the nest, so that he called out for help. His comrades accordingly went to him with haste, and found him lying on the ground like one dead. Then his relations came and took hun up to carry him back to the city. And after they had come to that place where the Lord Jesus was sitting like a king, and the rest of the boys standing round Him like His servants, the boys went hastily forward to meet him who had been bitten by the serpent, and said to his relations: Come and salute the king. Bat when they were unwilling to go, on account of the sorrow in I which they were, the boys dragged them by force against their will. And when they had come up to the Lord Jesus, He asked them why they were carrying the boy. And when they answered that a serpent had bitten him, the Lord Jesus said to the boys: Let us go and kill that serpent. And the parents of the boy asked leave to go away, because their son was in the agony of death; but the boys answered them, saying: Did you not hear the king saying: Let us go kill the serpent? and will yon not obey him? And so, against their will the could was carried back. And when they came to the nest, the Lord Jesus said to the boys: Is this the serpent’s place? They saint that it was; and the serpent, at the call of the Lord, came forth without delay, and submitted itself to Him. And He said to it: Go away, and suck out all the poison which thou hast infused into this boy. And so the serpent crawled to the boy, and sucked out all its poison. Then the Lord Jesus cursed it, and immediately on this being done it burst asunder; and the Lord Jesus stroked the boy with his hand, and he was healed. And he began to weep; but Jesus said: Do not weep, for by and by thou shalt be my disciple. And this is Simon the Cananite,(2) of whom mention is made in the Gospel.(3)

43. On another day, Joseph sent his son James to gather wood, and the Lord Jesus went with him as his companion. And when they had come to the place where the wood was, and James had begun to gather it, behold, a venomous viper bit his band, so that he began to cry out and weep. The Lord Jesus then, seeing him in this condition, went up to him, and blew upon the place where the viper had bitten him; and this being done, he was healed immediately.

44. One day, when the Lord Jesus was again with the boys playing on the roof of a house, one of the boys fell down from above, and immediately expired. And the rest of the boys fled in all directions, and the Lord Jesus was left alone on the roof. And the relations of the boy came up and said to the Lord Jesus: It was thou who didst throw our son headlong from the roof. And when He denied it, they cried out, saying: Our son is dead, and here is he who has killed him. And the Lord Jesus said to them: Do not bring an evil report against me; but if you do not believe me, come and let us ask the boy himself, that be may bring the truth to light. Then the Lord Jesus went down, and standing over the dead body, said, with a loud voice: Zeno, Zeno, who threw thee down from the roof? Then the dead boy answered and said: My lord, it was not thou who didst throw me down, but such a one cast me down from it. And when the Lord commanded those who were standing by to attend to His words, all who were present praised God for this miracle.

45. Once upon a time the Lady Mary bad ordered the Lord Jesus to go and bring her water from the well. And when He had gone to get the water, the pitcher already full was knocked against something, and broken. And the Lord Jesus stretched out His handkerchief, and collected the water, and carried it to His mother; and she was astonished at it. And she hid and preserved in her heart all that she saw.

46. Again, on another day, the Lord Jesus was with the boys at a stream of water, and they had again made little fish-ponds. And the Lord Jesus had made twelve sparrows, and had arranged them round His fish-pond, three on each side. And it was the Sabbath-day. Wherefore a Jew, the son of Hanan, coming up, and seeing them thus engaged, said in anger and great indignation: Do you make figures of clay on the Sabbath-day? And he ran quickly, and destroyed their fish-ponds. But when the Lord Jesus clapped His hands over the sparrows which He had made, they flew away chirping. Then the son of Hanan came up to the fish-pond of Jesus also, and kicked it with his shoes, and the water of it vanished away. And the Lord Jesus said to him: As that water has vanished away, so thy life shall likewise vanish away. And immediately that boy dried up.

47. At another time, when the Lord Jesus was returning home with Joseph in the evening. He met a boy, who ran up against Him with so much force that He fell. And the Lord Jesus said to him: As thou hast thrown me down, so thou shall fall and not rise again. And the same hour the boy fell down, and expired.

48. There was, moreover, at Jerusalem, a certain man named Zacchaeus, who taught boys. He said to Joseph: Why, O Joseph, dost thou not bring Jesus to the to learn his letters? Joseph agreed to do so, and reported the matter to the Lady Mary. They therefore took Him to the master; and he, as soon as he saw Him, wrote out the alphabet for Him, and told Him to say Aleph. And when He had said Aleph, the master ordered Him to pronounce Beth. And the Lord Jesus said to him: Tell me first the meaning of the letter Aleph, and then I shall pronounce Beth. And when the master threatened to flog Him, the Lord Jesus explained to him the meanings of the letters Aleph and Beth; also which figures of the letter were straight, which crooked, which drawn round into a spiral, which marked with points, which without them, why one letter went before another; and many other things He began to recount and to elucidate which the master himself had never either heard or read in any book. The Lord Jesus, moreover, said to the master: Listen, and I shall say them to thee. And He began clearly and distinctly to repeat Aleph, Beth, Gimel, Daleth, on to Tau. And the master was astonished, and said: I think that this boy was born before Noah. And turning to Joseph, be said: Thou hast brought to me to be taught a boy more learned than all the masters. To the Lady Mary also be said: This son of thine has no need of instruction.

49. Thereafter they took Him to another and a more learned master, who, when be saw Him, said: Say Aleph. And when He had said Aleph, the master ordered him to pronounce Beth. And the Lord Jesus answered him, and said: First tell me the meaning of the letter Aleph, and then I shall pronounce Beth. And when the master hereupon raised his hand and flogged Him, immediately his hand dried up, and he died. Then said Joseph, to the Lady Mary: From this time we shall not let him go out of the house, since every one who opposes him is struck dead.

50. And when He was twelve years old, they took Him to Jerusalem to the feast. And when the feast was finished, they indeed returned; but the Lord Jesus remained in the temple among the teachers and elders and learned men of the sons of Israel, to whom He put various questions upon the sciences, and gave answers in His turn.(1) For He said to them: Whose son is the Messias? They answered Him: The son of David. Wherefore then, said He, does he in the Spirit call him his lord, when he says, The Lord said to my lord, Sit at my right hand, that I may put thine enemies under thy footsteps?(1) Again the chief of the teachers said to Him: Hast thou read the books? Both the books, said the Lord Jesus, and the things contained in the books. And He explained the books, and the law, and the precepts, and the statutes, and the mysteries, which are contained in the books of the prophets–things which the understanding of no creature attains to. That teacher therefore said: I hitherto have neither attained to nor heard of such knowledge: Who, pray, do you think that boy will be?

51. And a philosopher who was there present, a skilful astronomer, asked the Lord Jesus whether He had studied astronomy. And the Lord Jesus answered him, and explained the number of the spheres, and of the heavenly bodies, their natures and operations; their opposition; their aspect, triangular, square, and sextile; their course, direct and retrograde; the twenty-fourths,(2) and sixtieths of twenty-fourths; and other things beyond the reach of reason.

52. There was also among those philosophers one very skilled in treating of natural science, and he asked the Lord Jesus whether He had studied medicine. And He, in reply, explained to him physics and metaphysics, hyperphysics and hypophysics, the powers likewise and humours of the body, and the effects of the same; also the number of members and bones, of veins, arteries, and nerves; also the effect of heat and dryness, of cold and moisture, and what these give rise to; what was the operation of the soul upon the body, and its perceptions and powers; what was the operation of the faculty of speech, of anger, of desire; lastly, their conjunction and disjunction, and other things beyond the reach of any created intellect. Then that philosopher rose up, and adored the Lord Jesus, and said: O Lord, from this time I will be thy disciple and slave.

53. While they were speaking to each other of these and other things, the Lady Mary came, after having gone about seeking Him for three days along with Joseph. She therefore, seeing Him sitting among the teachers asking them questions, and answering in His turn, said to Him: My son, why hast thou treated us thus? Behold, thy father and I have sought thee with great trouble. But He said: Why do you seek me? Do you not know that I ought to occupy myself in my Father’s house? But they did not understand the words that He spoke to them. Then those teachers asked Mary whether He were her son; and when she signified that He was, they said: Blessed art thou, O Mary, who hast brought forth such a son. And returning with them to Nazareth, He obeyed them in all things. And His mother kept all these words of His in her heart. And the Lord Jesus advanced in stature, and in wisdom, and in favour with God and man.(3)

54. And from this day He began to hide His miracles and mysteries and secrets, and to give attention to the law, until He completed His thirtieth year, when His Father publicly declared Him at the Jordan by this voice sent down from heaven: This is my beloved Son, in whom I am well pleased; the Holy Spirit being present in the form of a white dove.(4)

55. This is He whom we adore with supplications, who hath given us being and life, and who hath brought us from our mothers’ wombs; who for our sakes assumed a human body, and redeemed us, that He might embrace us in eternal compassion, and show to us His mercy according to His liberality, and beneficence, and generosity, and benevolence. To Him is glory, and beneficence, and power, and dominion from this time forth for evermore. Amen. Here endeth the whole Gospel of the Infancy, with the aid of God Most High, according to what we have found in the original.

In Praise of Wisdom

Like text 10, The Book of Secrets, this is a wisdom instruction. It argues that true wisdom can come only from God and is a unique possession of the chosen people, Israel.

Mortals cannot rank with God and his angels, because their life span is comparatively short. Some of the wording is borrowed from Isaiah 40:6-8.

Frags. 1-2 CoL 1 4[ . . . ] pure and holy [ . . . ] 5[ . . . ] His [ . . . ] and His anger [ . . . ] 6[ . . . ] Up to ten times [ . . . ] 7[ . . . ] there is no strength to stand before His anger and no place to remain 8before His wrath [ . . . ] and who can stand before His angels, for by 9flames of fire they mete out judgment [ . . . ] of His spirits. And you, O mortals, [woe to you,] for just “like grass man sprouts from the earth, and his virtue blossoms like the flower; but the wind blows [on iq, lland his stalk dries up, and the wind carries its flower to nothingness, to [ . . . ] and it is no more, because of the wind. One may seek it, but not find it, and there is no place for it. He is like a shadow [ . . . ] upon the light.

In view of the brevity of human lfe, the righteous should devote themselves to learning more about God and his ways.

So now, pray give heed, my people, and learn 14from me, you who are unlearned. Grow wise by learning about the great deeds of our God, and call to mind the miracles He did 15in Egypt, and His wonders [in the land of Ham]. Let your hearts tremble before His awesomeness Col. 2 land do [His will . . . Renew] your spirit according to his tender mercies. Seek for yourselves the way of life, the highway [that . . . ] something to leave your children after you; why should you give 3your[self] to futility? [ . . . ] judgment. Listen to me, my children, and do not defy the commandments of the LORD. 4Do not walk [in wickedness, but in the way He established for] Jacob, and the path He ordained for Isaac. Truly, better is one day Stin His house] than ten [in the house of fools [ . . . ] His worship, and not to be burdened by fear or the trapper’s lure 6[ . . . ] from His angels, for there is no darkness 70r fog [ . . . ] He [ . . . ] His [ . . . ] and His true knowledge. And you, what 8[ . . . ] calamity comes from Him on every people.

Happiness is only to be found by seeking true wisdom from God.

Happy is the man to whom Wisdom] is given, so also [ . . . 3 The wicked should not boast, saying, It is not given to me, and it is not [ . . . Wisdom was given] to Israel, and He measures it out generously, and He redeems all His people, but kills [those who reject . . . nor should] the braggarts say, Truly we have found it by ourselves. Seek it, and you will find it. Hold fast to it, and you will own it, and gain for yourself [long] life and prosperity and true happiness [ . . . ] 13His eternal mercies ~and salvation [ . . ~. ]

Happy is the man who puts it into practice and is willing [ . . . by means of] cunning one cannot find it, nor ean one hold on to it by flattery. As it is given to his ancestors, so he will obtain it [and hold on to it] ‘5with all his might and with all his [ . . . ] without limit. Then he can bestow it on his offspring, and true knowledge to [his] people [ . . . ]

The Book of Jubilees

Moses receives the tables of the law and instruction on past and future history which he is to inscribe in a book, 1-4. Apostasy of Israel,5-9. Captivity of Israel and Judah, 10-13. Return of Judah and rebuilding of the temple, 15-18. Moses’ prayer for Israel, 19-21. God’s promise to redeem and dwell with them, 22-5, 28. Moses bidden to write down the future history of the world (the Book of Jubilees?), 26. And an angel to write down the law, 27. This angel takes the heavenly chronological tablets to dictate therefrom to Moses, 29.

THIS is the history of the division of the days of the law and of the testimony, of the events of the years, of their (year) weeks, of their Jubilees throughout all the years of the world, as the Lord spake to Moses on Mount Sinai when he went up to receive the tables of the law and of the commandment, according to the voice of God as he said unto him, ‘Go up to the top of the Mount.’

[Chapter 1]

1. And it came to pass in the first year of the exodus of the children of Israel  out of Egypt, in the third month, on the sixteenth day of the month, [2450 Anno Mundi] that God spake to Moses, saying: ‘Come up to Me on the Mount, and I will give thee two tables of stone of the law and of the commandment, which I have written, that thou mayst teach them.’
2. And Moses went up into the mount of God, and the glory of the Lord abode on Mount Sinai, and a cloud overshadowed it six days.
3. And He called to Moses on the seventh day out of the midst of the cloud, and the appearance of the glory of the Lord was like a flaming fire on the top of the mount.
4. And Moses was on the Mount forty days and forty nights, and God taught him the earlier and the later history of the division of all the days of the law and of the testimony.
5. And He said: ‘Incline thine heart to every word which I shall speak to thee on this mount, and write them in a book in order that their generations may see how I have not forsaken them for all the evil which they have wrought in transgressing the covenant which I establish between Me and thee for their generations this day on Mount Sinai.
6. And thus it will come to pass when all these things come upon them, that they will recognise that I am more righteous than they in all their judgments and in all their actions, and they will recognise that I have been truly with them.
7. And do thou write for thyself all these words which I declare unto, thee this day, for I know their rebellion and their stiff neck, before I bring them into the land of which I sware to their fathers, to Abraham and to Isaac and to Jacob, saying: ‘ Unto your seed will I give a land flowing with milk and honey.
8. And they will eat and be satisfied, and they will turn to strange gods, to (gods) which cannot deliver them from aught of their tribulation: and this witness shall be heard for a witness against them. For they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles, and after their uncleanness, and after their shame, and will serve their gods, and these will prove unto them an offence and a tribulation and an affliction and a snare.
9. And many will perish and they will be taken captive, and will fall into the hands of the enemy, because they have forsaken My ordinances and My commandments, and the festivals of My covenant, and My sabbaths, and My holy place which I have hallowed for Myself in their midst, and My tabernacle, and My sanctuary, which I have hallowed for Myself in the midst of the land, that I should set my name upon it, and that it should dwell (there).
10. And they will make to themselves high places and groves and graven images, and they will worship, each his own (graven image), so as to go astray, and they will sacrifice their children to demons, and to all the works of the error of their hearts.
11. And I will send witnesses unto them, that I may witness against them, but they will not hear, and will slay the witnesses also, and they will persecute those who seek the law, and they will abrogate and change everything so as to work evil before My eyes.
12. And I will hide My face from them, and I will deliver them into the hand of the Gentiles for captivity, and for a prey, and for devouring, and I will remove them from the midst of the land, and I will scatter them amongst the Gentiles.
13. And they will forget all My law and all My commandments and all My judgments, and will go astray as to new moons, and sabbaths, and festivals, and jubilees, and ordinances.
14. And after this they will turn to Me from amongst the Gentiles with all their heart and with all their soul and with all their strength, and I will gather them from amongst all the Gentiles, and they will seek me, so that I shall be found of them, when they seek me with all their heart and with all their soul.
15. And I will disclose to them abounding peace with righteousness, and I will remove them the plant of uprightness, with all My heart and with all My soul, and they shall be for a blessing and not for a curse, and they shall be the head and not the tail.
16. And I will build My sanctuary in their midst, and I will dwell with them, and I will be their God and they shall be My people in truth and righteousness.
17. And I will not forsake them nor fail them; for I am the Lord their God.’
18. And Moses fell on his face and prayed and said, ‘O Lord my God, do not forsake Thy people and Thy inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against Thee.
19. Let thy mercy, O Lord, be lifted up upon Thy people, and create in them an upright spirit, and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face.
20. But they are Thy people and Thy inheritance, which thou hast delivered with thy great power from the hands of the Egyptians: create in them a clean heart and a holy spirit, and let them not be ensnared in their sins from henceforth until eternity.’
21. And the Lord said unto Moses: ‘I know their contrariness and their thoughts and their stiffneckedness, and they will not be obedient till they confess their own sin and the sin of their fathers.
22. And after this they will turn to Me in all uprightness and with all (their) heart and with all (their) soul, and I will circumcise the foreskin of their heart and the foreskin of the heart of their seed, and I will create in them a holy spirit, and I will cleanse them so that they shall not turn away from Me from that day unto eternity.
23. And their souls will cleave to Me and to all My commandments, and they will fulfil My commandments, and I will be their Father and they shall be My children.
24. And they all shall be called children of the living God, and every angel and every spirit shall know, yea, they shall know that these are My children, and that I am their Father in uprightness and righteousness, and that I love them.
25. And do thou write down for thyself all these words which I declare unto thee on this mountain, the first and the last, which shall come to pass in all the divisions of the days in the law and in the testimony and in the weeks and the jubilees unto eternity, until I descend and dwell with them throughout eternity.’
26. And He said to the angel of the presence: Write for Moses from the beginning of creation till My sanctuary has been built among them for all eternity.
27. And the Lord will appear to the eyes of all, and all shall know that I am the God of Israel and the Father of all the children of Jacob, and King on Mount Zion for all eternity. And Zion and Jerusalem shall be holy.’
28. And the angel of the presence who went before the camp of Israel took the tables of the divisions of the years -from the time of the creation- of the law and of the testimony of the weeks of the jubilees, according to the individual years, according to all the number of the jubilees [according, to the individual years], from the day of the [new] creation when the heavens and the earth shall be renewed and all their creation according to the powers of the heaven, and according to all the creation of the earth, until the sanctuary of the Lord shall be made in Jerusalem on Mount Zion, and all the luminaries be renewed for healing and for peace and for blessing for all the elect of Israel, and that thus it may be from that day and unto all the days of the earth.

 

The history of the twenty-two distinct acts of creation on the six days, 1-16. Institution of the Sabbath: its observance by the highest angels, with whom Israel is afterwards to be associated, 17-32. (cf. Gen. i-ii. 3.)

[Chapter 2]

1. And the angel of the presence spake to Moses according to the word of the Lord, saying: Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works.
2. For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before him -the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds, and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer and of all the spirits of his creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide <and night>, and the light, dawn and day, which He hath prepared in the knowledge of his heart.
3. And thereupon we saw His works, and praised Him, and lauded before Him on account of all His works; for seven great works did He create on the first day.
4. And on the second day He created the firmament in the midst of the waters, and the waters were divided on that day -half of them went up above and half of them went down below the firmament (that was) in the midst over the face of the whole earth. And this was the only work (God) created on the second day.
5. And on the third day He commanded the waters to pass from off the face of the whole earth into one place, and the dry land to appear.
6. And the waters did so as He commanded them, and they retired from off the face of the earth into one place outside of this firmament, and the dry land appeared.
7. And on that day He created for them all the seas according to their separate gathering-places, and all the rivers, and the gatherings of the waters in the mountains and on all the earth, and all the lakes, and all the dew of the earth, and the seed which is sown, and all sprouting things, and fruit-bearing trees, and trees of the wood, and the garden of Eden, in Eden and all plants after their kind.
8. These four great works God created on the third day. And on the fourth day He created the sun and the moon and the stars, and set them in the firmament of the heaven, to give light upon all the earth, and to rule over the day and the night, and divide the light from the darkness.
9. And God appointed the sun to be a great sign on the earth for days and for sabbaths and for months and for feasts and for years and for sabbaths of years and for jubilees and for all seasons of the years.
10. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth.
11. These three kinds He made on the fourth day. And on the fifth day He created great sea monsters in the depths of the waters, for these were the first things of flesh that were created by his hands, the fish and everything that moves in the waters, and everything that flies, the birds and all their kind.
12. And the sun rose above them to prosper (them), and above everything that was on the earth, everything that shoots out of the earth, and all fruit-bearing trees, and all flesh.
13. These three kinds He created on the fifth day. And on the sixth day He created all the animals of the earth, and all cattle, and everything that moves on the earth.
14. And after all this He created man, a man and a woman created He them, and gave him dominion over all that is upon the earth, and in the seas, and over everything that flies, and over beasts and over cattle, and over everything that moves on the earth, and over the whole earth, and over all this He gave him dominion.
15. And these four kinds He created on the sixth day. And there were altogether two and twenty kinds.
16. And He finished all his work on the sixth day -all that is in the heavens and on the earth, and in the seas and in the abysses, and in the light and in the darkness, and in everything.
17. And He gave us a great sign, the Sabbath day, that we should work six days, but keep Sabbath on the seventh day from all work.
18. And all the angels of the presence, and all the angels of sanctification, these two great classes -He hath bidden us to keep the Sabbath with Him in heaven and on earth.
19. And He said unto us: ‘Behold, I will separate unto Myself a people from among all the peoples, and these shall keep the Sabbath day, and I will sanctify them unto Myself as My people, and will bless them; as I have sanctified the Sabbath day and do sanctify (it) unto Myself, even so will I bless them, and they shall be My people and I will be their God.
20. And I have chosen the seed of Jacob from amongst all that I have seen, and have written him down as My first-born son,and have sanctified him unto Myself for ever and ever; and I will teach them the Sabbath day, that they may keep Sabbath thereon from all work.’
21. And thus He created therein a sign in accordance with which they should keep Sabbath with us on the seventh day, to eat and to drink, and to bless Him who has created all things as He has blessed and sanctified unto Himself a peculiar people above all peoples, and that they should keep Sabbath together with us.
22. And He caused His commands to ascend as a sweet savour acceptable before Him all the days . . .
23. There (were) two and twenty heads of mankind from Adam to Jacob, and two and twenty kinds of work were made until the seventh day; this is blessed and holy; and the former also is blessed and holy; and this one serves with that one for sanctification and blessing.
24. And to this (Jacob and his seed) it was granted that they should always be the blessed and holy ones of the first testimony and law, even as He had sanctified and blessed the Sabbath day on the seventh day.
25. He created heaven and earth and everything that He created in six days, and God made the seventh day holy, for all His works; therefore He commanded on its behalf that, whoever does any work thereon shall die, and that he who defiles it shall surely die.
26. Wherefore do thou command the children of Israel to observe this day that they may keep it holy and not do thereon any work, and not to defile it, as it is holier than all other days.
27. And whoever profanes it shall surely die, and whoever does thereon any work shall surely die eternally, that the children of Israel may observe this day throughout their generations, and not be rooted out of the land; for it is a holy day and a blessed day.
28. And every one who observes it and keeps Sabbath thereon from all his work, will be holy and blessed throughout all days like unto us.
29. Declare and say to the children of Israel the law of this day both that they should keep Sabbath thereon, and that they should not forsake it in the error of their hearts; (and) that it is not lawful to do any work thereon which is unseemly, to do thereon their own pleasure, and that they should not prepare thereon anything to be eaten or drunk, and (that it is not lawful) to draw water, or bring in or take out thereon through their gates any burden, which they had not prepared for themselves on the sixth day in their dwellings.
30. And they shall not bring in nor take out from house to house on that day; for that day is more holy and blessed than any jubilee day of the jubilees; on this we kept Sabbath in the heavens before it was made known to any flesh to keep Sabbath thereon on the earth.
31. And the Creator of all things blessed it, but he did not sanctify all peoples and nations to keep Sabbath thereon, but Israel alone: them alone he permitted to eat and drink and to keep Sabbath thereon on the earth.
32. And the Creator of all things blessed this day which He had created for blessing and holiness and glory above all days.
33. This law and testimony was given to the children of Israel as a law for ever unto their generations.

 

Adam names all creatures, 1-3. Creaton of Eve and enactment of Levitical laws of purification, 4-14. Adam and Eve in Paradise: their sin and expulsion, 15-29. Law of covering one’s shame enacted, 30-2. Adam and Eve live in Êldâ, 32-5. (Cf.Gen. ii.18-25, iii.)

[Chapter 3]

1. And on the six days of the second week we brought, according to the word of God, unto Adam all the beasts, and all the cattle, and all the birds, and everything that moves on the earth, and everything that moves in the water, according to their kinds, and according to their types: the beasts on the first day; the cattle on the second day; the birds on the third day; and all that which moves on the earth on the fourth day; and that which moves in the water on the fifth day.
2. And Adam named them all by their respective names, and as he called them, so was their name.
3. And on these five days Adam saw all these, male and female, according to every kind that was on the earth, but he was alone and found no helpmeet for him.
4. And the Lord said unto us: ‘It is not good that the man should be alone: let us make a helpmeet for him.’
5. And the Lord our God caused a deep sleep to fall upon him, and he slept, and He took for the woman one rib from amongst his ribs, and this rib was the origin of the woman from amongst his ribs, and He built up the flesh in its stead, and built the woman.
6. And He awaked Adam out of his sleep and on awaking he rose on the sixth day, and He brought her to him, and he knew her, and said unto her: ‘This is now bone of my bones and flesh of my flesh; she shall be called [my] wife; because she was taken from her husband.’
7. Therefore shall man and wife be one and therefore shall a man leave his father and his mother, and cleave unto his wife, and they shall be one flesh.
8. In the first week was Adam created, and the rib -his wife: in the second week He showed her unto him: and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days.
9. And after Adam had completed forty days in the land where he had been created, we brought him into the garden of Eden to till and keep it, but his wife they brought in on the eightieth day, and after this she entered into the garden of Eden.
10. And for this reason the commandment is written on the heavenly tablets in regard to her that gives birth: ‘if she bears a male, she shall remain in her uncleanness seven days according to the first week of days, and thirty and three days shall she remain in the blood of her purifying, and she shall not touch any hallowed thing, nor enter into the sanctuary, until she accomplishes these days which (are enjoined) in the case of a male child.
11. But in the case of a female child she shall remain in her uncleanness two weeks of days, according to the first two weeks, and sixty-six days in the blood of her purification, and they will be in all eighty days.’
12. And when she had completed these eighty days we brought her into the garden of Eden, for it is holier than all the earth besides and every tree that is planted in it is holy.
13. Therefore, there was ordained regarding her who bears a male or a female child the statute of those days that she should touch no hallowed thing, nor enter into the sanctuary until these days for the male or female child are accomplished.
14. This is the law and testimony which was written down for Israel, in order that they should observe (it) all the days.
15. And in the first week of the first jubilee, [1-7 A.M.] Adam and his wife were in the garden of Eden for seven years tilling and keeping it, and we gave him work and we instructed him to do everything that is suitable for tillage.
16. And he tilled (the garden), and was naked and knew it not, and was not ashamed, and he protected the garden from the birds and beasts and cattle, and gathered its fruit, and eat, and put aside the residue for himself and for his wife [and put aside that which was being kept].
17. And after the completion of the seven years, which he had completed there, seven years exactly, [8 A.M.] and in the second month, on the seventeenth day (of the month), the serpent came and approached the woman, and the serpent said to the woman, ‘Hath God commanded you, saying, Ye shall not eat of every tree of the garden?’
18. And she said to it, ‘Of all the fruit of the trees of the garden God hath said unto us, Eat; but of the fruit of the tree which is in the midst of the garden God hath said unto us, Ye shall not eat thereof, neither shall ye touch it, lest ye die.’
19. And the serpent said unto the woman, ‘Ye shall not surely die: for God doth know that on the day ye shall eat thereof, your eyes will be opened, and ye will be as gods, and ye will know good and evil.
20. And the woman saw the tree that it was agreeable and pleasant to the eye, and that its fruit was good for food, and she took thereof and eat.
21. And when she had first covered her shame with figleaves, she gave thereof to Adam and he eat, and his eyes were opened, and he saw that he was naked.
22. And he took figleaves and sewed (them) together, and made an apron for himself, and ,covered his shame.
23. And God cursed the serpent, and was wroth with it for ever . . .
24. And He was wroth with the woman, because she harkened to the voice of the serpent, and did eat; and He said unto her: ‘I will greatly multiply thy sorrow and thy pains: in sorrow thou shalt bring forth children, and thy return shall be unto thy husband, and he will rule over thee.’
25. And to Adam also he said, ‘ Because thou hast harkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee that thou shouldst not eat thereof, cursed be the ground for thy sake: thorns and thistles shall it bring forth to thee, and thou shalt eat thy bread in the sweat of thy face, till thou returnest to the earth from whence thou wast taken; for earth thou art, and unto earth shalt thou return.’
26. And He made for them coats of skin, and clothed them, and sent them forth from the Garden of Eden.
27. And on that day on which Adam went forth from the Garden, he offered as a sweet savour an offering, frankincense, galbanum, and stacte, and spices in the morning with the rising of the sun from the day when he covered his shame.
28. And on that day was closed the mouth of all beasts, and of cattle, and of birds, and of whatever walks, and of whatever moves, so that they could no longer speak: for they had all spoken one with another with one lip and with one tongue.
29. And He sent out of the Garden of Eden all flesh that was in the Garden of Eden, and all flesh was scattered according to its kinds, and according to its types unto the places which had been created for them.
30. And to Adam alone did He give (the wherewithal) to cover his shame, of all the beasts and cattle.
31. On this account, it is prescribed on the heavenly tablets as touching all those who know the judgment of the law, that they should cover their shame, and should not uncover themselves as the Gentiles uncover themselves.
32. And on the new moon of the fourth month, Adam and his wife went forth from the Garden of Eden, and they dwelt in the land of Elda in the land of their creation.
33. And Adam called the name of his wife Eve.
34. And they had no son till the first jubilee, [8 A.M.] and after this he knew her.
35. Now he tilled the land as he had been instructed in the Garden of Eden.

 

Cain and Abel and other children of Adam, 1-12. Enos, Kenan, Mahalalel, Jared, 13-15. Enoch and his history, 16-25. Four sacred places, 26. Methuselah, Lamech, Noah, 27, 28. Death of Adam and Cain, 29-32. Shem,Ham, and Japhet,32. (Cf. Gen. iv-v.)

[Chapter 4]

1. And in the third week in the second jubilee [64-70 A.M.] she gave birth to Cain, and in the fourth [71-77 A.M.] she gave birth to Abel, and in the fifth [78-84 A.M.] she gave birth to her daughter Âwân.
2. And in the first (year) of the third jubilee [99-105 A.M.], Cain slew Abel because (God) accepted the sacrifice of Abel, and did not accept the offering of Cain.
3. And he slew him in the field: and his blood cried from the ground to heaven, complaining because he had slain him.
4. And the Lord reproved Cain because of Abel, because he had slain him, and he made him a fugitive on the earth because of the blood of his brother, and he cursed him upon the earth.
5. And on this account it is written on the heavenly tables, ‘Cursed is ,he who smites his neighbour treacherously, and let all who have seen and heard say, So be it; and the man who has seen and not declared (it), let him be accursed as the other.’
6. And for this reason we announce when we come before the Lord our God all the sin which is committed in heaven and on earth, and in light and in darkness, and everywhere.
7. And Adam and his wife mourned for Abel four weeks of years, [99-127 A.M] and in the fourth year of the fifth week [130 A.M.] they became joyful, and Adam knew his wife again, and she bare him a son, and he called his name Seth; for he said ‘GOD has raised up a second seed unto us on the earth instead of Abel; for Cain slew him.’
8. And in the sixth week [134-40 A.M.] he begat his daughter Azûrâ.
9. And Cain took Âwân his sister to be his wife and she bare him Enoch at the close of the fourth jubilee. [190-196 A.M.] And in the first year of the first week of the fifth jubilee, [197 A.M.] houses were built on the earth, and Cain built a city, and called its name after the name of his son Enoch.
10. And Adam knew Eve his wife and she bare yet nine sons.
11. And in the fifth week of the fifth jubilee [225-31 A.M.] Seth took Azûrâ his sister to be his wife, and in the fourth (year of the sixth week) [235 A.M.] she bare him Enos.
12. He began to call on the name of the Lord on the earth.
13. And in the seventh jubilee in the third week [309-15 A.M.] Enos took Nôâm his sister to be his wife, and she bare him a son in the third year of the fifth week, and he called his name Kenan.
14. And at the close of the eighth jubilee [325, 386-3992 A.M.] Kenan took Mûalêlêth his sister to be his wife, and she bare him a son in the ninth jubilee, in the first week in the third year of this week, [395 A.M] and he called his name Mahalalel.
15. And in the second week of the tenth jubilee [449-55 A.M.] Mahalalel took unto him to wife DinaH, the daughter of Barakiel the daughter of his father’s brother, and she bare him a son in the third week in the sixth year, [461 A.M.] and he called his name Jared, for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth.
16. And in the eleventh jubilee [512-18 A.M.] Jared took to himself a wife, and her name was Baraka, the daughter of Râsûjâl, a daughter of his father’s brother, in the fourth week of this jubilee, [522 A.M.] and she bare him a son in the fifth week, in the fourth year of the jubilee, and he called his name Enoch.
17. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom and who wrote down the signs of heaven according to the order of their months in a book, that men might know the seasons of the years according to the order of their separate months.
18. And he was the first to write a testimony and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them), known to him.
19. And what was and what will be he saw in a vision of his sleep, as it will happen to the children of men throughout their generations until the day of judgment; he saw and understood everything, and wrote his testimony, and placed the testimony on earth for all the children of men and for their generations.
20. And in the twelfth jubilee, [582-88] in the seventh week thereof, he took to himself a wife, and her name was Edna, the daughter of Danel, the daughter of his father’s brother, and in the sixth year in this week [587 A.M.] she bare him a son and he called his name Methuselah.
21. And he was moreover with the angels of God these six jubilees of years, and they showed him everything which is on earth and in the heavens, the rule of the sun, and he wrote down everything.
22. And he testified to the Watchers, who had sinned with the daughters of men; for these had begun to unite themselves, so as to be defiled, with the daughters of men, and Enoch testified against (them) all.
23. And he was taken from amongst the children of men, and we conducted him into the Garden of Eden in majesty and honour, and behold there he writes down the condemnation and judgment of the world, and all the wickedness of the children of men.
24. And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation.
25. And he burnt the incense of the sanctuary, (even) sweet spices acceptable before the Lord on the Mount.
26. For the Lord has four places on the earth, the Garden of Eden, and the Mount of the East, and this mountain on which thou art this day, Mount Sinai, and Mount Zion (which) will be sanctified in the new creation for a sanctification of the earth; through it will the earth be sanctified from all (its) guilt and its uncleanness through- out the generations of the world.
27. And in the fourteenth jubilee [652 A.M.] Methuselah took unto himself a wife, Edna the daughter of Azrial, the daughter of his father’s brother, in the third week, in the first year of this week, [701-7 A.M.] and he begat a son and called his name Lamech.
28. And in the fifteenth jubilee in the third week Lamech took to himself a wife, and her name was Betenos the daughter of Baraki’il, the daughter of his father’s brother, and in this week she bare him a son and he called his name Noah, saying, ‘This one will comfort me for my trouble and all my work, and for the ground which the Lord hath cursed.’
29. And at the close of the nineteenth jubilee, in the seventh week in the sixth year [930 A.M.] thereof, Adam died, and all his sons buried him in the land of his creation, and he was the first to be buried in the earth.
30. And he lacked seventy years of one thousand years; for one thousand years are as one day in the testimony of the heavens and therefore was it written concerning the tree of knowledge: ‘On the day that ye eat thereof ye shall die.’ For this reason he did not complete the years of this day; for he died during it.
31. At the close of this jubilee Cain was killed after him in the same year; for his house fell upon him and he died in the midst of his house, and he was killed by its stones; for with a stone he had killed Abel, and by a stone was he killed in righteous judgment.
32. For this reason it was ordained on the heavenly tablets: With the instrument with which a man kills his neighbour with the same shall he be killed; after the manner that he wounded him, in like manner shall they deal with him.’
33. And in the twenty-fifth [1205 A.M.] jubilee Noah took to himself a wife, and her name was `Emzârâ, the daughter of Râkê’êl, the daughter of his father’s brother, in the first year in the fifth week [1207 A.M.]: and in the third year thereof she bare him Shem, in the fifth year thereof [1209 A.M.] she bare him Ham, and in the first year in the sixth week [1212 A.M.] she bare him Japheth.

 

The Angels of God marry the daughters of men, 1. Corruption of all creation, 2-3. Punishment of the fallen angels and their children, 4-9a. Final judgment announced, 9b-16. Day of Atonement, 17-18. The deluge foretold, Noah builds the ark, the deluge, 19-32. (Cf. Gen.vi-viii.19.)

[Chapter 5]

1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them, that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants.
2. And lawlessness increased on the earth and all flesh corrupted its way, alike men and cattle and beasts and birds and everything that walks on the earth -all of them corrupted their ways and their orders, and they began to devour each other, and lawlessness increased on the earth and every imagination of the thoughts of all men (was) thus evil continually.
3. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes.
4. And He said that He would destroy man and all flesh upon the face of the earth which He had created.
5. But Noah found grace before the eyes of the Lord.
6. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion, and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate.
7. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven.
8. And He said ‘My spirit shall not always abide on man; for they also are flesh and their days shall be one hundred and twenty years’.
9. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth.
10. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation, when judgment is executed on all those who have corrupted their ways and their works before the Lord.
11. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness.
12. And he made for all his works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway.
13. And the judgment of all is ordained and written on the heavenly tablets in righteousness -even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein, judgment is written down for every creature and for every kind.
14. And there is nothing in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged); and all their judgments are ordained and written and engraved.
15. In regard to all He will judge,the great according to his greatness, and the small according to his smallness, and each according to his way.
16. And He is not one who will regard the person (of any), nor is He one who will receive gifts, if He says that He will execute judgment on each: if one gave everything that is on the earth, He will not regard the gifts or the person (of any), nor accept anything at his hands, for He is a righteous judge.
17. [And of the children of Israel it has been written and ordained: If they turn to him in righteousness He will forgive all their transgressions and pardon all their sins.
18. It is written and ordained that He will show mercy to all who turn from all their guilt once each year.]
19. And as for all those who corrupted their ways and their thoughts before the flood, no man’s person was accepted save that of Noah alone; for his person was accepted in behalf of his sons, whom (God) saved from the waters of the flood on his account; for his heart was righteous in all his ways, according as it was commanded regarding him, and he had not departed from aught that was ordained for him.
20. And the Lord said that he would destroy everything which was upon the earth, both men and cattle, and
21. beasts, and fowls of the air, and that which moveth on the earth. And He commanded Noah to make him an ark, that he might save himself from the waters of the flood.
22. And Noah made the ark in all respects as He commanded him, in the twenty-seventh jubilee of years, in the fifth week in the fifth year (on the new moon of the first month). [1307 A.M.]
23. And he entered in the sixth (year) thereof, [1308 A.M.] in the second month, on the new moon of the second month, till the sixteenth; and he entered, and all that we brought to him, into the ark, and the Lord closed it from without on the seventeenth evening.
24. And the Lord opened seven flood-gates of heaven,
And the mouths of the fountains of the great deep, seven mouths in number.
25. And the flood-gates began to pour down water from the heaven forty days and forty nights,
And the fountains of the deep also sent up waters, until the whole world was full of water.
26. And the waters increased upon the earth:
Fifteen cubits did the waters rise above all the high mountains,
And the ark was lift up above the earth,
And it moved upon the face of the waters.
27. And the water prevailed on the face of the earth five months -one hundred and fifty days.
28. And the ark went and rested on the top of Lubar, one of the mountains of Ararat.
29. And (on the new moon) in the fourth month the fountains of the great deep were closed and the flood-gates of heaven were restrained; and on the new moon of the seventh month all the mouths of the abysses of the earth were opened, and the water began to descend into the deep below.
30. And on the new moon of the tenth month the tops of the mountains were seen, and on the new moon of the first month the earth became visible.
31. And the waters disappeared from above the earth in the fifth week in the seventh year [1309 A.M.] thereof, and on the seventeenth day in the second month the earth was dry.
32. And on the twenty-seventh thereof he opened the ark, and sent forth from it beasts, and cattle, and birds, and every moving thing.

 

Sacrifice of Noah, 1-3 (cf. Gen. vii.20-2). God’s convenant with Noah, eating of blood forbidden, 4-10 (cf. Gen. ix. 1-17). Moses bidden to renew this law against the eating of blood, 11-14. Bow set in the clouds for a sign, 15-16. Feast of weeks instituted, history of its observances, 17-22. Feast of the new moons, 23-8. Division of the year into 364 days, 29-38.

[Chapter 6]

1. And on the new moon of the third month he went forth from the ark, and built an altar on that mountain.
2. And he made atonement for the earth, and took a kid and made atonement by its blood for all the guilt of the earth; for everything that had been on it had been destroyed, save those that were in the ark with Noah.
3. And he placed the fat thereof on the altar, and he took an ox, and a goat, and a sheep and kids, and salt, and a turtle-dove, and the young of a dove, and placed a burnt sacrifice on the altar, and poured thereon an offering mingled with oil, and sprinkled wine and strewed frankincense over everything, and caused a goodly savour to arise, acceptable before the Lord.
4. And the Lord smelt the goodly savour, and He made a covenant with him that there should not be any more a flood to destroy the earth; that all the days of the earth seed-time and harvest should never cease; cold and heat, and summer and winter, and day and night should not change their order, nor cease for ever.
5. ‘And you, increase ye and multiply upon the earth, and become many upon it, and be a blessing upon it. The fear of you and the dread of you I will inspire in everything that is on earth and in the sea.
6. And behold I have given unto you all beasts, and all winged things, and everything that moves on the earth, and the fish in the waters, and all things for food; as the green herbs, I have given you all things to eat.
7. But flesh, with the life thereof, with the blood, ye shall not eat; for the life of all flesh is in the blood, lest your blood of your lives be required. At the hand of every man, at the hand of every (beast) will I require the blood of man.
8. Whoso sheddeth man’s blood by man shall his blood be shed, for in the image of God made He man.
9. And you, increase ye, and multiply on the earth.’
10. And Noah and his sons swore that they would not eat any blood that was in any flesh, and he made a covenant before the Lord God for ever throughout all the generations of the earth in this month.
11. On this account He spake to thee that thou shouldst make a covenant with the children of Israel in this month upon the mountain with an oath, and that thou shouldst sprinkle blood upon them because of all the words of the covenant, which the Lord made with them for ever.
12. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth, and the man who eats the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land.
13. And do thou command the children of Israel to eat no blood, so that their names and their seed may be before the Lord our God continually.
14. And for this law there is no limit of days, for it is for ever. They shall observe it throughout their generations, so that they may continue supplicating on your behalf with blood before the altar; every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out.
15. And He gave to Noah and his sons a sign that there should not again be a flood on the earth.
16. He set His bow in the cloud for a sign of the eternal covenant that there should not again be a flood on the earth to destroy it all the days of the earth.
17. For this reason it is ordained and written on the heavenly tablets, that they should celebrate the feast of weeks in this month once a year, to renew the covenant every year.
18. And this whole festival was celebrated in heaven from the day of creation till the days of Noah -twenty-six jubilees and five weeks of years [1309-1659 A.M.]: and Noah and his sons observed it for seven jubilees and one week of years, till the day of Noah’s death, and from the day of Noah’s death his sons did away with (it) until the days of Abraham, and they eat blood.
19. But Abraham observed it, and Isaac and Jacob and his children observed it up to thy days, and in thy days the children of Israel forgot it until ye celebrated it anew on this mountain.
20. And do thou command the children of Israel to observe this festival in all their generations for a commandment unto them: one day in the year in this month they shall celebrate the festival.
21. For it is the feast of weeks and the feast of first fruits: this feast is twofold and of a double nature: according to what is written and engraven concerning it, celebrate it.
22. For I have written in the book of the first law, in that which I have written for thee, that thou shouldst celebrate it in its season, one day in the year, and I explained to thee its sacrifices that the children of Israel should remember and should celebrate it throughout their generations in this month, one day in every year.
23. And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained as a testimony for ever.
24. And Noah ordained them for himself as feasts for the generations for ever, so that they have become thereby a memorial unto him.
25. And on the new moon of the first month he was bidden to make for himself an ark, and on that (day) the earth became dry and he opened (the ark) and saw the earth.
26. And on the new moon of the fourth month the mouths of the depths of the abyss beneath were closed. And on the new moon of the seventh month all the mouths of the abysses of the earth were opened, and the waters began to descend into them.
27. And on the new moon of the tenth month the tops of the mountains were seen, and Noah was glad.
28. And on this account he ordained them for himself as feasts for a memorial for ever, and thus are they ordained.
29. And they placed them on the heavenly tablets, each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the third to the fourth.
30. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete. Thus it is engraven and ordained on the heavenly tablets.
31. And there is no neglecting (this commandment) for a single year or from year to year.
32. And command thou the children of Israel that they observe the years according to this reckoning- three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts; for everything will fall out in them according to their testimony, and they will not leave out any day nor disturb any feasts.
33. But if they do neglect and do not observe them according to His commandment, then they will disturb all their seasons and the years will be dislodged from this (order), [and they will disturb the seasons and the years will be dislodged] and they will neglect their ordinances.
34. And all the children of Israel will forget and will not find the path of the years, and will forget the new moons, and seasons, and sabbaths and they will go wrong as to all the order of the years.
35. For I know and from henceforth will I declare it unto thee, and it is not of my own devising; for the book (lies) written before me, and on the heavenly tablets the division of days is ordained, lest they forget the feasts of the covenant and walk according to the feasts of the Gentiles after their error and after their ignorance.
36. For there will be those who will assuredly make observations of the moon -how (it) disturbs the seasons and comes in from year to year ten days too soon.
37. For this reason the years will come upon them when they will disturb (the order), and make an abominable (day) the day of testimony, and an unclean day a feast day, and they will confound all the days, the holy with the unclean, and the unclean day with the holy; for they will go wrong as to the months and sabbaths and feasts and jubilees.
38. For this reason I command and testify to thee that thou mayst testify to them; for after thy death thy children will disturb (them), so that they will not make the year three hundred and sixty-four days only, and for this reason they will go wrong as to the new moons and seasons and sabbaths and festivals, and they will eat all kinds of blood with all kinds of flesh.

 

Noah plants a vineyard and offers a sacrifice, 1-5. Becomes drunk and exposes his person, 6-9. The cursing of Canaan and blessing of Shem and Japeth, 10-12 (cf. Gen. ix.20-8). Noah’s sons and grandsons and their cities, 13-19. Noah teaches his sons regarding the causes of the deluge and admonishes them to avoid the eating of blood and murder, to keep the law regarding fruit trees and let the land lie fallow every seventh year, as Enoch had directed, 20-39.

[Chapter 7]

1. And in the seventh week in the first year [1317 A.M.] thereof, in this jubilee, Noah planted vines on the mountain on which the ark had rested, named Lubar, one of the Ararat Mountains, and they produced fruit in the fourth year, [1320 A.M.] and he guarded their fruit, and gathered it in this year in the seventh month.
2. And he made wine therefrom and put it into a vessel, and kept it until the fifth year, [1321 A.M.] until the first day, on the new moon of the first month.
3. And he celebrated with joy the day of this feast, and he made a burnt sacrifice unto the Lord, one young ox and one ram, and seven sheep, each a year old, and a kid of the goats, that he might make atonement thereby for himself and his sons.
4. And he prepared the kid first, and placed some of its blood on the flesh that was on the altar which he had made, and all the fat he laid on the altar where he made the burnt sacrifice, and the ox and the ram and the sheep, and he laid all their flesh upon the altar.
5. And he placed all their offerings mingled with oil upon it, and afterwards he sprinkled wine on the fire which he had previously made on the altar, and he placed incense on the altar and caused a sweet savour to ascend acceptable before the Lord his God.
6. And he rejoiced and drank of this wine, he and his children with joy.
7. And it was evening, and he went into his tent, and being drunken he lay down and slept, and was uncovered in his tent as he slept.
8. And Ham saw Noah his father naked, and went forth and told his two brethren without.
9. And Shem took his garment and arose, he and Japheth, and they placed the garment on their shoulders and went backward and covered the shame of their father, and their faces were backward.
10. And Noah awoke from his sleep and knew all that his younger son had done unto him, and he cursed his son and said: ‘Cursed be Canaan; an enslaved servant shall he be unto his brethren.’
11. And he blessed Shem, and said: ‘Blessed be the Lord God of Shem, and Canaan shall be his servant.
12. God shall enlarge Japheth, and God shall dwell in the dwelling of Shem, and Canaan shall be his servant.’
13. And Ham knew that his father had cursed his younger son, and he was displeased that he had cursed his son. and he parted from his father, he and his sons with him, Cush and Mizraim and Put and Canaan.
14. And he built for himself a city and called its name after the name of his wife Ne’elatama’uk.
15. And Japheth saw it, and became envious of his brother, and he too built for himself a city, and he called its name after the name of his wife ‘Adataneses.
16. And Shem dwelt with his father Noah, and he built a city close to his father on the mountain, and he too called its name after the name of his wife Sedeqetelebab.
17. And behold these three cities are near Mount Lubar; Sedeqetelebab fronting the mountain on its east; and Na’eltama’uk on the south; ‘Adatan’eses towards the west.
18. And these are the sons of Shem: Elam, and Asshur, and Arpachshad -this (son) was born two years after the flood- and Lud, and Aram.
19. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah.
20. And in the twenty-eighth jubilee [1324-1372 A.M.] Noah began to enjoin upon his sons’ sons the ordinances and commandments, and all the judgments that he knew, and he exhorted his sons to observe righteousness, and to cover the shame of their flesh, and to bless their Creator, and honour father and mother, and love their neighbour, and guard their souls from fornication and uncleanness and all iniquity.
21. For owing to these three things came the flood upon the earth, namely, owing to the fornication wherein the Watchers against the law of their ordinances went a whoring after the daughters of men, and took themselves wives of all which they chose: and they made the beginning of uncleanness.
22. And they begat sons the Naphidim, and they were all unlike, and they devoured one another: and the Giants slew the Naphil, and the Naphil slew the Eljo, and the Eljo mankind, and one man another.
23. And every one sold himself to work iniquity and to shed much blood, and the earth was filled with iniquity.
24. And after this they sinned against the beasts and birds, and all that moves and walks on the earth: and much blood was shed on the earth, and every imagination and desire of men imagined vanity and evil continually.
25. And the Lord destroyed everything from off the face of the earth; because of the wickedness of their deeds, and because of the blood which they had shed in the midst of the earth He destroyed everything.
26. ‘And we were left, I and you, my sons, and everything that entered with us into the ark, and behold I see your works before me that ye do not walk in righteousness: for in the path of destruction ye have begun to walk, and ye are parting one from another, and are envious one of another, and (so it comes) that ye are not in harmony, my sons, each with his brother.
27. For I see, and behold the demons have begun (their) seductions against you and against your children and now I fear on your behalf, that after my death ye will shed the blood of men upon the earth, and that ye, too, will be destroyed from the face of the earth.
28. For whoso sheddeth man’s blood, and whoso eateth the blood of any flesh, shall all be destroyed from the earth.
29. And there shall not be left any man that eateth blood, or that sheddeth the blood of man on the earth, Nor shall there be left to him any seed or descendants living under heaven; For into Sheol shall they go, And into the place of condemnation shall they descend, And into the darkness of the deep shall they all be removed by a violent death.
30. There shall be no blood seen upon you of all the blood there shall be all the days in which ye have killed any beasts or cattle or whatever flies upon the earth, and work ye a good work to your souls by covering that which has been shed on the face of the earth.
31. And ye shall not be like him who eats with blood, but guard yourselves that none may eat blood before you: cover the blood, for thus have I been commanded to testify to you and your children, together with all flesh.
32. And suffer not the soul to be eaten with the flesh, that your blood, which is your life, may not be required at the hand of any flesh that sheds (it) on the earth.
33. For the earth will not be clean from the blood which has been shed upon it; for (only) through the blood of him that shed it will the earth be purified throughout all its generations.
34. And now, my children, harken: work judgment and righteousness that ye maybe planted in righteousness over the face of the whole earth, and your glory lifted up before my God, who saved me from the waters of the flood.
35. And behold, ye will go and build for yourselves cities, and plant in them all the plants that are upon the earth, and moreover all fruit-bearing trees.
36. For three years the fruit of everything that is eaten will not be gathered: and in the fourth year its fruit will be accounted holy [and they will offer the first-fruits], acceptable before the Most High God, who created heaven and earth and all things. Let them offer in abundance the first of the wine and oil (as) first-fruits on the altar of the Lord, who receives it, and what is left let the servants of the house of the Lord eat before the altar which receives (it).
37. And in the fifth year make ye the release so that ye release it in righteousness and uprightness, and ye shall be righteous, and all that you plant shall prosper.
38. For thus did Enoch, the father of your father command Methuselah, his son, and Methuselah his son Lamech, and Lamech commanded me all the things which his fathers commanded him.
39. And I also will give you commandment, my sons, as Enoch commanded his son in the first jubilees: whilst still living, the seventh in his generation, he commanded and testified to his son and to his son’s sons until the day of his death.’

 

Kâinâm discovers an inscription relating to the sun and stars, 1-4. His sons, 5-8. Noah’s sons and Noah divide the earth, 10-11. Shem’s inheritance, 12-21: Ham’s, 22-4: Japheth’s, 25-30. (Cf. Gen. x.)

[Chapter 8]

1. In the twenty-ninth jubilee, in the first week, [1373 A.M.] in the beginning thereof Arpachshad took to himself a wife and her name was Rasu’eja, the daughter of Susan, the daughter of Elam, and she bare him a son in the third year in this week, [1375 A.M.] and he called his name Kainam.
2. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city.
3. And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe the omens of the sun and moon and stars in all the signs of heaven.
4. And he wrote it down and said nothing regarding it; for he was afraid to speak to Noah about it lest he should be angry with him on account of it.
5. And in the thirtieth jubilee, [1429 A.M.] in the second week, in the first year thereof, he took to himself a wife, and her name was Melka, the daughter of Madai, the son of Japheth, and in the fourth year [1432 A.M.] he begat a son, and called his name Shelah; for he said: ‘Truly I have been sent.’
6. [And in the fourth year he was born], and Shelah grew up and took to himself a wife, and her name was Mu’ak, the daughter of Kesed, his father’s brother, in the one and thirtieth jubilee, in the fifth week, in the first year [1499 A.M.] thereof.
7. And she bare him a son in the fifth year [1503 A.M.] thereof, and he called his name Eber: and he took unto himself a wife, and her name was ‘Azûrâd, the daughter of Nebrod, in the thirty-second jubilee, in the seventh week, in the third year thereof. [1564 A.M.]
8. And in the sixth year [1567 A.M.] thereof, she bare him son, and he called his name Peleg; for in the days when he was born the children of Noah began to divide the earth amongst themselves: for this reason he called his name Peleg.
9. And they divided (it) secretly amongst themselves, and told it to Noah.
10. And it came to pass in the beginning of the thirty-third jubilee [1569 A.M.] that they divided the earth into three parts, for Shem and Ham and Japheth, according to the inheritance of each, in the first year in the first week, when one of us who had been sent, was with them.
11. And he called his sons, and they drew nigh to him, they and their children, and he divided the earth into the lots, which his three sons were to take in possession, and they reached forth their hands, and took the writing out of the bosom of Noah, their father.
12. And there came forth on the writing as Shem’s lot the middle of the earth which he should take as an inheritance for himself and for his sons for the generations of eternity, from the middle of the mountain range of Rafa, from the mouth of the water from the river Tina, and his portion goes towards the west through the midst of this river, and it extends till it reaches the water of the abysses, out of which this river goes forth and pours its waters into the sea Me’at, and this river flows into the great sea. And all that is towards the north is Japheth’s, and all that is towards the south belongs to Shem.
13. And it extends till it reaches Karaso: this is in the bosom of the tongue which looks towards the south.
14. And his portion extends along the great sea, and it extends in a straight line till it reaches the west of the tongue which looks towards the south: for this sea is named the tongue of the Egyptian Sea.
15. And it turns from here towards the south towards the mouth of the great sea on the shore of (its) waters, and it extends to the west to ‘Afra, and it extends till it reaches the waters of the river Gihon, and to the south of the waters of Gihon, to the banks of this river.
16. And it extends towards the east, till it reaches the Garden of Eden, to the south thereof, [to the south] and from the east of the whole land of Eden and of the whole east, it turns to the east and proceeds till it reaches the east of the mountain named Rafa, and it descends to the bank of the mouth of the river Tina.
17. This portion came forth by lot for Shem and his sons, that they should possess it for ever unto his generations for evermore.
18. And Noah rejoiced that this portion came forth for Shem and for his sons, and he remembered all that he had spoken with his mouth in prophecy; for he had said: ‘Blessed be the Lord God of Shem And may the Lord dwell in the dwelling of Shem.’
19. And he knew that the Garden of Eden is the holy of holies, and the dwelling of the Lord, and Mount Sinai the centre of the desert, and Mount Zion -the centre of the navel of the earth: these three were created as holy places facing each other.
20. And he blessed the God of gods, who had put the word of the Lord into his mouth, and the Lord for evermore.
21. And he knew that a blessed portion and a blessing had come to Shem and his sons unto the generations for ever -the whole land of Eden and the whole land of the Red Sea, and the whole land of the east and India, and on the Red Sea and the mountains thereof, and all the land of Bashan, and all the land of Lebanon and the islands of Kaftur, and all the mountains of Sanir and ‘Amana, and the mountains of Asshur in the north, and all the land of Elam, Asshur, and Babel, and Susan and Ma’edai, and all the mountains of Ararat, and all the region beyond the sea, which is beyond the mountains of Asshur towards the north, a blessed and spacious land, and all that is in it is very good.
22. And for Ham came forth the second portion, beyond the Gihon towards the south to the right of the Garden, and it extends towards the south and it extends to all the mountains of fire, and it extends towards the west to the sea of ‘Atel and it extends towards the west till it reaches the sea of Ma’uk -that (sea) into which everything which is not destroyed descends.
23. And it goes forth towards the north to the limits of Gadir, and it goes forth to the coast of the waters of the sea to the waters of the great sea till it draws near to the river Gihon, and goes along the river Gihon till it reaches the right of the Garden of Eden.
24. And this is the land which came forth for Ham as the portion which he was to occupy for ever for himself and his sons unto their generations for ever.
25. And for Japheth came forth the third portion beyond the river Tina to the north of the outflow of its waters, and it extends north- easterly to the whole region of Gog, and to all the country east thereof.
26. And it extends northerly to the north, and it extends to the mountains of Qelt towards the north, and towards the sea of Ma’uk, and it goes forth to the east of Gadir as far as the region of the waters of the sea.
27. And it extends until it approaches the west of Fara and it returns towards ‘Aferag, and it extends easterly to the waters of the sea of Me’at.
28. And it extends to the region of the river Tina in a north-easterly direction until it approaches the boundary of its waters towards the mountain Rafa, and it turns round towards the north.
29. This is the land which came forth for Japheth and his sons as the portion of his inheritance which he should possess for himself and his sons, for their generations for ever; five great islands, and a great land in the north.
30. But it is cold, and the land of Ham is hot, and the land of Shem is neither hot nor cold, but it is of blended cold and heat.

 

Subdivision of the three portions amongst the grandchildren of Noah. Amongst Ham’s children, 1: Shem’s, 2-6: Japheth’s, 7-13. Oath taken by Noah’s sons, 14-15.

[Chapter 9]

1. And Ham divided amongst his sons, and the first portion came forth for Cush towards the east, and to the west of him for Mizraim, and to the west of him for Put, and to the west of him [and to the west thereof] on the sea for Canaan.
2. And Shem also divided amongst his sons, and the first portion came forth for Ham and his sons, to the east of the river Tigris till it approachcs the east, the whole land of India, and on the Red Sea on its coast, and the waters of Dedan, and all the mountains of Mebri and Ela, and all the land of Susan and all that is on the side of Pharnak to the Red Sea and the river Tina.
3. And for Asshur came forth the second Portion, all the land of Asshur and Nineveh and Shinar and to the border of India, and it ascends and skirts the river.
4. And for Arpachshad came forth the third portion, all the land of the region of the Chaldees to the east of the Euphrates, bordering on the Red Sea, and all the waters of the desert close to the tongue of the sea which looks towards Egypt, all the land of Lebanon and Sanir and ‘Amana to the border of the Euphrates.
5. And for Aram there came forth the fourth portion, all the land of Mesopotamia between the Tigris and the Euphrates to the north of the Chaldees to the border of the mountains of Asshur and the land of ‘Arara.
6. And there came forth for Lud the fifth portion, the mountains of Asshur and all appertaining to them till it reaches the Great Sea, and till it reaches the east of Asshur his brother.
7. And Japheth also divided the land of his inheritance amongst his sons.
8. And the first portion came forth for Gomer to the east from the north side to the river Tina; and in the north there came forth for Magog all the inner portions of the north until it reaches to the sea of Me’at.
9. And for Madai came forth as his portion that he should posses from the west of his two brothers to the islands, and to the coasts of the islands.
10. And for Javan came forth the fourth portion every island and the islands which are towards the border of Lud.
11. And for Tubal there came forth the fifth portion in the midst of the tongue which approaches towards the border of the portion of Lud to the second tongue, to the region beyond the second tongue unto the third tongue.
12. And for Meshech came forth the sixth portion, all the region beyond the third tongue till it approaches the east of Gadir.
13. And for Tiras there came forth the seventh portion, four great islands in the midst of the sea, which reach to the portion of Ham [and the islands of Kamaturi came out by lot for the sons of Arpachshad as his inheritance].
14. And thus the sons of Noah divided unto their sons in the presence of Noah their father, and he bound them all by an oath, imprecating a curse on every one that sought to seize the portion which had not fallen (to him) by his lot.
15. And they all said, ‘So be it; so be it ‘ for themselves and their sons for ever throughout their generations till the day of judgment, on which the Lord God shall judge them with a sword and with fire for all the unclean wickedness of their errors, wherewith they have filled the earth with transgression and uncleanness and fornication and sin.

 

Evil spirits leads astray the sons of Noah, 1-2. Noah’s prayer, 3-6. Mastêmâ allowed to retain one-tenth of his subject spirits, 7-11. Noah taught the use of herbs by the angels for resisting the demons, 12-14. Noah dies, 15-17. Building of Babel and the confusion of tongues, 18-27. Canaan seizes on Palestine, 29-34. Madai receives Media, 33-6.

[Chapter 10]

1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah, and to make to err and destroy them.
2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were leading astray and blinding and slaying his sons’ sons.
3. And he prayed before the Lord his God, and said:
‘God of the spirits of all flesh, who hast shown mercy unto me
And hast saved me and my sons from the waters of the flood,
And hast not caused me to perish as Thou didst the sons of perdition;
For Thy grace has been great towards me,
And great has been Thy mercy to my soul;
Let Thy grace be lift up upon my sons,
And let not wicked spirits rule over them
Lest they should destroy them from the earth.
4. But do Thou bless me and my sons, that we may increase and Multiply and replenish the earth.
5. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are malignant, and created in order to destroy.
6. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore.’
7. And the Lord our God bade us to bind all.
8. And the chief of the spirits, Mastêmâ, came and said: ‘Lord, Creator, let some of them remain before me, and let them harken to my voice, and do all that I shall say unto them; for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men.’
9. And He said: Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation.’
10. And one of us He commanded that we should teach Noah all their medicines; for He knew that they would not walk in uprightness, nor strive in righteousness.
11. And we did according to all His words: all the malignant evil ones we bound in the place of condemnation and a tenth part of them we left that they might be subject before Satan on the earth.
12. And we explained to Noah all the medicines of their diseases, together with their seductions, how he might heal them with herbs of the earth.
13. And Noah wrote down all things in a book as we instructed him concerning every kind of medicine. Thus the evil spirits were precluded from (hurting) the sons of Noah.
14. And he gave all that he had written to Shem, his eldest son; for he loved him exceedingly above all his sons.
15. And Noah slept with his fathers, and was buried on Mount Lubar in the land of Ararat.
16. Nine hundred and fifty years he completed in his life, nineteen jubilees and two weeks and five years. [1659 A.M.]
17. And in his life on earth he excelled the children of men save Enoch because of the righteousness, wherein he was perfect. For Enoch’s office was ordained for a testimony to the generations of the world, so that he should recount all the deeds of generation unto generation, till the day of judgment.
18. And in the three and thirtieth jubilee, in the first year in the second week, Peleg took to himself a wife, whose name was Lomna the daughter of Sina’ar, and she bare him a son in the fourth year of this week, and he called his name Reu; for he said: ‘Behold the children of men have become evil through the wicked purpose of building for themselves a city and a tower in the land of Shinar.’
19. For they departed from the land of Ararat eastward to Shinar; for in his days they built the city and the tower, saying, ‘Go to, let us ascend thereby into heaven.’
20. And they began to build, and in the fourth week they made brick with fire, and the bricks served them for stone, and the clay with which they cemented them together was asphalt which comes out of the sea, and out of the fountains of water in the land of Shinar.
21. And they built it: forty and three years [1645-1688 A.M.] were they building it; its breadth was 203 bricks, and the height (of a brick) was the third of one; its height amounted to 5433 cubits and 2 palms, and (the extent of one wall was) thirteen stades (and of the other thirty stades).
22. And the Lord our God said unto us: Behold, they are one people, and (this) they begin to do, and now nothing will be withholden from them. Go to, let us go down and confound their language, that they may not understand one another’s speech, and they may be dispersed into cities and nations, and one purpose will no longer abide with them till the day of judgment.’
23. And the Lord descended, and we descended with him to see the city and the tower which the children of men had built.
24. And he confounded their language, and they no longer understood one another’s speech, and they ceased then to build the city and the tower.
25. For this reason the whole land of Shinar is called Babel, because the Lord did there confound all the language of the children of men, and from thence they were dispersed into their cities, each according to his language and his nation.
26. And the Lord sent a mighty wind against the tower and overthrew it upon the earth, and behold it was between Asshur and Babylon in the land of Shinar, and they called its name ‘Overthrow’.
27. In the fourth week in the first year [1688 A.M.] in the beginning thereof in the four and thirtieth jubilee, were they dispersed from the land of Shinar.
28. And Ham and his sons went into the land which he was to occupy, which he acquired as his portion in the land of the south.
29. And Canaan saw the land of Lebanon to the river of Egypt, that it was very good, and he went not into the land of his inheritance to the west (that is to) the sea, and he dwelt in the land of Lebanon, eastward and westward from the border of Jordan and from the border of the sea.
30. And Ham, his father, and Cush and Mizraim his brothers said unto him: ‘Thou hast settled in a land which is not thine, and which did not fall to us by lot: do not do so; for if thou dost do so, thou and thy sons will fall in the land and (be) accursed through sedition; for by sedition ye have settled, and by sedition will thy children fall, and thou shalt be rooted out for ever.
31. Dwell not in the dwelling of Shem; for to Shem and to his sons did it come by their lot.
32. Cursed art thou, and cursed shalt thou be beyond all the sons of Noah, by the curse by which we bound ourselves by an oath in the presence of the holy judge, and in the presence of Noah our father.’
33. But he did not harken unto them, and dwelt in the land of Lebanon from Hamath to the entering of Egypt, he and his sons until this day.
34. And for this reason that land is named Canaan.
35. And Japheth and his sons went towards the sea and dwelt in the land of their portion, and Madai saw the land of the sea and it did not please him, and he begged a (portion) from Ham and Asshur and Arpachshad, his wife’s brother, and he dwelt in the land of Media, near to his wife’s brother until this day.
36. And he called his dwelling-place, and the dwelling-place of his sons, Media, after the name of their father Madai.

 

Reu and Serug, 1 (cf. Gen. xi.20, 21). Rise of war and bloodshed and eating of blood and idolatry, 2-7. Nachor and Terah, 8-14 (cf. Gen. xi.22-30). Abram’s knowledge of God and wonderful deeds, 15-24.

[Chapter 11]

1. And in the thirty-fifth jubilee, in the third week, in the first year [1681 A.M.] thereof, Reu took to himself a wife, and her name was ‘Ôrâ, the daughter of ‘Ûr, the son of Kesed, and she bare him a son, and he called his name Sêrôh, in the seventh year of this week in this jubilee. [1687 A.M.]
2. And the sons of Noah began to war on each other, to take captive and to slay each other, and to shed the blood of men on the earth, and to eat blood, and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms, and to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war, and they began to capture cities, and to sell male and female slaves.
3. And ‘Ûr, the son of Kesed, built the city of ‘Ara of the Chaldees, and called its name after his own name and the name of his father. And they made for themselves molten images, and they worshipped each the idol, the molten image which they had made for themselves, and they began to make graven images and unclean simulacra, and malignant spirits assisted and seduced (them) into committing transgression and uncleanness.
4. And the prince Mastêmâ exerted himself to do all this, and he sent forth other spirits, those which were put under his hand, to do all manner of wrong and sin, and all manner of transgression, to corrupt and destroy, and to shed blood upon the earth.
5. For this reason he called the name of Sêrôh, Serug, for every one turned to do all manner of sin and transgression.
6. And he grew up, and dwelt in Ur of the Chaldees, near to the father of his wife’s mother, and he worshipped idols, and he took to himself a wife in the thirty-sixth jubilee, in the fifth week, in the first year thereof, [1744 A.M.] and her name was Melka, the daughter of Kaber, the daughter of his father’s brother.
7. And she bare him Nahor, in the first year of this week, and he grew and dwelt in Ur of the Chaldees, and his father taught him the researches of the Chaldees to divine and augur, according to the signs of heaven.
8. And in the thirty-seventh jubilee in the sixth week, in the first year thereof, [1800 A.M.] he took to himself a wife, and her name was ‘Ijaska, the daughter of Nestag of the Chaldees.
9. And she bare him Terah in the seventh year of this week. [1806 A.M.]
10. And the prince Mastêmâ sent ravens and birds to devour the seed which was sown in the land, in order to destroy the land, and rob the children of men of their labours. Before they could plough in the seed, the ravens picked (it) from the surface of the ground.
11. And for this reason he called his name Terah because the ravens and the birds reduced them to destitution and devoured their seed.
12. And the years began to be barren, owing to the birds, and they devoured all the fruit of the trees from the trees: it was only with great effort that they could save a little of all the fruit of the earth in their days.
13. And in this thirty-ninth jubilee, in the second week in the first year, [1870 A.M.] Terah took to himself a wife, and her name was ‘Edna, the daughter of ‘Abram, the daughter of his father’s sister. And in the seventh year of this week [1876 A.M.] she bare him a son, and he called his name Abram, by the name of the father of his mother;
14. for he had died before his daughter had conceived a son.
15. And the child began to understand the errors of the earth that all went astray after graven images and after uncleanness, and his father taught him writing, and he was two weeks of years old, [1890 A.M.] and he separated himself from his father, that he might not worship idols with him.
16. And he began to pray to the Creator of all things that He might save him from the errors of the children of men, and that his portion should not fall into error after uncleanness and vileness.
17. And the seed time came for the sowing of seed upon the land, and they all went forth together to protect their seed against the ravens, and Abram went forth with those that went, and the child was a lad of fourteen years.
18. And a cloud of ravens came to devour the seed, and Abram ran to meet them before they settled on the ground, and cried to them before they settled on the ground to devour the seed, and said, ‘ Descend not: return to the place whence ye came,’ and they proceeded to turn back.
19. And he caused the clouds of ravens to turn back that day seventy times, and of all the ravens throughout all the land where Abram was there settled there not so much as one.
20. And all who were with him throughout all the land saw him cry out, and all the ravens turn back, and his name became great in all the land of the Chaldees.
21. And there came to him this year all those that wished to sow, and he went with them until the time of sowing ceased: and they sowed their land, and that year they brought enough grain home and eat and were satisfied.
22. And in the first year of the fifth week [1891 A.M.] Abram taught those who made implements for oxen, the artificers in wood, and they made a vessel above the ground, facing the frame of the plough, in order to put the seed thereon, and the seed fell down therefrom upon the share of the plough, and was hidden in the earth, and they no longer feared the ravens.
23. And after this manner they made (vessels) above the ground on all the frames of the ploughs, and they sowed and tilled all the land, according as Abram commanded them, and they no longer feared the birds.

 

Abram seeks to run Terah from idolatry, 1-8. Marries Sarai, 9. Haran and Nachor, 9-11. Abram burns the idols: death of Haran, 12-14 (cf. Gen. xi.28). Terah and his family go to Haran, 15. Abram observes the stars and prays, 16-21. Is bidden to go to Canaan and blessed, 22-4. Power of speaking Hebrew given to him, 25-7. Leaves Haran for Canaan, 28-31. (Cf. Gen. xi.31-xii.3.)

[Chapter 12]

1. And it came to pass in the sixth week, in the seventh year thereof, [1904 A.M.] that Abram said to Terah his father, saying, ‘Father!’
2. And he said, ‘Behold, here am I, my son.’ And he said,
‘What help and profit have we from those idols which thou dost worship,
And before which thou dost bow thyself?
3. For there is no spirit in them,
For they are dumb forms, and a misleading of the heart.
Worship them not:
4. Worship the God of heaven,
Who causes the rain and the dew to descend on the earth
And does everything upon the earth,
And has created everything by His word,
And all life is from before His face.
5. Why do ye worship things that have no spirit in them?
For they are the work of (men’s) hands,
And on your shoulders do ye bear them,
And ye have no help from them,
But they are a great cause of shame to those who make them,
And a misleading of the heart to those who worship them:
Worship them not.’
6. And his father said unto him, I also know it, my son, but what shall I do with a people who have made me to serve before them?
7. And if I tell them the truth, they will slay me; for their soul cleaves to them to worship them and honour them.
8. Keep silent, my son, lest they slay thee.’ And these words he spake to his two brothers, and they were angry with him and he kept silent.
9. And in the fortieth jubilee, in the second week, in the seventh year thereof, [1925 A.M.] Abram took to himself a wife, and her name was Sarai, the daughter of his father, and she became his wife.
10. And Haran, his brother, took to himself a wife in the third year of the third week, [1928 A.M.] and she bare him a son in the seventh year of this week, [1932 A.M.] and he called his name Lot.
11. And Nahor, his brother, took to himself a wife.
12. And in the sixtieth year of the life of Abram, that is, in the fourth week, in the fourth year thereof, [1936 A.M.] Abram arose by night, and burned the house of the idols, and he burned all that was in the house and no man knew it.
13. And they arose in the night and sought to save their gods from the midst of the fire.
14. And Haran hasted to save them, but the fire flamed over him, and he was burnt in the fire, and he died in Ur of the Chaldees before Terah his father, and they buried him in Ur of the Chaldees.
15. And Terah went forth from Ur of the Chaldees, he and his sons, to go into the land of Lebanon and into the land of Canaan, and he dwelt in the land of Haran, and Abram dwelt with Terah his father in Haran two weeks of years.
16. And in the sixth week, in the fifth year thereof, [1951 A.M.] Abram sat up throughout the night on the new moon of the seventh month to observe the stars from the evening to the morning, in order to see what would be the character of the year with regard to the rains, and he was alone as he sat and observed.
17. And a word came into his heart and he said: All the signs of the stars, and the signs of the moon and of the sun are all in the hand of the Lord. Why do I search (them) out?
18. If He desires, He causes it to rain, morning and evening;
And if He desires, He withholds it,
And all things are in his hand.’
19. And he prayed that night and said,
‘My God, God Most High, Thou alone art my God,
And Thee and Thy dominion have I chosen.
And Thou hast created all things,
And all things that are the work of thy hands.
20. Deliver me from the hands of evil spirits who have dominion over the thoughts of men’s hearts,
And let them not lead me astray from Thee, my God.
And stablish Thou me and my seed for ever
That we go not astray from henceforth and for evermore.’
21. And he said, ‘Shall I return unto Ur of the Chaldees who seek my face that I may return to them, am I to remain here in this place? The right path before Thee prosper it in the hands of Thy servant that he may fulfil (it) and that I may not walk in the deceitfulness of my heart, O my God.’
22. And he made an end of speaking and praying, and behold the word of the Lord was sent to him through me, saying: ‘Get thee up from thy country, and from thy kindred and from the house of thy father unto a land which I will show thee, and I shall make thee a great and numerous nation.
23. And I will bless thee
And I will make thy name great,
And thou shalt be blessed in the earth,
And in Thee shall all families of the earth be blessed,
And I will bless them that bless thee,
And curse them that curse thee.
24. And I will be a God to thee and thy son, and to thy son’s son, and to all thy seed: fear not, from henceforth and unto all generations of the earth I am thy God.’
25. And the Lord God said: ‘Open his mouth and his ears, that he may hear and speak with his mouth, with the language which has been revealed’; for it had ceased from the mouths of all the children of men from the day of the overthrow (of Babel).
26. And I opened his mouth, and his ears and his lips, and I began to speak with him in Hebrew in the tongue of the creation.
27. And he took the books of his fathers, and these were written in Hebrew, and he transcribed them, and he began from henceforth to study them, and I made known to him that which he could not (understand), and he studied them during the six rainy months.
28. And it came to pass in the seventh year of the sixth week [1953 A.M.] that he spoke to his father and informed him, that he would leave Haran to go into the land of Canaan to see it and return to him.
29. And Terah his father said unto him; Go in peace:
May the eternal God make thy path straight.
And the Lord [(be) with thee, and] protect thee from all evil,
And grant unto thee grace, mercy and favour before those who see thee,
And may none of the children of men have power over thee to harm thee;
Go in peace.
30. And if thou seest a land pleasant to thy eyes to dwell in, then arise and take me to thee and take Lot with thee, the son of Haran thy brother as thine own son: the Lord be with thee.
31. And Nahor thy brother leave with me till thou returnest in peace, and we go with thee all together.’

 

Abram journeys from Haran to Shechem in Canaan, thence to Hebron and thence to Egypt, 1-14a. Returns to Canaan where Lot separates from him, and receives the promise of Canaan and journeys to Hebron, 14b-21. Chedorlaomer’s attack on Sodom and Gomorrah: Lot taken captive, 22-4. Law of tithes enacted, 25-9. (Cf. Gen. xii.4-10, 15-17, 19-20; xiii.11-18; xiv.8-14; 21-4.)

[Chapter 13]

1. And Abram journeyed from Haran, and he took Sarai, his wife, and Lot, his brother Haran’s son, to the land of Canaan, and he came into Asshur, and proceeded to Shechem, and dwelt near a lofty oak.
2. And he saw, and, behold, the land was very pleasant from the entering of Hamath to the lofty oak.
3. And the Lord said to him: ‘To thee and to thy seed will I give this land.’
4. And he built an altar there, and he offered thereon a burnt sacrifice to the Lord, who had appeared to him.
5. And he removed from thence unto the mountain . . . Bethel on the west and Ai on the east, and pitched his tent there.
6. And he saw and behold, the land was very wide and good, and everything grew thereon -vines and figs and pomegranates, oaks and ilexes, and terebinths and oil trees, and cedars and cypresses and date trees, and all trees of the field, and there was water on the mountains.
7. And he blessed the Lord who had led him out of Ur of the Chaldees, and had brought him to this land.
8. And it came to pass in the first year, in the seventh week, on the new moon of the first month, 1954 A.M.] that he built an altar on this mountain, and called on the name of the Lord: ‘Thou, the eternal God, art my God.’
9. And he offered on the altar a burnt sacrifice unto the Lord that He should be with him and not forsake him all the days of his life.
10. And he removed from thence and went towards the south, and he came to Hebron and Hebron was built at that time, and he dwelt there two years, and he went (thence) into the land of the south, to Bealoth, and there was a famine in the land.
11. And Abram went into Egypt in the third year of the week, and he dwelt in Egypt five years before his wife was torn away from him.
12. Now Tanais in Egypt was at that time built- seven years after Hebron.
13. And it came to pass when Pharaoh seized Sarai, the wife of Abram that the Lord plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.
14. And Abram was very glorious by reason of possessions in sheep, and cattle, and asses, and horses, and camels, and menservants, and maidservants, and in silver and gold exceedingly. And Lot also his brother’s son, was wealthy.
15. And Pharaoh gave back Sarai, the wife of Abram, and he sent him out of the land of Egypt, and he journeyed to the place where he had pitched his tent at the beginning, to the place of the altar, with Ai on the east, and Bethel on the west, and he blessed the Lord his God who had brought him back in peace.
16. And it came to pass in the forty-first jubilee in the third year of the first week, [1963 A.M.] that he returned to this place and offered thereon a burnt sacrifice, and called on the name of the Lord, and said: ‘Thou, the most high God, art my God for ever and ever.’
17. And in the fourth year of this week [1964 A.M.] Lot parted from him, and Lot dwelt in Sodom, and the men of Sodom were sinners exceedingly.
18. And it grieved him in his heart that his brother’s son had parted from him; for he had no children.
19. In that year when Lot was taken captive, the Lord said unto Abram, after that Lot had parted from him, in the fourth year of this week: ‘Lift up thine eyes from the place where thou art dwelling, northward and southward, and westward and eastward.
20. For all the land which thou seest I will give to thee and to thy seed for ever, and I will make thy seed as the sand of the sea: though a man may number the dust of the earth, yet thy seed shall not be numbered.
21. Arise, walk (through the land) in the length of it and the breadth of it, and see it all; for to thy seed will I give it.’ And Abram went to Hebron, and dwelt there.
22. And in this year came Chedorlaomer, king of Elam, and Amraphel, king of Shinar, and Arioch king of Sellasar, and Tergal, king of nations, and slew the king of Gomorrah, and the king of Sodom fled, and many fell through wounds in the vale of Siddim, by the Salt Sea.
23. And they took captive Sodom and Adam and Zeboim, and they took captive Lot also, the son of Abram’s brother, and all his possessions, and they went to Dan.
24. And one who had escaped came and told Abram that his brother’s son had been taken captive and (Abram) armed his household servants . . .
25. . . . . for Abram, and for his seed, a tenth of the first fruits to the Lord, and the Lord ordained it as an ordinance for ever that they should give it to the priests who served before Him, that they should possess it for ever.
26. And to this law there is no limit of days; for He hath ordained it for the generations for ever that they should give to the Lord the tenth of everything, of the seed and of the wine and of the oil and of the cattle and of the sheep.
27. And He gave (it) unto His priests to eat and to drink with joy before Him.
28. And the king of Sodom came to him and bowed himself before him, and said: ‘Our Lord Abram, give unto us the souls which thou hast rescued, but let the booty be thine.’
29. And Abram said unto him: ‘I lift up my hands to the Most High God, that from a thread to a shoe-latchet I shall not take aught that is thine lest thou shouldst say, I have made Abram rich; save only what the young men have eaten, and the portion of the men who went with me -Aner, Eschol, and Mamre. These shall take their portion.’

 

Abram receives the promise of a son and of innumerable descendants, 1-7. Offersa sacrifice and is told of his seed being in Egypt, 8-17. God’s convenant with Abram, 18-20. Hagar bears Ishmael, 21-4. (Cf. Gen. xv.; xvi.1-4, 11.)

[Chapter 14]

1. After these things, in the fourth year of this week, on the new moon of the third month, the word of the Lord came to Abram in a dream, saying: ‘Fear not, Abram; I am thy defender, and thy reward will be exceeding great.’
2. And he said: ‘Lord, Lord, what wilt thou give me, seeing I go hence childless, and the son of Maseq, the son of my handmaid, is the Dammasek Eliezer: he will be my heir, and to me thou hast given no seed.’
3. And he said unto him: ‘This (man) will not be thy heir, but one that will come out of thine own bowels; he will be thine heir.’
4. And He brought him forth abroad, and said unto him: ‘Look toward heaven and number the stars if thou art able to number them.’
5. And he looked toward heaven, and beheld the stars. And He said unto him: ‘So shall thy seed be.’
6. And he believed in the Lord, and it was counted to him for righteousness.
7. And He said unto him: ‘I am the Lord that brought thee out of Ur of the Chaldees, to give thee the land of the Canaanites to possess it for ever; and I will be God unto thee and to thy seed after thee.’
8. And he said: ‘Lord, Lord, whereby shall I know that I shall inherit (it)?’
9. And He said unto him: ‘Take Me an heifer of three years, and a goat of three years, and a sheep of three years, and a turtle-dove, and a pigeon.’
10. And he took all these in the middle of the month and he dwelt at the oak of Mamre, which is near Hebron.
11. And he built there an altar, and sacrificed all these; and he poured their blood upon the altar, and divided them in the midst, and laid them over against each other; but the birds divided he not.
12. And birds came down upon the pieces, and Abram drove them away, and did not suffer the birds to touch them.
13. And it came to pass, when the sun had set, that an ecstasy fell upon Abram, and lo ! an horror of great darkness fell upon him, and it was said unto Abram: ‘Know of a surety that thy seed shall be a stranger in a land (that is) not theirs, and they shall bring them into bondage, and afflict them four hundred years.
14. And the nation also to whom they will be in bondage will I judge, and after that they shall come forth thence with much substance.
15. And thou shalt go to thy fathers in peace, and be buried in a good old age.
16. But in the fourth generation they shall return hither; for the iniquity of the Amorites is not yet full.’
17. And he awoke from his sleep, and he arose, and the sun had set; and there was a flame, and behold ! a furnace was smoking, and a flame of fire passed between the pieces.
18. And on that day the Lord made a covenant with Abram, saying: ‘To thy seed will I give this land, from the river of Egypt unto the great river, the river Euphrates, the Kenites, the Kenizzites, the Kadmonites, the Perizzites, and the Rephaim, the Phakorites, and the Hivites, and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
19. And the day passed, and Abram offered the pieces, and the birds, and their fruit offerings, and their drink offerings, and the fire devoured them.
20. And on that day we made a covenant with Abram, according as we had covenanted with Noah in this month; and Abram renewed the festival and ordinance for himself for ever.
21. And Abram rejoiced, and made all these things known to Sarai his wife; and he believed that he would have seed, but she did not bear.
22. And Sarai advised her husband Abram, and said unto him: ‘Go in unto Hagar, my Egyptian maid: it may be that I shall build up seed unto thee by her.’
23. And Abram harkened unto the voice of Sarai his wife, and said unto her, ‘Do (so).’ And Sarai took Hagar, her maid, the Egyptian, and gave her to Abram, her husband, to be his wife.
24. And he went in unto her, and she conceived and bare him a son, and he called his name Ishmael, in the fifth year of this week [1965 A.M.]; and this was the eighty-sixth year in the life of Abram.

 

Abram celebrates the feast of first fruits, 1-2: his name changed and circumcision instituted, 3-14. Sarai’s name changed and Isaak promised, 15-21. Abraham, Ishmael, and all his household circumcised, 22-4. Circumcision an eternal ordination, 25, 26. Israel shares this honour with the highest angels who were created circumcised, 27-9. Israel subject to God alone: other nations to angels, 30-2. Future faithlessness of Israel, 33-4. (Cf. Gen. xvii.)

[Chapter 15]

1. And in the fifth year of the fourth week of this jubilee, [1979 A.M.] in the third month, in the middle of the month, Abram celebrated the feast of the first-fruits of the grain harvest.
2. And he offered new offerings on the altar, the first-fruits of the produce, unto the Lord, an heifer and a goat and a sheep on the altar as a burnt sacrifice unto the Lord; their fruit offerings and their drink offerings he offered upon the altar with frankincense.
3. And the Lord appeared to Abram, and said unto him: ‘I am God Almighty; approve thyself before me and be thou perfect.
4. And I will make My covenant between Me and thee, and I will multiply thee exceedingly.’
5. And Abram fell on his face, and God talked with him, and said:
6. ‘Behold my ordinance is with thee,
And thou shalt be the father of many nations.
7. Neither shall thy name any more be called Abram,
But thy name from henceforth, even for ever, shall be Abraham.
For the father of many nations have I made thee.
8. And I will make thee very great,
And I will make thee into nations,
And kings shall come forth from thee.
9. And I shall establish My covenant between Me and thee, and thy seed after thee, throughout their generations, for an eternal covenant, so that I may be a God unto thee, and to thy seed after thee.
10. <And I will give to thee and to thy seed after thee> the land where thou hast been a sojourner, the land of Canaan, that thou mayst possess it for ever, and I will be their God.’
11. And the Lord said unto Abraham: ‘And as for thee, do thou keep my covenant, thou and thy seed after thee: and circumcise ye every male among you, and circumcise your foreskins, and it shall be a token of an eternal covenant between Me and you.
12. And the child on the eighth day ye shall circumcise, every male throughout your generations, him that is born in the house, or whom ye have bought with money from any stranger, whom ye have acquired who is not of thy seed.
13. He that is born in thy house shall surely be circumcised, and those whom thou hast bought with money shall be circumcised, and My covenant shall be in your flesh for an eternal ordinance.
14. And the uncircumcised male who is not circumcised in the flesh of his foreskin on the eighth day, that soul shall be cut off from his people, for he has broken My covenant.’
15. And God said unto Abraham: ‘As for Sarai thy wife, her name shall no more be called Sarai, but Sarah shall be her name.
16. And I will bless her, and give thee a son by her, and I will bless him, and he shall become a nation, and kings of nations shall proceed from him.’
17. And Abraham fell on his face, and rejoiced, and said in his heart: ‘Shall a son be born to him that is a hundred years old, and shall Sarah, who is ninety years old, bring forth?’
18. And Abraham said unto God: ‘O that Ishmael might live before thee!’
19. And God said: ‘Yea, and Sarah also shall bear thee a son, and thou shalt call his name Isaac, and I will establish My covenant with him, an everlasting covenant, and for his seed after him.
20. And as for Ishmael also have I heard thee, and behold I will bless him, and make him great, and multiply him exceedingly, and he shall beget twelve princes, and I will make him a great nation.
21. But My covenant will I establish with Isaac, whom Sarah shall bear to thee, in these days, in the next year.’
22. And He left off speaking with him, and God went up from Abraham.
23. And Abraham did according as God had said unto him, and he took Ishmael his son, and all that were born in his house, and whom he had bought with his money, every male in his house, and circumcised the flesh of their foreskin.
24. And on the selfsame day was Abraham circumcised, and all the men of his house, <and those born in the house>, and all those, whom he had bought with money from the children of the stranger, were circumcised with him.
25. This law is for all the generations for ever, and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordinance, ordained and written on the heavenly tablets.
26. And every one that is born, the flesh of whose foreskin is not circumcised on the eighth day, belongs not to the children of the covenant which the Lord made with Abraham, but to the children of destruction; nor is there, moreover, any sign on him that he is the Lord’s, but (he is destined) to be destroyed and slain from the earth, and to be rooted out of the earth, for he has broken the covenant of the Lord our God.
27. For all the angels of the presence and all the angels of sanctification have been so created from the day of their creation, and before the angels of the presence and the angels of sanctification He hath sanctified Israel, that they should be with Him and with His holy angels.
28. And do thou command the children of Israel and let them observe the sign of this covenant for their generations as an eternal ordinance, and they will not be rooted out of the land.
29. For the command is ordained for a covenant, that they should observe it for ever among all the children of Israel.
30. For Ishmael and his sons and his brothers and Esau, the Lord did not cause to approach Him, and he chose them not because they are the children of Abraham, because He knew them, but He chose Israel to be His people.
31. And He sanctified it, and gathered it from amongst all the children of men; for there are many nations and many peoples, and all are His, and over all hath He placed spirits in authority to lead them astray from Him.
32. But over Israel He did not appoint any angel or spirit, for He alone is their ruler, and He will preserve them and require them at the hand of His angels and His spirits, and at the hand of all His powers in order that He may preserve them and bless them, and that they may be His and He may be theirs from henceforth for ever.
33. And now I announce unto thee that the children of Israel will not keep true to this ordinance, and they will not circumcise their sons according to all this law; for in the flesh of their circumcision they will omit this circumcision of their sons, and all of them, sons of Beliar, will leave their sons uncircumcised as they were born.
34. And there will be great wrath from the Lord against the children of Israel. because they have forsaken His covenant and turned aside from His word, and provoked and blasphemed, inasmuch as they do not observe the ordinance of this law; for they have treated their members like the Gentiles, so that they may be removed and rooted out of the land. And there will no more be pardon or forgiveness unto them [so that there should be forgiveness and pardon] for all the sin of this eternal error.

 

Angels appear to Abraham in Hebron and Isaac again promised, 1-4. Destruction of Sodom and Lot’s deliverance, 5-9. Abraham at Beersheba: birth of and circumcision of Isaac, whose seed was to be the portion of God, 10-19. Institution of the feast of Tabernacles, 20-31. (Cf. Gen. xviii.1, 10, 12; xix.24, 29, 33-7; xx.1, 4, 8; xxi. 1-4.)

[Chapter 16]

1. And on the new moon of the fourth month we appeared unto Abraham, at the oak of Mamre, and we talked with him, and we announced to him that a son would be given to him by Sarah his wife.
2. And Sarah laughed, for she heard that we had spoken these words with Abraham, and we admonished her, and she became afraid, and denied that she had laughed on account of the words.
3. And we told her the name of her son, as his name is ordained and written in the heavenly tablets (i.e.) Isaac,
4. And (that) when we returned to her at a set time, she would have conceived a son.
5. And in this month the Lord executed his judgments on Sodom, and Gomorrah, and Zeboim, and all the region of the Jordan, and He burned them with fire and brimstone, and destroyed them until this day, even as [lo] I have declared unto thee all their works, that they are wicked and sinners exceedingly, and that they defile themselves and commit fornication in their flesh, and work uncleanness on the earth.
6. And, in like manner, God will execute judgment on the places where they have done according to the uncleanness of the Sodomites, like unto the judgment of Sodom.
7. But Lot we saved; for God remembered Abraham, and sent him out from the midst of the overthrow.
8. And he and his daughters committed sin upon the earth, such as had not been on the earth since the days of Adam till his time; for the man lay with his daughters.
9. And, behold, it was commanded and engraven concerning all his seed, on the heavenly tablets, to remove them and root them out, and to execute judgment upon them like the judgment of Sodom, and to leave no seed of the man on earth on the day of condemnation.
10. And in this month Abraham moved from Hebron, and departed and dwelt between Kadesh and Shur in the mountains of Gerar.
11. And in the middle of the fifth month he moved from thence, and dwelt at the Well of the Oath.
12. And in the middle of the sixth month the Lord visited Sarah and did unto her as He had spoken and she conceived.
13. And she bare a son in the third month, and in the middle of the month, at the time of which the Lord had spoken to Abraham, on the festival of the first fruits of the harvest, Isaac was born.
14. And Abraham circumcised his son on the eighth day: he was the first that was circumcised according to the covenant which is ordained for ever.
15. And in the sixth year of the fourth week we came to Abraham, to the Well of the Oath, and we appeared unto him [as we had told Sarah that we should return to her, and she would have conceived a son.
16. And we returned in the seventh month, and found Sarah with child before us] and we blessed him, and we announced to him all the things which had been decreed concerning him, that he should not die till he should beget six sons more, and should see (them) before he died; but (that) in Isaac should his name and seed be called:
17. And (that) all the seed of his sons should be Gentiles, and be reckoned with the Gentiles; but from the sons of Isaac one should become a holy seed, and should not be reckoned among the Gentiles.
18. For he should become the portion of the Most High, and all his seed had fallen into the possession of God, that it should be unto the Lord a people for (His) possession above all nations and that it should become a kingdom and priests and a holy nation.
19. And we went our way, and we announced to Sarah all that we had told him, and they both rejoiced with exceeding great joy.
20. And he built there an altar to the Lord who had delivered him, and who was making him rejoice in the land of his sojourning, and he celebrated a festival of joy in this month seven days, near the altar which he had built at the Well of the Oath.
21. And he built booths for himself and for his servants on this festival, and he was the first to celebrate the feast of tabernacles on the earth.
22. And during these seven days he brought each day to the altar a burnt offering to the Lord, two oxen, two rams, seven sheep, one he-goat, for a sin offering, that he might atone thereby for himself and for his seed.
23. And, as a thank-offering, seven rams, seven kids, seven sheep, and seven he-goats, and their fruit offerings and their drink offerings; and he burnt all the fat thereof on the altar, a chosen offering unto the Lord for a sweet smelling savour.
24. And morning and evening he burnt fragrant substances, frankincense and galbanum, and stackte, and nard, and myrrh, and spice, and costum; all these seven he offered, crushed, mixed together in equal parts (and) pure.
25. And he celebrated this feast during seven days, rejoicing with all his heart and with all his soul, he and all those who were in his house, and there was no stranger with him, nor any that was uncircumcised.
26. And he blessed his Creator who had created him in his generation, for He had created him according to His good pleasure; for He knew and perceived that from him would arise the plant of righteousness for the eternal generations, and from him a holy seed, so that it should become like Him who had made all things.
27. And he blessed and rejoiced, and he called the name of this festival the festival of the Lord, a joy acceptable to the Most High God.
28. And we blessed him for ever, and all his seed after him throughout all the generations of the earth, because he celebrated this festival in its season, according to the testimony of the heavenly tablets.
29. For this reason it is ordained on the heavenly tablets concerning Israel, that they shall celebrate the feast of tabernacles seven days with joy, in the seventh month, acceptable before the Lord -a statute for ever throughout their generations every year.
30. And to this there is no limit of days; for it is ordained for ever regarding Israel that they should celebrate it and dwell in booths, and set wreaths upon their heads, and take leafy boughs, and willows from the brook.
31. And Abraham took branches of palm trees, and the fruit of goodly trees, and every day going round the altar with the branches seven times [a day] in the morning, he praised and gave thanks to his God for all things in joy.

 

Expulsion of Hagar and Ishmael, 1-14. Mastêmâ proposes that God should require Abraham to sacrifice Isaac in order to test his love and obedience: Abraham’s ten trials, 15-18. (Cf. Gen.xxi.8-21.)

[Chapter 17]

1. And in the first year of the fifth week Isaac was weaned in this jubilee, [1982 A.M.] and Abraham made a great banquet in the third month, on the day his son Isaac was weaned.
2. And Ishmael, the son of Hagar, the Egyptian, was before the face of Abraham, his father, in his place, and Abraham rejoiced and blessed God because he had seen his sons and had not died childless.
3. And he remembered the words which He had spoken to him on the day on which Lot had parted from him, and he rejoiced because the Lord had given him seed upon the earth to inherit the earth, and he blessed with all his mouth the Creator of all things.
4. And Sarah saw Ishmael playing and dancing, and Abraham rejoicing with great joy, and she became jealous of Ishmael and said to Abraham, ‘Cast out this bondwoman and her son; for the son of this bondwoman will not be heir with my son, Isaac.’
5. And the thing was grievous in Abraham’s sight, because of his maidservant and because of his son, that he should drive them from him.
6. And God said to Abraham ‘Let it not be grievous in thy sight, because of the child and because of the bondwoman; in all that Sarah hath said unto thee, harken to her words and do (them); for in Isaac shall thy name and seed be called.
7. But as for the son of this bondwoman I will make him a great nation, because he is of thy seed.’
8. And Abraham rose up early in the morning, and took bread and a bottle of water, and placed them on the shoulders of Hagar and the child, and sent her away.
9. And she departed and wandered in the wilderness of Beersheba, and the water in the bottle was spent, and the child thirsted, and was not able to go on, and fell down.
10. And his mother took him and cast him under an olive tree, and went and sat her down over against him, at the distance of a bow-shot; for she said, ‘Let me not see the death of my child,’ and as she sat she wept.
11. And an angel of God, one of the holy ones, said unto her, ‘Why weepest thou, Hagar? Arise take the child, and hold him in thine hand; for God hath heard thy voice, and hath seen the child.’
12. And she opened her eyes, and she saw a well of water, and she went and filled her bottle with water, and she gave her child to drink, and she arose and went towards the wilderness of Paran.
13. And the child grew and became an archer, and God was with him, and his mother took him a wife from among the daughters of Egypt.
14. And she bare him a son, and he called his name Nebaioth; for she said, ‘The Lord was nigh to me when I called upon him.’
15. And it came to pass in the seventh week, in the first year thereof, [2003 A.M.] in the first month in this jubilee, on the twelfth of this month, there were voices in heaven regarding Abraham, that he was faithful in all that He told him, and that he loved the Lord, and that in every affliction he was faithful.
16. And the prince Mastêmâ came and said before God, ‘Behold, Abraham loves Isaac his son, and he delights in him above all things else; bid him offer him as a burnt-offering on the altar, and Thou wilt see if he will do this command, and Thou wilt know if he is faithful in everything wherein Thou dost try him.
17. And the Lord knew that Abraham was faithful in all his afflictions; for He had tried him through his country and with famine, and had tried him with the wealth of kings, and had tried him again through his wife, when she was torn (from him), and with circumcision; and had tried him through Ishmael and Hagar, his maid-servant, when he sent them away.
18. And in everything wherein He had tried him, he was found faithful, and his soul was not impatient, and he was not slow to act; for he was faithful and a lover of the Lord.

 

Sacrifice of Isaac: Mastêmâ put to shame, 1-13. Abraham again blessed: returns to Beersheba 14-19. (Cf. Gen. xxii. 1-19.)

[Chapter 18]

1. And God said to him, ‘Abraham, Abraham’; and he said, Behold, (here) am I.’
2. And he said, Take thy beloved son whom thou lovest, (even) Isaac, and go unto the high country, and offer him on one of the mountains which I will point out unto thee.’
3. And he rose early in the morning and saddled his ass, and took his two young men with him, and Isaac his son, and clave the wood of the burnt offering, and he went to the place on the third day, and he saw the place afar off.
4. And he came to a well of water, and he said to his young men, ‘Abide ye here with the ass, and I and the lad shall go (yonder), and when we have worshipped we shall come again to you.’
5. And he took the wood of the burnt-offering and laid it on Isaac his son, and he took in his hand the fire and the knife, and they went both of them together to that place.
6. And Isaac said to his father, ‘Father;’ and he said, ‘Here am I, my son.’ And he said unto him, ‘Behold the fire, and the knife, and the wood; but where is the sheep for the burnt-offering, father?’
7. And he said, ‘God will provide for himself a sheep for a burnt-offering, my son.’ And he drew near to the place of the mount of God.
8. And he built an altar, and he placed the wood on the altar, and bound Isaac his son, and placed him on the wood which was upon the altar, and stretched forth his hand to take the knife to slay Isaac his son.
9. And I stood before him, and before the prince Mastêmâ, and the Lord said, ‘Bid him not to lay his hand on the lad, nor to do anything to him, for I have shown that he fears the Lord.’
10. And I called to him from heaven, and said unto him: ‘Abraham, Abraham;’ and he was terrified and said: ‘Behold, (here) am I.’
11. And I said unto him: ‘Lay not thy hand upon the lad, neither do thou anything to him; for now I have shown that thou fearest the Lord, and hast not withheld thy son, thy first-born son, from me.’
12. And the prince Mastêmâ was put to shame; and Abraham lifted up his eyes and looked, and, behold a ram caught . . . by his horns, and Abraham went and took the ram and offered it for a burnt-offering in the stead of his son.
13. And Abraham called that place ‘The Lord hath seen’, so that it is said in the mount the Lord hath seen: that is Mount Sion.
14. And the Lord called Abraham by his name a second time from heaven, as he caused us to appear to speak to him in the name of the Lord.
15. And he said: ‘By Myself have I sworn, saith the Lord,
Because thou hast done this thing,
And hast not withheld thy son, thy beloved son, from Me,
That in blessing I will bless thee,
And in multiplying I will multiply thy seed
As the stars of heaven, And as the sand which is on the seashore.
And thy seed shall inherit the cities of its enemies,
16. And in thy seed shall all nations of the earth be blessed;
Because thou hast obeyed My voice,
And I have shown to all that thou art faithful unto Me in all that I have said unto thee:
Go in peace.’
17. And Abraham went to his young men, and they arose and went together to Beersheba, and Abraham [2010 A.M.] dwelt by the Well of the Oath.
18. And he celebrated this festival every year, seven days with joy, and he called it the festival of the Lord according to the seven days during which he went and returned in peace.
19. And accordingly has it been ordained and written on the heavenly tablets regarding Israel and its seed that they should observe this festival seven days with the joy of festival.

 

Return of Abraham to Hebron. Death and burial of Sarah, 1-9. Marriage of Isaac and second marriage of Abraham. Birth of Esau and Jacob, 10-14. Abraham commends Jacob to Rebecca and blesses him, 15-31. (Cf. Gen. xxiii.1-4, 11-16; xxiv.15; xxv.1-2, 25-7; xiii. 16.)

[Chapter 19]

1. And in the first year of the first week in the forty-second jubilee, Abraham returned and dwelt opposite Hebron, that is Kirjath Arba, two weeks of years.
2. And in the first year of the third week of this jubilee the days of the life of Sarah were accomplished, and she died in Hebron.
3. And Abraham went to mourn over her and bury her, and we tried him [to see] if his spirit were patient and he were not indignant in the words of his mouth; and he was found patient in this, and was not disturbed.
4. For in patience of spirit he conversed with the children of Heth, to the intent that they should give him a place in which to bury his dead.
5. And the Lord gave him grace before all who saw him, and he besought in gentleness the sons of Heth, and they gave him the land of the double cave over against Mamre, that is Hebron, for four hundred pieces of silver.
6. And they besought him saying, We shall give it to thee for nothing; but he would not take it from their hands for nothing, for he gave the price of the place, the money in full, and he bowed down before them twice, and after this he buried his dead in the double cave.
7. And all the days of the life of Sarah were one hundred and twenty-seven years, that is, two jubilees and four weeks and one year: these are the days of the years of the life of Sarah.
8. This is the tenth trial wherewith Abraham was tried, and he was found faithful, patient in spirit.
9. And he said not a single word regarding the rumour in the land how that God had said that He would give it to him and to his seed after him, and he begged a place there to bury his dead; for he was found faithful, and was recorded on the heavenly tablets as the friend of God.
10. And in the fourth year thereof he took a wife for his son Isaac and her name was Rebecca [2020 A.M.] [the daughter of Bethuel, the son of Nahor, the brother of Abraham] the sister of Laban and daughter of Bethuel; and Bethuel was the son of Melca, who was the wife of Nahor, the brother of Abraham.
11. And Abraham took to himself a third wife, and her name was Keturah, from among the daughters of his household servants, for Hagar had died before Sarah. And she bare him six sons, Zimram, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah, in the two weeks of years.
12. And in the sixth week, in the second year thereof, Rebecca bare to Isaac two sons, Jacob and Esau,
13. and [2046 A.M.] Jacob was a smooth and upright man, and Esau was fierce, a man of the field, and hairy, and Jacob dwelt in tents.
14. And the youths grew, and Jacob learned to write; but Esau did not learn, for he was a man of the field and a hunter, and he learnt war, and all his deeds were fierce.
15. And Abraham loved Jacob, but Isaac loved Esau.
16. And Abraham saw the deeds of Esau, and he knew that in Jacob should his name and seed be called; and he called Rebecca and gave commandment regarding Jacob, for he knew that she (too) loved Jacob much more than Esau.
17. And he said unto her:
My daughter, watch over my son Jacob,
For he shall be in my stead on the earth,
And for a blessing in the midst of the children of men,
And for the glory of the whole seed of Shem.
18. For I know that the Lord will choose him to be a people for possession unto Himself, above all peoples that are upon the face of the earth.
19. And behold, Isaac my son loves Esau more than Jacob, but I see that thou truly lovest Jacob.
20. Add still further to thy kindness to him,
And let thine eyes be upon him in love;
For he shall be a blessing unto us on the earth from henceforth unto all generations of the earth.
21. Let thy hands be strong
And let thy heart rejoice in thy son Jacob;
For I have loved him far beyond all my sons.
He shall be blessed for ever,
And his seed shall fill the whole earth.
22. If a man can number the sand of the earth,
His seed also shall be numbered.
23. And all the blessings wherewith the Lord hath blessed me and my seed shall belong to Jacob and his seed alway.
24. And in his seed shall my name be blessed, and the name of my fathers, Shem, and Noab, and Enoch, and Mahalalel, and Enos, and Seth, and Adam.
25. And these shall serve
To lay the foundations of the heaven,
And to strengthen the earth,
And to renew all the luminaries which are in the firmament.
26. And he called Jacob before the eyes of Rebecca his mother, and kissed him, and blessed him, and said:
27. ‘Jacob, my beloved son, whom my soul loveth, may God bless thee from above the firmament, and may He give thee all the blessings wherewith He blessed Adam, and Enoch, and Noah, and Shem; and all the things of which He told me, and all the things which He promised to give me, may he cause to cleave to thee and to thy seed for ever, according to the days of heaven above the earth.
28. And the Spirits of Mastêmâ shall not rule over thee or over thy seed to turn thee from the Lord, who is thy God from henceforth for ever.
29. And may the Lord God be a father to thee and thou the first-born son, and to the people alway.
30. Go in peace, my son.’ And they both went forth together from Abraham.
31. And Rebecca loved Jacob, with all her heart and with all her soul, very much more than Esau; but Isaac loved Esau much more than Jacob.

 

Abraham admonishes his sons and his sons’ sons to work righteousness, observe circumcision, and refrain from impurity and idolatry, 1-10. Dismisses them with gifts, 11. Dwelling-places of the Ishmaelites and of the sons of Keturah, 12-13. (Cf. Gen. xxv. 5-6.)

[Chapter 20]

1. And in the forty-second jubilee, in the first year of the seventh week, Abraham called Ishmael, [2052 (2045?) A.M.] and his twelve sons, and Isaac and his two sons, and the six sons of Keturah, and their sons.
2. And he commanded them that they should observe the way of the Lord; that they should work righteousness, and love each his neighbour, and act on this manner amongst all men; that they should each so walk with regard to them as to do judgment and righteousness on the earth.
3. That they should circumcise their sons, according to the covenant which He had made with them, and not deviate to the right hand or the left of all the paths which the Lord had commanded us; and that we should keep ourselves from all fornication and uncleanness, [and renounce from amongst us all fornication and uncleanness].
4. And if any woman or maid commit fornication amongst you, burn her with fire and let them not commit fornication with her after their eyes and their heart; and let them not take to themselves wives from the daughters of Canaan; for the seed of Canaan will be rooted out of the land.
5. And he told them of the judgment of the giants, and the judgment of the Sodomites, how they had been judged on account of their wickedness, and had died on account of their fornication, and uncleanness, and mutual corruption through fornication.
6. ‘And guard yourselves from all fornication and uncleanness,
And from all pollution of sin,
Lest ye make our name a curse,
And your whole life a hissing,
And all your sons to be destroyed by the sword,
And ye become accursed like Sodom,
And all your remnant as the sons of Gomorrah.
7. I implore you, my sons, love the God of heaven
And cleave ye to all His commandments.
And walk not after their idols, and after their uncleannesses,
8. And make not for yourselves molten or graven gods;
For they are vanity,
And there is no spirit in them;
For they are work of (men’s) hands,
And all who trust in them, trust in nothing.
9. Serve them not, nor worship them,
But serve ye the most high God, and worship Him continually:
And hope for His countenance always,
And work uprightness and righteousness before Him,
That He may have pleasure in you and grant you His mercy,
And send rain upon you morning and evening,
And bless all your works which ye have wrought upon the earth,
And bless thy bread and thy water,
And bless the fruit of thy womb and the fruit of thy land,
And the herds of thy cattle, and the flocks of thy sheep.
10. And ye will be for a blessing on the earth,
And all nations of the earth will desire you,
And bless your sons in my name,
That they may be blessed as I am.
11. And he gave to Ishmael and to his sons, and to the sons of Keturah, gifts, and sent them away from Isaac his son, and he gave everything to Isaac his son.
12. And Ishmael and his sons, and the sons of Keturah and their sons, went together and dwelt from Paran to the entering in of Babylon in all the land which is towards the East facing the desert.
13. And these mingled with each other, and their name was called Arabs, and Ishmaelites.

 

Abraham’s last words to Isaac regarding idolatry, the eating of blood, the offering of various sacrifices and the use of salt, 1-11. Also regarding the woods to be used in sacrifice and the duty of washing before sacrifice and of covering blood etc., 12-25.

[Chapter 21]

1. And in the sixth year of the seventh week of this jubilee Abraham called Isaac his son, and [2057 (2050?) A.M.] commanded him: saying, ‘I am become old, and know not the day of my death, and am full of my days.
2. And behold, I am one hundred and seventy-five years old, and throughout all the days of my life I have remembered the Lord, and sought with all my heart to do His will, and to walk uprightly in all His ways.
3. My soul has hated idols, <and I have despised those that served them, and I have given my heart and spirit> that I might observe to do the will of Him who created me.
4. For He is the living God, and He is holy and faithful, and He is righteous beyond all, and there is with Him no accepting of (men’s) persons and no accepting of gifts; for God is righteous, and executeth judgment on all those who transgress His commandments and despise His covenant.
5. And do thou, my son, observe His commandments and His ordinances and His judgments, and walk not after the abominations and after the graven images and after the molten images.
6. And eat no blood at all of animals or cattle, or of any bird which flies in the heaven.
7. And if thou dost slay a victim as an acceptable peace offering, slay ye it, and pour out its blood upon the altar, and all the fat of the offering offer on the altar with fine flour and the meat offering mingled with oil, with its drink offering -offer them all together on the altar of burnt offering; it is a sweet savour before the Lord.
8. And thou wilt offer the fat of the sacrifice of thank offerings on the fire which is upon the altar, and the fat which is on the belly, and all the fat on the inwards and the two kidneys, and all the fat that is upon them, and upon the loins and liver thou shalt remove, together with the kidneys.
9. And offer all these for a sweet savour acceptable before the Lord, with its meat-offering and with its drink- offering, for a sweet savour, the bread of the offering unto the Lord.
10. And eat its meat on that day and on the second day, and let not the sun on the second day go down upon it till it is eaten, and let nothing be left over for the third day; for it is not acceptable [for it is not approved] and let it no longer be eaten, and all who eat thereof will bring sin upon themselves; for thus I have found it written in the books of my forefathers, and in the words of Enoch, and in the words of Noah.
11. And on all thy oblations thou shalt strew salt, and let not the salt of the covenant be lacking in all thy oblations before the Lord.
12. And as regards the wood of the sacrifices, beware lest thou bring (other) wood for the altar in addition to these: cypress, bay, almond, fir, pine, cedar, savin, fig, olive, myrrh, laurel, aspalathus.
13. And of these kinds of wood lay upon the altar under the sacrifice, such as have been tested as to their appearance, and do not lay (thereon) any split or dark wood, (but) hard and clean, without fault, a sound and new growth; and do not lay (thereon) old wood, [for its fragrance is gone] for there is no longer fragrance in it as before.
14. Besides these kinds of wood there is none other that thou shalt place (on the altar), for the fragrance is dispersed, and the smell of its fragrance goes not up to heaven.
15. Observe this commandment and do it, my son, that thou mayst be upright in all thy deeds.
16. And at all times be clean in thy body, and wash thyself with water before thou approachest to offer on the altar, and wash thy hands and thy feet before thou drawest near to the altar; and when thou art done sacrificing, wash again thy hands and thy feet.
17. And let no blood appear upon you nor upon your clothes; be on thy guard, my son, against blood, be on thy guard exceedingly; cover it with dust.
18. And do not eat any blood for it is the soul; eat no blood whatever.
19. And take no gifts for the blood of man, lest it be shed with impunity, without judgment; for it is the blood that is shed that causes the earth to sin, and the earth cannot be cleansed from the blood of man save by the blood of him who shed it.
20. And take no present or gift for the blood of man: blood for blood, that thou mayest be accepted before the Lord, the Most High God; for He is the defence of the good: and that thou mayest be preserved from all evil, and that He may save thee from every kind of death.
21. I see, my son,
That all the works of the children of men are sin and wickedness,
And all their deeds are uncleanness and an abomination and a pollution,
And there is no righteousness with them.
22. Beware, lest thou shouldest walk in their ways
And tread in their paths,
And sin a sin unto death before the Most High God.
Else He will [hide His face from thee
And] give thee back into the hands of thy transgression,
And root thee out of the land, and thy seed likewise from under heaven,
And thy name and thy seed shall perish from the whole earth.
23. Turn away from all their deeds and all their uncleanness,
And observe the ordinance of the Most High God,
And do His will and be upright in all things.
24. And He will bless thee in all thy deeds,
And will raise up from thee a plant of righteousness through all the earth, throughout all generations of the earth,
And my name and thy name shall not be forgotten under heaven for ever.
25. Go, my son in peace.
May the Most High God, my God and thy God, strengthen thee to do His will,
And may He bless all thy seed and the residue of thy seed for the generations for ever, with all righteous blessings,
That thou mayest be a blessing on all the earth.’
26. And he went out from him rejoicing.

 

Isaac, Ishmael, and Jacob celebrate the feast of first fruits at Beersheba with Abraham, 1-5. Prayer of Abraham, 6-9. Abraham’s last words to and blessings of Jacob, 10-30.

[Chapter 22]

1. And it came to pass in the first week in the forty-fourth jubilee, in the second year, that is, the year in which Abraham died, that Isaac and Ishmael came from the Well of the Oath to celebrate the feast of weeks -that is, the feast of the first fruits of the harvest-to Abraham, their father, and Abraham rejoiced because his two sons had come.
2. For Isaac had many possessions in Beersheba, and Isaac was wont to go and see his possessions and to return to his father.
3. And in those days Ishmael came to see his father, and they both came together, and Isaac offered a sacrifice for a burnt offering, and presented it on the altar of his father which he had made in Hebron.
4. And he offered a thank offering and made a feast of joy before Ishmael, his brother: and Rebecca made new cakes from the new grain, and gave them to Jacob, her son, to take them to Abraham, his father, from the first fruits of the land, that he might eat and bless the Creator of all things before he died.
5. And Isaac, too, sent by the hand of Jacob to Abraham a best thank offering, that he might eat and drink.
6. And he eat and drank, and blessed the Most High God,
Who hath created heaven and earth,
Who hath made all the fat things of the earth,
And given them to the children of men
That they might eat and drink and bless their Creator.
7. ‘And now I give thanks unto Thee, my God, because thou hast caused me to see this day: behold, I am one hundred three score and fifteen years, an old man and full of days, and all my days have been unto me peace.
8. The sword of the adversary has not overcome me in all that Thou hast given me and my children all the days of my life until this day.
9. My God, may Thy mercy and Thy peace be upon Thy servant, and upon the seed of his sons, that they may be to Thee a chosen nation and an inheritance from amongst all the nations of the earth from henceforth unto all the days of the generations of the earth, unto all the ages.’
10. And he called Jacob and said: ‘My son Jacob, may the God of all bless thee and strengthen thee to do righteousness, and His will before Him, and may He choose thee and thy seed that ye may become a people for His inheritance according to His will alway.
11. And do thou, my son, Jacob, draw near and kiss me.’ And he drew near and kissed him, and he said:
‘Blessed be my son Jacob
And all the sons of God Most High, unto all the ages:
May God give unto thee a seed of righteousness;
And some of thy sons may He sanctify in the midst of the whole earth;
May nations serve thee,
And all the nations bow themselves before thy seed.
12. Be strong in the presence of men,
And exercise authority over all the seed of Seth.
Then thy ways and the ways of thy sons will be justified,
So that they shall become a holy nation.
13. May the Most High God give thee all the blessings
Wherewith He has blessed me
And wherewith He blessed Noah and Adam;
May they rest on the sacred head of thy seed from generation to generation for ever.
14. And may He cleanse thee from all unrighteousness and impurity,
That thou mayest be forgiven all the transgressions; which thou hast committed ignorantly.
And may He strengthen thee,
And bless thee.
And mayest thou inherit the whole earth,
15. And may He renew His covenant with thee.
That thou mayest be to Him a nation for His inheritance for all the ages,
And that He may be to thee and to thy seed a God in truth and righteousness throughout all the days of the earth.
16. And do thou, my son Jacob, remember my words,
And observe the commandments of Abraham, thy father:
Separate thyself from the nations,
And eat not with them:
And do not according to their works,
And become not their associate;
For their works are unclean,
And all their ways are a Pollution and an abomination and uncleanness.
17. They offer their sacrifices to the dead
And they worship evil spirits,
And they eat over the graves,
And all their works are vanity and nothingness.
18. They have no heart to understand
And their eyes do not see what their works are,
And how they err in saying to a piece of wood: ‘Thou art my God,’
And to a stone: ‘Thou art my Lord and thou art my deliverer.’
[And they have no heart.]
19. And as for thee, my son Jacob,
May the Most High God help thee
And the God of heaven bless thee
And remove thee from their uncleanness and from all their error.
20. Be thou ware, my son Jacob, of taking a wife from any seed of the daughters of Canaan;
For all his seed is to be rooted out of the earth.
21. For, owing to the transgression of Ham, Canaan erred,
And all his seed shall be destroyed from off the earth and all the residue thereof,
And none springing from him shall be saved on the day of judgment.
22. And as for all the worshippers of idols and the profane
(b) There shall be no hope for them in the land of the living;
(c) And there shall be no remembrance of them on the earth;
(c) For they shall descend into Sheol,
(d) And into the place of condemnation shall they go,
As the children of Sodom were taken away from the earth
So will all those who worship idols be taken away.
23. Fear not, my son Jacob,
And be not dismayed, O son of Abraham:
May the Most High God preserve thee from destruction,
And from all the paths of error may he deliver thee.
24. This house have I built for myself that I might put my name upon it in the earth: [it is given to thee and to thy seed for ever], and it will be named the house of Abraham; it is given to thee and to thy seed for ever; for thou wilt build my house and establish my name before God for ever: thy seed and thy name will stand throughout all generations of the earth.’
25. And he ceased commanding him and blessing him.
26. And the two lay together on one bed, and Jacob slept in the bosom of Abraham, his father’s father and he kissed him seven times, and his affection and his heart rejoiced over him.
27. And he blessed him with all his heart and said: ‘The Most High God, the God of all, and Creator of all, who brought me forth from Ur of the Chaldees that he might give me this land to inherit it for ever, and that I might establish a holy seed-blessed be the Most High for ever.’
28. And he blessed Jacob and said: ‘My son, over whom with all my heart and my affection I rejoice, may Thy grace and Thy mercy be lift up upon him and upon his seed alway.
29. And do not forsake him, nor set him at nought from henceforth unto the days of eternity, and may Thine eyes be opened upon him and upon his seed, that Thou mayst preserve him, and bless him, and mayest sanctify him as a nation for Thine inheritance;
30. And bless him with all Thy blessings from henceforth unto all the days of eternity, and renew Thy covenant and Thy grace with him and with his seed according to all Thy good pleasure unto all the generations of the earth.’

 

Abraham’s death and burial, 1-8 (cf. Gen. xxv.7-10). Decreasing years and increasing corruption of mankind: Messianic woes: universal strife: the faithful rise up in arms to bring back the faithless: Israel invaded by sinners of the Gentiles, 11-25. Renewed study of the law and renewal of mankind: Messianic kingdom: blessed immortality of the righteous, 26-31.

[Chapter 23]

1. And he placed two fingers of Jacob on his eyes, and he blessed the God of gods, and he covered his face and stretched out his feet and slept the sleep of eternity, and was gathered to his fathers.
2. And notwithstanding all this Jacob was lying in his bosom, and knew not that Abraham, his father’s father, was dead.
3. And Jacob awoke from his sleep, and behold Abraham was cold as ice, and he said ‘Father, father’; but there was none that spake, and he knew that he was dead.
4. And he arose from his bosom and ran and told Rebecca, his mother; and Rebecca went to Isaac in the night, and told him; and they went together, and Jacob with them, and a lamp was in his hand, and when they had gone in they found Abraham lying dead.
5. And Isaac fell on the face of his father and wept and kissed him.
6. And the voices were heard in the house of Abraham, and Ishmael his son arose, and went to Abraham his father, and wept over Abraham his father, he and all the house of Abraham, and they wept with a great weeping.
7. And his sons Isaac and Ishmael buried him in the double cave, near Sarah his wife, and they wept for him forty days, all the men of his house, and Isaac and Ishmael, and all their sons, and all the sons of Keturah in their places; and the days of weeping for Abraham were ended.
8. And he lived three jubilees and four weeks of years, one hundred and seventy-five years, and completed the days of his life, being old and full of days.
9. For the days of the forefathers, of their life, were nineteen jubilees; and after the Flood they began to grow less than nineteen jubilees, and to decrease in jubilees, and to grow old quickly, and to be full of their days by reason of manifold tribulation and the wickedness of their ways, with the exception of Abraham.
10. For Abraham was perfect in all his deeds with the Lord, and well-pleasing in righteousness all the days of his life; and behold, he did not complete four jubilees in his life, when he had grown old by reason of the wickedness, and was full of his days.
11. And all the generations which shall arise from this time until the day of the great judgment shall grow old quickly, before they complete two jubilees, and their knowledge shall forsake them by reason of their old age Land all their know- ledge shall vanish away].
12. And in those days, if a man live a jubilee and a-half of years, they shall say regarding him: ‘He has lived long, and the greater part of his days are pain and sorrow and tribulation, and there is no peace:
13. For calamity follows on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another, illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains.’
14. And all these shall come on an evil generation, which transgresses on the earth: their works are uncleanness and fornication, and pollution and abominations.
15. Then they shall say: ‘The days of the forefathers were many (even), unto a thousand years, and were good; but behold, the days of our life, if a man has lived many, are three score years and ten, and, if he is strong, four score years, and those evil, and there is no peace in the days of this evil generation.’
16. And in that generation the sons shall convict their fathers and their elders of sin and unrighteousness, and of the words of their mouth and the great wickednesses which they perpetrate, and concerning their forsaking the covenant which the Lord made between them and Him, that they should observe and do all His commandments and His ordinances and all His laws, without departing either to the right hand or the left.
17. For all have done evil, and every mouth speaks iniquity and all their works are an uncleanness and an abomination, and all their ways are pollution, uncleanness and destruction.
18. Behold the earth shall be destroyed on account of all their works, and there shall be no seed of the vine, and no oil; for their works are altogether faithless, and they shall all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men.
19. And they shall strive one with another, the young with the old, and the old with the young, the poor with the rich, the lowly with the great, and the beggar with the prince, on account of the law and the covenant; for they have forgotten commandment, and covenant, and feasts, and months, and Sabbaths, and jubilees, and all judgments.
20. And they shall stand <with bows and> swords and war to turn them back into the way; but they shall not return until much blood has been shed on the earth, one by another.
21. And those who have escaped shall not return from their wickedness to the way of righteousness, but they shall all exalt themselves to deceit and wealth, that they may each take all that is his neighbour’s, and they shall name the great name, but not in truth and not in righteousness, and they shall defile the holy of holies with their uncleanness and the corruption of their pollution.
22. And a great punishment shall befall the deeds of this generation from the Lord, and He will give them over to the sword and to judgment and to captivity, and to be plundered and devoured.
23. And He will wake up against them the sinners of the Gentiles, who have neither mercy nor compassion, and who shall respect the person of none, neither old nor young, nor any one, for they are more wicked and strong to do evil than all the children of men.
And they shall use violence against Israel and transgression against Jacob,
And much blood shall be shed upon the earth,
And there shall be none to gather and none to bury.
24. In those days they shall cry aloud,
And call and pray that they may be saved from the hand of the sinners, the Gentiles;
But none shall be saved.
25. And the heads of the children shall be white with grey hair,
And a child of three weeks shall appear old like a man of one hundred years,
And their stature shall be destroyed by tribulation and oppression.
26. And in those days the children shall begin to study the laws,
And to seek the commandments,
And to return to the path of righteousness.
27. And the days shall begin to grow many and increase amongst those children of men
Till their days draw nigh to one thousand years.
And to a greater number of years than (before) was the number of the days.
28. And there shall be no old man
Nor one who is <not> satisfied with his days,
For all shall be (as) children and youths.
29. And all their days they shall complete and live in peace and in joy,
And there shall be no Satan nor any evil destroyer;
For all their days shall be days of blessing and healing.
30. And at that time the Lord will heal His servants,
And they shall rise up and see great peace,
And drive out their adversaries.
And the righteous shall see and be thankful,
And rejoice with joy for ever and ever,
And shall see all their judgments and all their curses on their enemies.
31. And their bones shall rest in the earth,
And their spirits shall have much joy,
And they shall know that it is the Lord who executes judgment,
And shows mercy to hundreds and thousands and to all that love Him
32. And do thou, Moses, write down these words; for thus are they written, and they record (them) on the heavenly tablets for a testimony for the generations for ever.

 

Isaac at the Well of Vision, 1 (cf. Gen. xxv. 11). Esau sells his birthright, 2-7 (cf. Gen. xxv.29-34).

[Chapter 24]

1. And it came to pass after the death of Abraham, that the Lord blessed Isaac his son, and he arose from Hebron and went and dwelt at the Well of the Vision in the first year of the third week [2073 A.M.] of this jubilee, seven years.
2. And in the first year of the fourth week a famine began in the land, [2080 A.M.] besides the first famine, which had been in the days of Abraham.
3. And Jacob sod lentil pottage, and Esau came from the field hungry. And he said to Jacob his brother: ‘Give me of this red pottage.’ And Jacob said to him: ‘Sell to me thy [primogeniture, this] birthright and I will give thee bread, and also some of this lentil pottage.’
4. And Esau said in his heart: ‘I shall die; of what profit to me is this birthright?
5. ‘And he said to Jacob: ‘I give it to thee.’ And Jacob said: ‘Swear to me, this day,’ and he sware unto him.
6. And Jacob gave his brother Esau bread and pottage, and he eat till he was satisfied, and Esau despised his birthright; for this reason was Esau’s name called Edom, on account of the red pottage which Jacob gave him for his birthright.
7. And Jacob became the elder, and Esau was brought down from his dignity.
8. And the famine was over the land, and Isaac departed to go down into Egypt in the second year of this week, and went to the king of the Philistines to Gerar, unto Abimelech.
9. And the Lord appeared unto him and said unto him: ‘Go not down into Egypt; dwell in the land that I shall tell thee of, and sojourn in this land, and I will be with thee and bless thee.
10. For to thee and to thy seed will I give all this land, and I will establish My oath which I sware unto Abraham thy father, and I will multiply thy seed as the stars of heaven, and will give unto thy seed all this land.
11. And in thy seed shall all the nations of the earth be blessed, because thy father obeyed My voice, and kept My charge and My commandments, and My laws, and My ordinances, and My covenant; and now obey My voice and dwell in this land.’
12. And he dwelt in Gelar three weeks of years.
13. And Abimelech charged concerning him, [2080-2101 A.M.] and concerning all that was his, saying: ‘Any man that shall touch him or aught that is his shall surely die.’
14. And Isaac waxed strong among the Philistines, and he got many possessions, oxen and sheep and camels and asses and a great household.
15. And he sowed in the land of the Philistines and brought in a hundred-fold, and Isaac became exceedingly great, and the Philistines envied him.
16. Now all the wells which the servants of Abraham had dug during the life of Abraham, the Philistines had stopped them after the death of Abraham, and filled them with earth.
17. And Abimelech said unto Isaac: ‘Go from us, for thou art much mightier than we’, and Isaac departed thence in the first year of the seventh week, and sojourned in the valleys of Gerar.
18. And they digged again the wells of water which the servants of Abraham, his father, had digged, and which the Philistines had closed after the death of Abraham his father, and he called their names as Abraham his father had named them.
19. And the servants of Isaac dug a well in the valley, and found living water, and the shepherds of Gerar strove with the shepherds of Isaac, saying: ‘The water is ours’; and Isaac called the name of the well ‘Perversity’, because they had been perverse with us.
20. And they dug a second well, and they strove for that also, and he called its name ‘Enmity’. And he arose from thence and they digged another well, and for that they strove not, and he called the name of it ‘Room’, and Isaac said: ‘Now the Lord hath made room for us, and we have increased in the land.’
21. And he went up from thence to the Well of the Oath in the first year of the first week in the [2108 A.M.] forty-fourth jubilee.
22. And the Lord appeared to him that night, on the new moon of the first month, and said unto him: ‘I am the God of Abraham thy father; fear not, for I am with thee, and shall bless thee and shall surely multiply thy seed as the sand of the earth, for the sake of Abraham my servant.’
23. And he built an altar there, which Abraham his father had first built, and he called upon the name of the Lord, and he offered sacrifice to the God of Abraham his father.
24. And they digged a well and they found living water.
25. And the servants of Isaac digged another well and did not find water, and they went and told Isaac that they had not found water, and Isaac said: ‘I have sworn this day to the Philistines and this thing has been announced to us.’
26. And he called the name of that place the Well of the Oath; for there he had sworn to Abimelech and Ahuzzath his friend and Phicol the prefect Or his host.
27. And Isaac knew that day that under constraint he had sworn to them to make peace with them.
28. And Isaac on that day cursed the Philistines and said: ‘Cursed be the Philistines unto the day of wrath and indignation from the midst of all nations; may God make them a derision and a curse and an object of wrath and indignation in the hands of the sinners the Gentiles and in the hands of the Kittim.
29. And whoever escapes the sword of the enemy and the Kittim, may the righteous nation root out in judgment from under heaven; for they shall be the enemies and foes of my children throughout their generations upon the earth.
30. And no remnant shall be left to them,
Nor one that shall be saved on the day of the wrath of judgment;
For destruction and rooting out and expulsion from the earth is the whole seed of the Philistines (reserved),
And there shall no longer be left for these Caphtorim a name or a seed on the earth.
31. For though he ascend unto heaven,
Thence shall he be brought down,
And though he make himself strong on earth,
Thence shall he be dragged forth,
And though he hide himself amongst the nations,
Even from thence shall he be rooted out;
And though he descend into Sheol,
There also shall his condemnation be great,
And there also he shall have no peace.
32. And if he go into captivity,
By the hands of those that seek his life shall they slay him on the way,
And neither name nor seed shall be left to him on all the earth;
For into eternal malediction shall he depart.’
33. And thus is it written and engraved concerning him on the heavenly tablets, to do unto him on the day of judgment, so that he may be rooted out of the earth.

 

Rebecca admonished Jacob not to marry a Canaanitish woman, 1-3. Jacob promises to marry a daughter of Laban despite the urgent requests of Esau that he should marry a Canaanitish woman, 4-10. Rebecca blessees Jacob, 11-23. (Cf. Gen. xxviii.1-4.)

[Chapter 25]

1. And in the second year of this week in this jubilee, Rebecca called Jacob her son, and spake unto [2109 A.M.] him, saying: ‘My son, do not take thee a wife of the daughters of Canaan, as Esau, thy brother, who took him two wives of the daughters of Canaan, and they have embittered my soul with all their unclean deeds: for all their deeds are fornication and lust, and there is no righteousness with them, for (their deeds) are evil.
2. And I, my son, love thee exceedingly, and my heart and my affection bless thee every hour of the day and watch of the night.
3. And now, my son, hearken to my voice, and do the will of thy mother, and do not take thee a wife of the daughters of this land, but only of the house of my father, and of my father’s kindred. Thou shalt take thee a wife of the house of my father, and the Most High God will bless thee, and thy children shall be a righteous generation and a holy seed.’
4. And then spake Jacob to Rebecca, his mother, and said unto her: ‘Behold, mother, I am nine weeks of years old, and I neither know nor have I touched any woman, nor have I betrothed myself to any, nor even think of taking me a wife of the daughters of Canaan.
5. For I remember, mother, the words of Abraham, our father, for he commanded me not to take a wife of the daughters of Canaan, but to take me a wife from the seed of my father’s house and from my kindred.
6. I have heard before that daughters have been born to Laban, thy brother, and I have set my heart on them to take a wife from amongst them.
7. And for this reason I have guarded myself in my spirit against sinning or being corrupted in all my ways throughout all the days of my life; for with regard to lust and fornication, Abraham, my father, gave me many commands.
8. And, despite all that he has commanded me, these two and twenty years my brother has striven with me, and spoken frequently to me and said: ‘My brother, take to wife a sister of my two wives’; but I refuse to do as he has done.
9. I swear before thee, mother, that all the days of my life I will not take me a wife from the daughters of the seed of Canaan, and I will not act wickedly as my brother has done.
10. Fear not, mother; be assured that I shall do thy will and walk in uprightness, and not corrupt my ways for ever.’
11. And thereupon she lifted up her face to heaven and extended the fingers of her hands, and opened her mouth and blessed the Most High God, who had created the heaven and the earth, and she gave Him thanks and praise.
12. And she said: ‘Blessed be the Lord God, and may His holy name be blessed for ever and ever, who has given me Jacob as a pure son and a holy seed; for he is Thine, and Thine shall his seed be continually and throughout all the generations for evermore.
13. Bless him, O Lord, and place in my mouth the blessing of righteousness, that I may bless him.’
14. And at that hour, when the spirit of righteousness descended into her mouth, she placed both her hands on the head of Jacob, and said:
15. Blessed art thou, Lord of righteousness and God of the ages
And may He bless thee beyond all the generations of men.
May He give thee, my Son, the path of righteousness,
And reveal righteousness to thy seed.
16. And may He make thy sons many during thy life,
And may they arise according to the number of the months of the year.
And may their sons become many and great beyond the stars of heaven,
And their numbers be more than the sand of the sea.
17. And may He give them this goodly land -as He said He would give it to Abraham and to his seed after him alway-
And may they hold it as a possession for ever.
18. And may I see (born) unto thee, my son, blessed children during my life,
And a blessed and holy seed may all thy seed be.
19. And as thou hast refreshed thy mother’s spirit during her life,
The womb of her that bare thee blesses thee thus,
[My affection] and my breasts bless thee
And my mouth and my tongue praise thee greatly.
20. Increase and spread over the earth,
And may thy seed be perfect in the joy of heaven and earth for ever;
And may thy seed rejoice,
And on the great day of peace may it have peace.
21. And may thy name and thy seed endure to all the ages,
And may the Most High God be their God,
And may the God of righteousness dwell with them,
And by them may His sanctuary be built unto all the ages.
22. Blessed be he that blesseth thee,
And all flesh that curseth thee falsely, may it be cursed.’
23. And she kissed him, and said to him;
‘May the Lord of the world love thee
As the heart of thy mother and her affection rejoice in thee and bless thee.’
And she ceased from blessing.

 

Isaac scuds Esau for venison, 1-4. Rebecca instructs Jacob to obtain the blessing, 5-9. Jacob under the person of Esau obtains it, 10-24. Esau brings in his venison and by his importunity obtains a blessing, 25-34. Threatens Jacob, 35. (Cf. Gen.xxvii.)

[Chapter 26]

1. And in the seventh year of this week Isaac called Esau, his elder Son, and said unto him: ‘ I am [2114 A.M.] old, my son, and behold my eyes are dim in seeing, and I know not the day of my death.
2. And now take thy hunting weapons thy quiver and thy bow, and go out to the field, and hunt and catch me (venison), my son, and make me savoury meat, such as my soul loveth, and bring it to me that I may eat, and that my soul may bless thee before I die.’
3. But Rebecca heard Isaac speaking to Esau.
4. And Esau went forth early to the field to hunt and catch and bring home to his father.
5. And Rebecca called Jacob, her son, and said unto him: ‘Behold, I heard Isaac, thy father, speak unto Esau, thy brother, saying: “Hunt for me, and make me savoury meat, and bring (it) to me that
6. I may eat and bless thee before the Lord before I die.” And now, my son, obey my voice in that which I command thee: Go to thy flock and fetch me two good kids of the goats, and I will make them savoury meat for thy father, such as he loves, and thou shalt bring (it) to thy father that he may eat and bless thee before the Lord before he die, and that thou mayst be blessed.’
7. And Jacob said to Rebecca his mother: ‘Mother, I shall not withhold anything which my father would eat, and which would please him: only I fear, my mother, that he will recognise my voice and wish to touch me.
8. And thou knowest that I am smooth, and Esau, my brother, is hairy, and I shall appear before his eyes as an evildoer, and shall do a deed which he had not commanded me, and he will be wroth with me, and I shall bring upon myself a curse, and not a blessing.’
9. And Rebecca, his mother, said unto him: ‘Upon me be thy curse, my son, only obey my voice.’
10. And Jacob obeyed the voice of Rebecca, his mother, and went and fetched two good and fat kids of the goats, and brought them to his mother, and his mother made them ~savoury meat~ such as he loved.
11. And Rebecca took the goodly rainment of Esau, her elder son, which was with her in the house, and she clothed Jacob, her younger son, (with them), and she put the skins of the kids upon his hands and on the exposed parts of his neck.
12. And she gave the meat and the bread which she had prepared into the hand of her son Jacob.
13. And Jacob went in to his father and said: ‘I am thy son: I have done according as thou badest me: arise and sit and eat of that which I have caught, father, that thy soul may bless me.’
14. And Isaac said to his son: ‘How hast thou found so quickly, my son?
15. ‘And Jacob said: ‘Because <the Lord> thy God caused me to find.’
16. And Isaac said unto him: Come near, that I may feel thee, my son, if thou art my son Esau or not.’
17. And Jacob went near to Isaac, his father, and he felt him and said: ‘The voice is Jacob’s voice, but the hands are the hands of Esau,’
18. and he discerned him not, because it was a dispensation from heaven to remove his power of perception and Isaac discerned not, for his hands were hairy as his brother Esau’s, so that he blessed him.
19. And he said: ‘Art thou my son Esau? ‘ and he said: ‘I am thy son’: and he said, ‘Bring near to me that I may eat of that which thou hast caught, my son, that my soul may bless thee.’
20. And he brought near to him, and he did eat, and he brought him wine and he drank.
21. And Isaac, his father, said unto him: ‘Come near and kiss me, my son.
22. And he came near and kissed him. And he smelled the smell of his raiment, and he blessed him and said: ‘Behold, the smell of my son is as the smell of a <full> field which the Lord hath blessed.
23. And may the Lord give thee of the dew of heaven
And of the dew of the earth, and plenty of corn and oil:
Let nations serve thee,
And peoples bow down to thee.
24. Be lord over thy brethren,
And let thy mother’s sons bow down to thee;
And may all the blessings wherewith the Lord hath blessed me and blessed Abraham, my father;
Be imparted to thee and to thy seed for ever:
Cursed be he that curseth thee,
And blessed be he that blesseth thee.’
25. And it came to pass as soon as Isaac had made an end of blessing his son Jacob, and Jacob had gone forth from Isaac his father he hid himself and Esau, his brother, came in from his hunting.
26. And he also made savoury meat, and brought (it) to his father, and said unto his father: ‘Let my father arise, and eat of my venison that thy soul may bless me.’
27. And Isaac, his father, said unto him: ‘Who art thou? ‘And he said unto him: ‘I am thy first born, thy son Esau: I have done as thou hast commanded me.’
28. And Isaac was very greatly astonished, and said: ‘Who is he that hath hunted and caught and brought (it) to me, and I have eaten of all before thou camest, and have blessed him: (and) he shall be blessed, and all his seed for ever.’
29. And it came to pass when Esau heard the words of his father Isaac that he cried with an exceeding great and bitter cry, and said unto his father: ‘Bless me, (even) me also, father.’
30. And he said unto him: ‘Thy brother came with guile, and hath taken away thy blessing.’ And he said: ‘Now I know why his name is named Jacob: behold, he hath supplanted me these two times: he took away my birth-right, and now he hath taken away my blessing.’
31. And he said: ‘Hast thou not reserved a blessing for me, father?’ and Isaac answered and said unto Esau:
‘Behold, I have made him thy lord,
And all his brethren have I given to him for servants,
And with plenty of corn and wine and oil have I strengthened him:
And what now shall I do for thee, my son?’
32. And Esau said to Isaac, his father:
‘Hast thou but one blessing, O father?
Bless me, (even) me also, father: ‘
33. And Esau lifted up his voice and wept. And Isaac answered and said unto him:
‘Behold, far from the dew of the earth shall be thy dwelling,
And far from the dew of heaven from above.
34. And by thy sword wilt thou live,
And thou wilt serve thy brother.
And it shall come to pass when thou becomest great,
And dost shake his yoke from off thy neck,
Thou shalt sin a complete sin unto death,
And thy seed shall be rooted out from under heaven.’
35. And Esau kept threatening Jacob because of the blessing wherewith his father blessed him, and he: said in his heart: ‘May the days of mourning for my father now come, so that I may slay my brother Jacob.’

 

Rebecca alarmed at Esau’s threats prevails on Isaac to send Jacob to Mesopotamia, 1-12. Isaac comforts Rebecca on the departure of Jacob, 13-18. Jacob’s dream and vow at Bethel, 19-27. (Cf. Gen. xxviii.)

[Chapter 27]

1. And the words of Esau, her elder son, were told to Rebecca in a dream, and Rebecca sent and called Jacob her younger son,
2. and said unto him: ‘Behold Esau thy brother will take vengeance on thee so as to kill thee.
3. Now, therefore, my son, obey my voice, and arise and flee thou to Laban, my brother, to Haran, and tarry with him a few days until thy brother’s anger turns away, and he remove his anger from thee, and forget all that thou hast done; then I will send and fetch thee from thence.’
4. And Jacob said: ‘I am not afraid; if he wishes to kill me, I will kill him.’
5. But she said unto him: ‘Let me not be bereft of both my sons on one day.’
6. And Jacob said to Rebecca his mother: ‘Behold, thou knowest that my father has become old, and does not see because his eyes are dull, and if I leave him it will be evil in his eyes, because I leave him and go away from you, and my father will be angry, and will curse me. I will not go; when he sends me, then only will I go.’
7. And Rebecca said to Jacob: ‘I will go in and speak to him, and he will send thee away.’
8. And Rebecca went in and said to Isaac: ‘I loathe my life because of the two daughters of Heth, whom Esau has taken him as wives; and if Jacob take a wife from among the daughters of the land such as these, for what purpose do I further live, for the daughters of Canaan are evil.’
9. And Isaac called Jacob and blessed him, and admonished him and said unto him: ‘Do not take thee a wife of any of the daughters of Canaan;
10. arise and go to Mesopotamia, to the house of Bethuel, thy mother’s father, and take thee a wife from thence of the daughters of Laban, thy mother’s brother.
11. And God Almighty bless thee and increase and multiply thee that thou mayest become a company of nations, and give thee the blessings of my father Abraham, to thee and to thy seed after thee, that thou mayest inherit the land of thy sojournings and all the land which God gave to Abraham: go, my son, in peace.’
12. And Isaac sent Jacob away, and he went to Mesopotamia, to Laban the son of Bethuel the Syrian, the brother of Rebecca, Jacob’s mother.
13. And it came to pass after Jacob had arisen to go to Mesopotamia that the spirit of Rebecca was grieved after her son, and she wept.
14. And Isaac said to Rebecca: ‘My sister, weep not on account of Jacob, my son; for he goeth in peace, and in peace will he return.
15. The Most High God will preserve him from all evil, and will be with him; for He will not forsake him all his days;
16. For I know that his ways will be prospered in all things wherever he goes, until he return in peace to us, and we see him in peace.
17. Fear not on his account, my sister, for he is on the upright path and he is a perfect man: and he is faithful and will not perish. Weep not.’
18. And Isaac comforted Rebecca on account of her son Jacob, and blessed him.
19. And Jacob went from the Well of the Oath to go to Haran on the first year of the second week in the forty-fourth jubilee, and he came to Luz on the mountains, that is, Bethel, on the new moon of the first month of this week, [2115 A.M.] and he came to the place at even and turned from the way to the west of the road that night: and he slept there; for the sun had set.
20. And he took one of the stones of that place and laid <it at his head> under the tree, and he was journeying alone, and he slept.
21. And he dreamt that night, and behold a ladder set up on the earth, and the top of it reached to heaven, and behold, the angels of the Lord ascended and descended on it: and behold, the Lord stood upon it.
22. And he spake to Jacob and said: ‘I am the Lord God of Abraham, thy father, and the God of Isaac; the land whereon thou art sleeping, to thee will I give it, and to thy seed after thee.
23. And thy seed shall be as the dust of the earth, and thou shalt increase to the west and to the east, to the north and the south, and in thee and in thy seed shall all the families of the nations be blessed.
24. And behold, I will be with thee, and will keep thee whithersoever thou goest, and I will bring thee again into this land in peace; for I will not leave thee until I do everything that I told thee of.’
25. And Jacob awoke from his sleep, and said, ‘Truly this place is the house of the Lord, and I knew it not.’ And he was afraid and said: ‘Dreadful is this place which is none other than the house of God, and this is the gate of heaven.’
26. And Jacob arose early in the morning, and took the stone which he had put under his head and set it up as a pillar for a sign, and he poured oil upon the top of it. And he called the name of that place Bethel; but the name of the place was Luz at the first.
27. And Jacob vowed a vow unto the Lord, saying: ‘If the Lord will be with me, and will keep me in this way that I go, and give me bread to eat and raiment to put on, so that I come again to my father’s house in peace, then shall the Lord be my God, and this stone which I have set up as a pillar for a sign in this place, shall be the Lord’s house, and of all that thou givest me, I shall give the tenth to thee, my God.’

 

Jacob marries leah and Rachel, 1-10. His children by Leah and Rachel and by their handmaids, 11-24. Jacob seeks to leave Laban, 25: but stays on at a certain wage, 26-8. Jacob becomes rich, 29-30. (Cf. Gen. xxix.1, 17, 18, 21-35; xxx.1-13,17-22, 24, 25, 28, 32, 39, 43; xxxi.1, 2.)

[Chapter 28]

1. And he went on his journey, and came to the land of the east, to Laban, the brother of Rebecca, and he was with him, and served him for Rachel his daughter one week.
2. And in the first year of the third week [2122 A.M.] he said unto him: ‘Give me my wife, for whom I have served thee seven years ‘; and Laban said unto Jacob: ‘I will give thee thy wife.’
3. And Laban made a feast, and took Leah his elder daughter, and gave (her) to Jacob as a wife, and gave her Zilpah his handmaid for an hand- maid; and Jacob did not know, for he thought that she was Rachel.
4. And he went in unto her, and behold, she was Leah; and Jacob was angry with Laban, and said unto him: ‘Why hast thou dealt thus with me? Did not I serve thee for Rachel and not for Leah? Why hast thou wronged me?
5. Take thy daughter, and I will go; for thou hast done evil to me.’ For Jacob loved Rachel more than Leah; for Leah’s eyes were weak, but her form was very handsome; but Rachel had beautiful eyes and a beautiful and very handsome form.
6. And Laban said to Jacob: ‘It is not so done in our country, to give the younger before the elder.’ And it is not right to do this; for thus it is ordained and written in the heavenly tablets, that no one should give his younger daughter before the elder; but the elder, one gives first and after her the younger -and the man who does so, they set down guilt against him in heaven, and none is righteous that does this thing, for this deed is evil before the Lord.
7. And command thou the children of Israel that they do not this thing; let them neither take nor give the younger before they have given the elder, for it is very wicked.
8. And Laban said to Jacob: ‘Let the seven days of the feast of this one pass by, and I shall give thee Rachel, that thou mayst serve me another seven years, that thou mayst pasture my sheep as thou didst in the former week.’
9. And on the day when the seven days of the feast of Leah had passed, Laban gave Rachel to Jacob, that he might serve him another seven years, and he gave to Rachel Bilhah, the sister of Zilpah, as a handmaid.
10. And he served yet other seven years for Rachel, for Leah had been given to him for nothing.
11. And the Lord opened the womb of Leah, and she conceived and bare Jacob a son, and he called his name Reuben, on the fourteenth day of the ninth month, in the first year of the third week. [2122 A.M.]
12. But the womb of Rachel was closed, for the Lord saw that Leah was hated and Rachel loved.
13. And again Jacob went in unto Leah, and she conceived, and bare Jacob a second son, and he called his name Simeon, on the twenty-first of the tenth month, and in the third year of this week. [2124 A.M.]
14. And again Jacob went in unto Leah, and she conceived, and bare him a third son, and he called his name Levi, in the new moon of the first month in the sixth year of this week. [2127 A.M.]
15. And again Jacob went in unto her, and she conceived, and bare him a fourth son, and he called his name Judah, on the fifteenth of the third month, in the first year of the fourth week. [2129 A.M.]
16. And on account of all this Rachel envied Leah, for she did not bear, and she said to Jacob: ‘Give me children’; and Jacob said: ‘Have I withheld from thee the fruits of thy womb? Have I forsaken thee?’
17. And when Rachel saw that Leah had borne four sons to Jacob, Reuben and Simeon and Levi and Judah, she said unto him: ‘Go in unto Bilhah my handmaid, and she will conceive, and bear a son unto me.’ (And she gave (him) Bilhah her handmaid to wife).
18. And he went in unto her, and she conceived, and bare him a son, and he called his name Dan, on the ninth of the sixth month, in the sixth year of the third week. [2127 A.M.]
19. And Jacob went in again unto Bilhah a second time, and she conceived, and bare Jacob another son, and Rachel called his name Napthali, on the fifth of the seventh month, in the second year of the fourth week. [2130 A.M.]
20. And when Leah saw that she had become sterile and did not bear, she envied Rachel, and she also gave her handmaid Zilpah to Jacob to wife, and she conceived, and bare a son, and Leah called his name Gad, on the twelfth of the eighth month, in the third year of the fourth week. [2131 A.M.]
21. And he went in again unto her, and she conceived, and bare him a second son, and Leah called his name Asher, on the second of the eleventh month, in the fifth year of the fourth week. [2133 A.M.]
22. And Jacob went in unto Leah, and she conceived, and bare a son, and she called his name Issachar, on the fourth of the fifth month, in the fourth year of the fourth week,[2132 A.M.] and she gave him to a nurse.
23. And Jacob went in again unto her, and she conceived, and bare two (children), a son and a daughter, and she called the name of the son Zabulon, and the name of the daughter Dinah, in the seventh of the seventh month, in the sixth year of the fourth week. [2134 A.M.]
24. And the Lord was gracious to Rachel, and opened her womb, and she conceived, and bare a son, and she called his name Joseph, on the new moon of the fourth month, in the sixth year in this fourth week. [2134 A.M.]
25. And in the days when Joseph was born, Jacob said to Laban: ‘Give me my wives and sons, and let me go to my father Isaac, and let me make me an house; for I have completed the years in which I have served thee for thy two daughters, and I will go to the house of my father.’
26. And Laban said to Jacob: ‘Tarry with me for thy wages, and pasture my flock for me again, and take thy wages.’
27. And they agreed with one another that he should give him as his wages those of the lambs and kids which were born black and spotted and white, (these) were to be his wages.
28. And all the sheep brought forth spotted and speckled and black, variously marked, and they brought forth again lambs like themselves, and all that were spotted were Jacob’s and those which were not were Laban’s.
29. And Jacob’s possessions multiplied exceedingly, and he possessed oxen and sheep and asses and camels, and menservants and maid-servants.
30. And Laban and his sons envied Jacob, and Laban took back his sheep from him, and he observed him with evil intent.

 

Jacob, departs secretly, 1-4. Laban pursues after him, 5-6. Covenant of Jacob and Laban, 7-8. Abodes of the Amorites (anciently of the Rephaim) destroyed in the time of the writer, 9-11. Laban departs, 12. Jacob is reconciled to Esau, 13. Jacob sends supplies of food to his parents four times a year to Hebron, 14-17, 19-20. Esau marries again, 18. (Cf. Gen. xxxi.3, 4, 10, 13, 19, 21, 23, 24, 46, 47; xxxii.22; xxxiii.10, 16.)

[Chapter 29]

1. And it came to pass when Rachel had borne Joseph, that Laban went to shear his sheep; for they were distant from him a three days’ journey.
2. And Jacob saw that Laban was going to shear his sheep, and Jacob called Leah and Rachel, and spake kindly unto them that they should come with him to the land of Canaan.
3. For he told them how he had seen everything in a dream, even all that He had spoken unto him that he should return to his father’s house, and they said: ‘To every place whither thou goest we will go with thee.’
4. And Jacob blessed the God of Isaac his father, and the God of Abraham his father’s father, and he arose and mounted his wives and his children, and took all his possessions and crossed the river, and came to the land of Gilead, and Jacob hid his intention from Laban and told him not.
5. And in the seventh year of the fourth week Jacob turned (his face) toward Gilead in the first month, on the twenty-first thereof. [2135 A.M.] And Laban pursued after him and overtook Jacob in the mountain of Gilead in the third month, on the thirteenth thereof.
6. And the Lord did not suffer him to injure Jacob; for he appeared to him in a dream by night. And Laban spake to Jacob.
7. And on the fifteenth of those days Jacob made a feast for Laban, and for all who came with him, and Jacob sware to Laban that day, and Laban also to Jacob, that neither should cross the mountain of Gilead to the other with evil purpose.
8. And he made there a heap for a witness; wherefore the name of that place is called: ‘The Heap of Witness,’ after this heap.
9. But before they used to call the land of Gilead the land of the Rephaim; for it was the land of the Rephaim, and the Rephaim were born (there), giants whose height was ten, nine, eight down to seven cubits.
10. And their habitation was from the land of the children of Ammon to Mount Hermon, and the seats of their kingdom were Karnaim and Ashtaroth, and Edrei, and Misur, and Beon.
11. And the Lord destroyed them because of the evil of their deeds; for they were very malignant, and the Amorites dwelt in their stead, wicked and sinful, and there is no people to-day which has wrought to the full all their sins, and they have no longer length of life on the earth.
12. And Jacob sent away Laban, and he departed into Mesopotamia, the land of the East, and Jacob returned to the land of Gilead.
13. And he passed over the Jabbok in the ninth month, on the eleventh thereof. And on that day Esau, his brother, came to him, and he was reconciled to him, and departed from him unto the land of Seir, but Jacob dwelt in tents.
14. And in the first year of the fifth week in this jubilee [2136 A.M.] he crossed the Jordan, and dwelt beyond the Jordan, and he pastured his sheep from the sea of the heap unto Bethshan, and unto Dothan and unto the forest of Akrabbim.
15. And he sent to his father Isaac of all his substance, clothing, and food, and meat, and drink, and milk, and butter, and cheese, and some dates of the valley.
16. And to his mother Rebecca also four times a year, between the times of the months, between ploughing and reaping, and between autumn and the rain (season) and between winter and spring, to the tower of Abraham.
17. For Isaac had returned from the Well of the Oath and gone up to the tower of his father Abraham, and he dwelt there apart from his son Esau.
18. For in the days when Jacob went to Mesopotamia, Esau took to himself a wife Mahalath, the daughter of Ishmael, and he gathered together all the flocks of his father and his wives, and went Up and dwelt on Mount Seir, and left Isaac his father at the Well of the Oath alone.
19. And Isaac went up from the Well of the Oath and dwelt in the tower of Abraham his father on the mountains of Hebron,
20. And thither Jacob sent all that he did send to his father and his mother from time to time, all they needed, and they blessed Jacob with all their heart and with all their soul.

 

Dinah ravished, 1-3. Slaughter of the Shechemites, 4-6. Laws against intermarriage between Israel and the heathen, 7-17. Levi chosen for the priesthood on account of his slaughter of the Shechemites, 18-23. Dinah recovered, 24. Jacob’s reproof, 25-6. (Cf. Gen. xxxiii.18, xxxiv.2, 4, 7, 13-14, 25-30, xxxv.5.)

[Chapter 30]

1. And in the first year of the sixth week [2143 A.M.] he went up to Salem, to the east of Shechem, in peace, in the fourth month.
2. And there they carried off Dinah, the daughter of Jacob, into the house of Shechem, the son of Hamor, the Hivite, the prince of the land, and he lay with her and defiled her, and she was a little girl, a child of twelve years.
3. And he besought his father and her brothers that she might be given to him to wife. And Jacob and his sons were wroth because of the men of Shechem; for they had defiled Dinah, their sister, and they spake to them with evil intent and dealt deceitfully with them and beguiled them.
4. And Simeon and Levi came unexpectedly to Shechem and executed judgment on all the men of Shechem, and slew all the men whom they found in it, and left not a single one remaining in it: they slew all in torments because they had dishonoured their sister Dinah.
5. And thus let it not again be done from henceforth that a daughter of Israel be defiled; for judgment is ordained in heaven against them that they should destroy with the sword all the men of the Shechemites because they had wrought shame in Israel.
6. And the Lord delivered them into the hands of the sons of Jacob that they might exterminate them with the sword and execute judgment upon them, and that it might not thus again be done in Israel that a virgin of Israel should be defiled.
7. And if there is any man who wishes in Israel to give his daughter or his sister to any man who is of the seed of the Gentiles he shall surely die, and they shall stone him with stones; for he hath wrought shame in Israel; and they shall burn the woman with fire, because she has dishonoured the name of the house of her father, and she shall be rooted out of Israel.
8. And let not an adulteress and no uncleanness be found in Israel throughout all the days of the generations of the earth; for Israel is holy unto the Lord, and every man who has defiled (it) shall surely die: they shall stone him with stones.
9. For thus has it been ordained and written in the heavenly tablets regarding all the seed of Israel: he who defileth (it) shall surely die, and he shall be stoned with stones.
10. And to this law there is no limit of days, and no remission, nor any atonement: but the man who has defiled his daughter shall be rooted out in the midst of all Israel, because he has given of his seed to Moloch, and wrought impiously so as to defile it.
11. And do thou, Moses, command the children of Israel and exhort them not to give their daughters to the Gentiles, and not to take for their sons any of the daughters of the Gentiles, for this is abominable before the Lord.
12. For this reason I have written for thee in the words of the Law all the deeds of the Shechemites, which they wrought against Dinah, and how the sons of Jacob spake, saying: ‘We will not give our daughter to a man who is uncircumcised; for that were a reproach unto us.’
13. And it is a reproach to Israel, to those who live, and to those that take the daughters of the Gentiles; for this is unclean and abominable to Israel.
14. And Israel will not be free from this uncleanness if it has a wife of the daughters of the Gentiles, or has given any of its daughters to a man who is of any of the Gentiles.
15. For there will be plague upon plague, and curse upon curse, and every judgment and plague and curse will come upon him: if he do this thing, or hide his eyes from those who commit uncleanness, or those who defile the sanctuary of the Lord, or those who profane His holy name, (then) will the whole nation together be judged for all the uncleanness and profanation of this man.
16. And there will be no respect of persons [and no consideration of persons] and no receiving at his hands of fruits and offerings and burnt-offerings and fat, nor the fragrance of sweet savour, so as to accept it: and so fare every man or woman in Israel who defiles the sanctuary.
17. For this reason I have commanded thee, saying: ‘Testify this testimony to Israel: see how the Shechemites fared and their sons: how they were delivered into the hands of two sons of Jacob, and they slew them under tortures, and it was (reckoned) unto them for righteousness, and it is written down to them for righteousness.
18. And the seed of Levi was chosen for the priesthood, and to be Levites, that they might minister before the Lord, as we, continually, and that Levi and his sons may be blessed for ever; for he was zealous to execute righteousness and judgment and vengeance on all those who arose against Israel.
19. And so they inscribe as a testimony in his favour on the heavenly tablets blessing and righteousness before the God of all:
20. And we remember the righteousness which the man fulfilled during his life, at all periods of the year; until a thousand generations they will record it, and it will come to him and to his descendants after him, and he has been recorded on the heavenly tablets as a friend and a righteous man.
21. All this account I have written for thee, and have commanded thee to say to the children of Israel, that they should not commit sin nor transgress the ordinances nor break the covenant which has been ordained for them, (but) that they should fulfil it and be recorded as friends.
22. But if they transgress and work uncleanness in every way, they will be recorded on the heavenly tablets as adversaries, and they will be destroyed out of the book of life, and they will be recorded in the book of those who will be destroyed and with those who will be rooted out of the earth.
23. And on the day when the sons of Jacob slew Shechem a writing was recorded in their favour in heaven that they had executed righteousness and uprightness and vengeance on the sinners, and it was written for a blessing.
24. And they brought Dinah, their sister, out of the house of Shechem, and they took captive everything that was in Shechem, their sheep and their oxen and their asses, and all their wealth, and all their flocks, and brought them all to Jacob their father.
25. And he reproached them because they had put the city to the sword for he feared those who dwelt in the land, the Canaanites and the Perizzites.
26. And the dread of the Lord was upon all the cities which are around about Shechem, and they did not rise to pursue after the sons of Jacob; for terror had fallen upon them.

 

Jacob goes to Bethel to offer sacrifice, 1-3 (cf. Gen. xxxv.2-4, 7, 14). Isaac blesses Levi, 4-17, and Judah, 18-22. Jacob recounts to Isaac how God prospered him, 24. Jacob goes to Bethel with Rebecca and Deborah, 26-30. Jacob blesses the God of his fathers, 31-2.

[Chapter 31]

1. And on the new moon of the month Jacob spake to all the people of his house. saying: ‘Purify yourselves and change your garments, and let us arise and go up to Bethel, where I vowed a vow to Him on the day when I fled from the face of Esau my brother, because he has been with me and brought me into this land in peace, and put ye away the strange gods that arc among you.’
2. And they gave up the strange gods and that which was in their ears and which was on their necks and the idols which Rachel stole from Laban her father she gave wholly to Jacob. And he burnt and brake them to pieces and destroyed them, and hid them under an oak which is in the land of Shechem.
3. And he went up on the new moon of the seventh month to Bethel. And he built an altar at the place where he had slept, and he set up a pillar there, and he sent word to his father Isaac to come to him to his sacrifice, and to his mother Rebecca.
4. And Isaac said: ‘Let my son Jacob come, and let me see him before I die.’
5. And Jacob went to his father Isaac and to his mother Rebecca, to the house of his father Abraham, and he took two of his sons with him, Levi and Judah, and he came to his father Isaac and to his mother Rebecca.
6. And Rebecca came forth from the tower to the front of it to kiss Jacob and embrace him; for her spirit had revived when she heard: ‘Behold Jacob thy son has come’; and she kissed him.
7. And she saw his two sons, and she recognised them, and said unto him: ‘Are these thy sons, my son?’ and she embraced them and kissed them, and blessed them, saying: ‘In you shall the seed of Abraham become illustrious, and ye shall prove a blessing on the earth.’
8. And Jacob went in to Isaac his father, to the chamber where he lay, and his two sons were with him, and he took the hand of his father, and stooping down he kissed him, and Isaac clung to the neck of Jacob his son, and wept upon his neck.
9. And the darkness left the eyes of Isaac, and he saw the two sons of Jacob, Levi, and Judah, and he said: ‘Are these thy sons, my son? for they are like thee.’
10. And he said unto him that they were truly his sons: ‘And thou hast truly seen that they are truly my sons’.
11. And they came near to him, and he turned and kissed them and embraced them both together.
12. And the spirit of prophecy came down into his mouth, and he took Levi by his right hand and Judah by his left.
13. And he turned to Levi first, and began to bless him first, and said unto him: May the God of all, the very Lord of all the ages, bless thee and thy children throughout all the ages.
14. And may the Lord give to thee and to thy seed greatness and great glory, and cause thee and thy seed, from among all flesh, to approach Him to serve in His sanctuary as the angels of the presence and as the holy ones. (Even) as they, shall the seed of thy sons be for glory and greatness and holiness, and may He make them great unto all the ages.
15. And they shall be judges and princes, and chiefs of all the seed of the sons of Jacob;
They shall speak the word of the Lord in righteousness,
And they shall judge all His judgments in righteousness.
And they shall declare My ways to Jacob
And My paths to Israel.
The blessing of the Lord shall be given in their mouths
To bless all the seed of the beloved.
16. Thy mother has called thy name Levi,
And justly has she called thy name;
Thou shalt be joined to the Lord
And be the companion of all the sons of Jacob;
Let His table be thine,
And do thou and thy sons eat thereof;
And may thy table be full unto all generations,
And thy food fail not unto all the ages.
17. And let all who hate thee fall down before thee,
And let all thy adversaries be rooted out and perish;
And blessed be he that blesses thee,
And cursed be every nation that curses thee.’
18. And to Judah he said:
‘May the Lord give thee strength and power
To tread down all that hate thee;
A prince shalt thou be, thou and one of thy sons, over the sons of Jacob;
May thy name and the name of thy sons go forth and traverse every land and region.
Then shall the Gentiles fear before thy face,
And all the nations shall quake
[And all the peoples shall quake].
19. In thee shall be the help of Jacob,
And in thee be found the salvation of Israel.
20. And when thou sittest on the throne of honour of thy righteousness
There shall be great peace for all the seed of the sons of the beloved;
Blessed be he that blesseth thee,
And all that hate thee and afflict thee and curse thee
Shall be rooted out and destroyed from the earth and be accursed.’
21. And turning he kissed him again and embraced him, and rejoiced greatly; for he had seen the sons of Jacob his son in very truth.
22. And he went forth from between his feet and fell down and bowed down to him, and he blessed them and rested there with Isaac his father that night, and they eat and drank with joy.
23. And he made the two sons of Jacob sleep, the one on his right hand and the other on his left, and it was counted to him for righteousness.
24. And Jacob told his father everything during the night, how the Lord had shown him great mercy, and how he had prospered (him in) all his ways, and protected him from all evil.
25. And Isaac blessed the God of his father Abraham, who had not withdrawn his mercy and his righteousness from the sons of his servant Isaac.
26. And in the morning Jacob told his father Isaac the vow which he had vowed to the Lord, and the vision which he had seen, and that he had built an altar, and that everything was ready for the sacrifice to be made before the Lord as he had vowed, and that he had come to set him on an ass.
27. And Isaac said unto Jacob his son: ‘I am not able to go with thee; for I am old and not able to bear the way: go, my son, in peace; for I am one hundred and sixty-five years this day; I am no longer able to journey; set thy mother (on an ass) and let her go with thee.
28. And I know, my son, that thou hast come on my account, and may this day be blessed on which thou hast seen me alive, and I also have seen thee, my son.
29. Mayest thou prosper and fulfil the vow which thou hast vowed; and put not off thy vow; for thou shalt be called to account as touching the vow; now therefore make haste to perform it, and may He be pleased who has made all things, to whom thou hast vowed the vow.’
30. And he said to Rebecca: ‘Go with Jacob thy son’; and Rebecca went with Jacob her son, and Deborah with her, and they came to Bethel.
31. And Jacob remembered the prayer with which his father had blessed him and his two sons, Levi and Judah, and he rejoiced and blessed the God of his fathers, Abraham and Isaac.
32. And he said: ‘Now I know that I have an eternal hope, and my sons also, before the God of all’; and thus is it ordained concerning the two; and they record it as an eternal testimony unto them on the heavenly tablets how Isaac blessed them.

 

Levi’s dream at Bethel, 1. Levi chosen to the priesthood, as the tenth son, 2-3. Jacob celebrates the feast of tabernacles and offers tithes through Levi: also the second tithe, 4-9. Law of tithes ordained, 10-15. Jacob’s visions in which Jacob reads on the heavenly tablets his own future and that of his descendants, 16-26. Celebrates the eighty day of feast of tabernacles, 27-9. Death of Deborah, 30. Birth of Benjamin and death of Rachel, 33-4. (Cf. Gen. xxxv.8,10, 11, 13, 16-20.)

[Chapter 32]

1. And he abode that night at Bethel, and Levi dreamed that they had ordained and made him the priest of the Most High God, him and his sons for ever; and he awoke from his sleep and blessed the Lord.
2. And Jacob rose early in the morning, on the fourteenth of this month, and he gave a tithe of all that came with him, both of men and cattle, both of gold and every vessel and garment, yea, he gave tithes of all.
3. And in those days Rachel became pregnant with her son Benjamin. And Jacob counted his sons from him upwards and Levi fell to the portion of the Lord, and his father clothed him in the garments of the priesthood and filled his hands.
4. And on the fifteenth of this month, he brought to the altar fourteen oxen from amongst the cattle, and twenty-eight rams, and forty-nine sheep, and seven lambs, and twenty-one kids of the goats as a burnt-offering on the altar of sacrifice, well pleasing for a sweet savour before God.
5. This was his offering, in consequence of the vow which he had vowed that he would give a tenth, with their fruit-offerings and their drink- offerings.
6. And when the fire had consumed it, he burnt incense on the fire over the fire, and for a thank-offering two oxen and four rams and four sheep, four he-goats, and two sheep of a year old, and two kids of the goats; and thus he did daily for seven days.
7. And he and all his sons and his men were eating (this) with joy there during seven days and blessing and thanking the Lord, who had delivered him out of all his tribulation and had given him his vow.
8. And he tithed all the clean animals, and made a burnt sacrifice, but the unclean animals he gave (not) to Levi his son, and he gave him all the souls of the men.
9. And Levi discharged the priestly office at Bethel before Jacob his father in preference to his ten brothers, and he was a priest there, and Jacob gave his vow: thus he tithed again the tithe to the Lord and sanctified it, and it became holy unto Him.
10. And for this reason it is ordained on the heavenly tablets as a law for the tithing again the tithe to eat before the Lord from year to year, in the place where it is chosen that His name should dwell, and to this law there is no limit of days for ever.
11. This ordinance is written that it may be fulfilled from year to year in eating the second tithe before the Lord in the place where it has been chosen, and nothing shall remain over from it from this year to the year following.
12. For in its year shall the seed be eaten till the days of the gathering of the seed of the year, and the wine till the days of the wine, and the oil till the days of its season.
13. And all that is left thereof and becomes old, let it be regarded as polluted: let it be burnt with fire, for it is unclean.
14. And thus let them eat it together in the sanctuary, and let them not suffer it to become old.
15. And all the tithes of the oxen and sheep shall be holy unto the Lord, and shall belong to his priests, which they will eat before Him from year to year; for thus is it ordained and engraven regarding the tithe on the heavenly tablets.
16. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him.
17. And the Lord appeared to him by night and blessed him and said unto him: ‘Thy name shall not be called Jacob, but Israel shall they name thy name.’
18. And He said unto him again: ‘I am the Lord who created the heaven and the earth, and I will increase thee and multiply thee exceedingly, and kings shall come forth from thee, and they shall judge everywhere wherever the foot of the sons of men has trodden.
19. And I will give to thy seed all the earth which is under heaven, and they shall judge all the nations according to their desires, and after that they shall get possession of the whole earth and inherit it for ever.’
20. And He finished speaking with him, and He went up from him. and Jacob looked till He had ascended into heaven.
21. And he saw in a vision of the night, and behold an angel descended from heaven with seven tablets in his hands, and he gave them to Jacob, and he read them and knew all that was written therein which would befall him and his sons throughout all the ages.
22. And he showed him all that was written on the tablets, and said unto him: ‘Do not build this place, and do not make it an eternal sanctuary, and do not dwell here; for this is not the place. Go to the house of Abraham thy father and dwell with Isaac thy father until the day of the death of thy father.
23. For in Egypt thou shalt die in peace, and in this land thou shalt be buried with honour in the sepulchre of thy fathers, with Abraham and Isaac.
24. Fear not, for as thou hast seen and read it, thus shall it all be; and do thou write down everything as thou hast seen and read.’
25. And Jacob said: ‘Lord, how can I remember all that I have read and seen? ‘And he said unto him: ‘I will bring all things to thy remembrance.’
26. And he went up from him, and he awoke from his sleep, and he remembered everything which he had read and seen, and he wrote down all the words which he had read and seen.
27. And he celebrated there yet another day, and he sacrificed thereon according to all that he sacrificed on the former days, and called its name ‘Addition,’ for this day was added and the former days he called ‘The Feast ‘.
28. And thus it was manifested that it should be, and it is written on the heavenly tablets: wherefore it was revealed to him that he should celebrate it, and add it to the seven days of the feast.
29. And its name was called ‘Addition,’ because that it was recorded amongst the days of the feast days, according to the number of the days of the year.
30. And in the night, on the twenty-third of this month, Deborah Rebecca’s nurse died, and they buried her beneath the city under the oak of the river, and he called the name of this place, ‘The river of Deborah,’ and the oak, ‘The oak of the mourning of Deborah.’
31. And Rebecca went and returned to her house to his father Isaac, and Jacob sent by her hand rams and sheep and he-goats that she should prepare a meal for his father such as he desired.
32. And he went after his mother till he came to the land of Kabratan, and he dwelt there.
33. And Rachel bare a son in the night, and called his name ‘Son of my sorrow ‘; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. [2143 A.M.]
34. And Rachel died there and she was buried in the land of Ephrath, the same is Bethlehem, and Jacob built a pillar on the grave of Rachel, on the road above her grave.

 

Reuben sins with Bilhah, 1-9 (cf. Gen. xxxv.21, 22). Laws regarding incest, 10-20. Jacob’s children, 22. (Cf. Gen. xxxv.23-7.)

[Chapter 33]

1. And Jacob went and dwelt to the south of Magdaladra’ef. And he went to his father Isaac, he and Leah his wife, on the new moon of the tenth month.
2. And Reuben saw Bilhah, Rachel’s maid, the concubine of his father, bathing in water in a secret place, and he loved her.
3. And he hid himself at night, and he entered the house of Bilhah [at night], and he found her sleeping alone on a bed in her house.
4. And he lay with her, and she awoke and saw, and behold Reuben was lying with her in the bed, and she uncovered the border of her covering and seized him, and cried out, and discovered that it was Reuben.
5. And she was ashamed because of him, and released her hand from him, and he fled.
6. And she lamented because of this thing exceedingly, and did not tell it to any one.
7. And when Jacob returned and sought her, she said unto him: ‘I am not clean for thee, for I have been defiled as regards thee; for Reuben has defiled me, and has lain with me in the night, and I was asleep, and did not discover until he uncovered my skirt and slept with me.’
8. And Jacob was exceedingly wroth with Reuben because he had lain with Bilhah, because he had uncovered his father’s skirt.
9. And Jacob did not approach her again because Reuben had defiled her. And as for any man who uncovers his father’s skirt his deed is wicked exceedingly, for he is abominable before the Lord.
10. For this reason it is written and ordained on the heavenly tablets that a man should not lie with his father’s wife, and should not uncover his father’s skirt, for this is unclean: they shall surely die together, the man who lies with his father’s wife and the woman also, for they have wrought uncleanness on the earth.
11. And there shall be nothing unclean before our God in the nation which He has chosen for Himself as a possession.
12. And again, it is written a second time: ‘Cursed be he who lieth with the wife of his father, for he hath uncovered his father’s shame’; and all the holy ones of the Lord said ‘So be it; so be it.’
13. And do thou, Moses, command the children of Israel that they observe this word; for it (entails) a punishment of death; and it is unclean, and there is no atonement for ever to atone for the man who has committed this, but he is to be put to death and slain, and stoned with stones, and rooted out from the midst of the people of our God.
14. For to no man who does so in Israel is it permitted to remain alive a single day on the earth, for he is abominable and unclean.
15. And let them not say: to Reuben was granted life and forgiveness after he had lain with his father’s concubine, and to her also though she had a husband, and her husband Jacob, his father, was still alive.
16. For until that time there had not been revealed the ordinance and judgment and law in its completeness for all, but in thy days (it has been revealed) as a law of seasons and of days, and an everlasting law for the everlasting generations.
17. And for this law there is no consummation of days, and no atonement for it, but they must both be rooted out in the midst of the nation: on the day whereon they committed it they shall slay them.
18. And do thou, Moses, write (it) down for Israel that they may observe it, and do according to these words, and not commit a sin unto death; for the Lord our God is judge, who respects not persons and accepts not gifts.
19. And tell them these words of the covenant, that they may hear and observe, and be on their guard with respect to them, and not be destroyed and rooted out of the land; for an uncleanness, and an abomination, and a contamination, and a pollution are all they who commit it on the earth before our God.
20. And there is no greater sin than the fornication which they commit on earth; for Israel is a holy nation unto the Lord its God, and a nation of inheritance, and a priestly and royal nation and for (His own) possession; and there shall no such uncleanness appear in the midst of the holy nation.
21. And in the third year of this sixth week [2145 A.M.] Jacob and all his sons went and dwelt in the house of Abraham, near Isaac his father and Rebecca his mother.
22. And these were the names of the sons of Jacob: the first-born Reuben, Simeon, Levi, Judah, Issachar, Zebulon, the sons of Leah; and the sons of Rachel, Joseph and Benjamin; and the sons of Bilhah, Dan and Naphtali; and the sons of Zilpah, Gad and Asher; and Dinah, the daughter of Leah, the only daughter of Jacob.
23. And they came and bowed themselves to Isaac and Rebecca, and when they saw them they blessed Jacob and all his sons, and Isaac rejoiced exceedingly, for he saw the sons of Jacob, his younger son and he blessed them.

 

Warfare of the Amorite kings against Jacob and his sons, 1-9. Jacob sends Joseph to visit his brethren, 10. Joseph sold and carried down into Egypt, 11-12 (cf. Gen. xxxvii.14, 17, 18, 25, 32-6). Deaths of Bilhah and Dinah, 15. Jacob mourns for Joseph, 13, 14, 17. Institution of Day of Atonement on day when news of Joseph’s death arrived, 18-19. Wives of Jacob’s son’s, 20-1.

[Chapter 34]

1. And in the sixth year of this week of this forty-fourth jubilee [2148 A.M.] Jacob sent his sons to pasture their sheep, and his servants with them to the pastures of Shechem.
2. And the seven kings of the Amorites assembled themselves together against them, to slay them, hiding themselves under the trees, and to take their cattle as a prey.
3. And Jacob and Levi and Judah and Joseph were in the house with Isaac their father; for his spirit was sorrowful, and they could not leave him: and Benjamin was the youngest, and for this reason remained with his father.
4. And there came the king[s] of Taphu and the king[s] of ‘Aresa, and the king[s] of Seragan, and the king[s] of Selo, and the king[s] of Ga’as, and the king of Bethoron, and the king of Ma’anisakir, and all those who dwell in these mountains (and) who dwell in the woods in the land of Canaan.
5. And they announced this to Jacob saying: ‘Behold, the kings of the Amorites have surrounded thy sons, and plundered their herds.’
6. And he arose from his house, he and his three sons and all the servants of his father, and his own servants, and he went against them with six thousand men, who carried swords.
7. And he slew them in the pastures of Shechem, and pursued those who fled, and he slew them with the edge of the sword, and he slew ‘Aresa and Taphu and Saregan and Selo and ‘Amani- sakir and Ga[ga]’as, and he recovered his herds.
8. And he prevailed over them, and imposed tribute on them that they should pay him tribute, five fruit products of their land, and he built Robel and Tamnatares.
9. And he returned in peace, and made peace with them, and they became his servants, until the day that he and his sons went down into Egypt.
10. And in the seventh year of this week [2149 A.M.] he sent Joseph to learn about the welfare of his brothers from his house to the land of Shechem, and he found them in the land of Dothan.
11. And they dealt treacherously with him, and formed a plot against him to slay him, but changing their minds, they sold him to Ishmaelite merchants, and they brought him down into Egypt, and they sold him to Potiphar, the eunuch of Pharaoh, the chief of the cooks, priest of the city of ‘Elew.
12. And the sons of Jacob slaughtered a kid, and dipped the coat of Joseph in the blood, and sent (it) to Jacob their father on the tenth of the seventh month.
13. And he mourned all that night, for they had brought it to him in the evening, and he became feverish with mourning for his death, and he said: ‘An evil beast hath devoured Joseph’; and all the members of his house [mourned with him that day, and they] were grieving and mourning with him all that day.
14. And his sons and his daughter rose up to comfort him, but he refused to be comforted for his son.
15. And on that day Bilhah heard that Joseph had perished, and she died mourning him, and she was living in Qafratef, and Dinah also, his daughter, died after Joseph had perished.
16. And there came these three mournings upon Israel in one month. And they buried Bilhah over against the tomb of Rachel, and Dinah also. his daughter, they buried there.
17. And he mourned for Joseph one year, and did not cease, for he said ‘Let me go down to the grave mourning for my son’.
18. For this reason it is ordained for the children of Israel that they should afflict themselves on the tenth of the seventh month -on the day that the news which made him weep for Joseph came to Jacob his father- that they should make atonement for themselves thereon with a young goat on the tenth of the seventh month, once a year, for their sins; for they had grieved the affection of their father regarding Joseph his son.
19. And this day has been ordained that they should grieve thereon for their sins, and for all their transgressions and for all their errors, so that they might cleanse themselves on that day once a year.
20. And after Joseph perished, the sons of Jacob took unto themselves wives. The name of Reuben’s wife is ‘Ada; and the name of Simeon’s wife is ‘Adlba’a, a Canaanite; and the name of Levi’s wife is Melka, of the daughters of Aram, of the seed of the sons of Terah; and the name of Judah’s wife, Betasu’el, a Canaanite; and the name of Issachar’s wife, Hezaqa: and the name of Zabulon’s wife, Ni’iman; and the name of Dan’s wife, ‘Egla; and the name of Naphtali’s wife, Rasu’u, of Mesopotamia; and the name of Gad’s wife, Maka; and the name of Asher’s wife, ‘Ijona; and the name of Joseph’s wife, Asenath, the Egyptian; and the name of Benjamin’s wife, ‘Ijasaka.
21. And Simeon repented, and took a second wife from Mesopotamia as his brothers.

 

Rebecca’s admonition to Jacob and his reply, 1-8. Rebecca asks Isaac to make Esau swear that he will not injure Jacob, 9-12. Isaac consents, 13-17. Esau takes the oath and likewise Jacob, 18-26. Death of Rebecca, 27.

[Chapter 35]

1. And in the first year of the first week of the forty-fifth jubilee [2157 A.M.] Rebecca called Jacob, her son, and commanded him regarding his father and regarding his brother, that he should honour them all the days of his life.
2. And Jacob said: ‘I will do everything as thou hast commanded me; for this thing will be honour and greatness to me, and righteousness before the Lord, that I should honour them.
3. And thou too, mother, knowest from the time I was born until this day, all my deeds and all that is in my heart, that I always think good concerning all.
4. And how should I not do this thing which thou hast commanded me, that I should honour my father and my brother!
5. Tell me, mother, what perversity hast thou seen in me and I shall turn away from it, and mercy will be upon me.’
6. And she said unto him: ‘My son, I have not seen in thee all my days any perverse but (only) upright deeds. And yet I will tell thee the truth, my son: I shall die this year, and I shall not survive this year in my life; for I have seen in a dream the day of my death, that I should not live beyond a hundred and fifty-five years: and behold I have completed all the days of my life which I am to live.’
7. And Jacob laughed at the words of his mother. because his mother had said unto him that she should die; and she was sitting opposite to him in possession of her strength, and she was not infirm in her strength; for she went in and out and saw, and her teeth were strong, and no ailment had touched her all the days of her life.
8. And Jacob said unto her: ‘Blessed am I, mother, if my days approach the days of thy life, and my strength remain with me thus as thy strength: and thou wilt not die, for thou art jesting idly with me regarding thy death.’
9. And she went in to Isaac and said unto him: ‘One petition I make unto thee: make Esau swear that he will not injure Jacob, nor pursue him with enmity; for thou knowest Esau’s thoughts that they are perverse from his youth, and there is no goodness in him; for he desires after thy death to kill him.
10. And thou knowest all that he has done since the day Jacob his brother went to Haran until this day: how he has forsaken us with his whole heart, and has done evil to us; thy flocks he has taken to himself, and carried off all thy possessions from before thy face.
11. And when we implored and besought him for what was our own, he did as a man who was taking pity on us.
12. And he is bitter against thee because thou didst bless Jacob thy perfect and upright son; for there is no evil but only goodness in him, and since he came from Haran unto this day he has not robbed us of aught, for he brings us everything in its season always, and rejoices with all his heart when we take at his hands and he blesses us, and has not parted from us since he came from Haran until this day, and he remains with us continually at home honouring us.’
13. And Isaac said unto her: ‘I, too, know and see the deeds of Jacob who is with us, how that with all his heart he honours us; but I loved Esau formerly more than Jacob, because he was the firstborn; but now I love Jacob more than Esau, for he has done manifold evil deeds, and there is no righteousness in him, for all his ways are unrighteousness and violence, [and there is no righteousness around him.]
14. And now my heart is troubled because of all his deeds, and neither he nor his seed is to be saved, for they are those who will be destroyed from the earth and who will be rooted out from under heaven, for he has forsaken the God of Abraham and gone after his wives and after their uncleanness and after their error, he and his children.
15. And thou dost bid me make him swear that he will not slay Jacob his brother; even if he swear he will not abide by his oath, and he will not do good but evil only.
16. But if he desires to slay Jacob, his brother, into Jacob’s hands will he be given, and he will not escape from his hands, [for he will descend into his hands.]
17. And fear thou not on account of Jacob; for the guardian of Jacob is great and powerful and honoured, and praised more than the guardian of Esau.’
18. And Rebecca sent and called Esau and he came to her, and she said unto him: ‘I have a petition, my son, to make unto thee, and do thou promise to do it, my son.’
19. And he said: ‘I will do everything that thou sayest unto me, and I will not refuse thy petition.’
20. And she said unto him: ‘I ask you that the day I die, thou wilt take me in and bury me near Sarah, thy father’s mother, and that thou and Jacob will love each other and that neither will desire evil against the other, but mutual love only, and (so) ye will prosper, my sons, and be honoured in the midst of the land, and no enemy will rejoice over you, and ye will be a blessing and a mercy in the eyes of all those that love you.’
21. And he said: ‘I will do all that thou hast told me, and I shall bury thee on the day thou diest near Sarah, my father’s mother, as thou hast desired that her bones may be near thy bones.
22. And Jacob, my brother, also, I shall love above all flesh; for I have not a brother in all the earth but him only: and this is no great merit for me if I love him; for he is my brother, and we were sown together in thy body, and together came we forth from thy womb, and if I do not love my brother, whom shall I love?
23. And I, myself, beg thee to exhort Jacob concerning me and concerning my sons, for I know that he will assuredly be king over me and my sons, for on the day my father blessed him he made him the higher and me the lower.
24. And I swear unto thee that I shall love him, and not desire evil against him all the days of my life but good only.’
25. And he sware unto her regarding all this matter. And she called Jacob before the eyes of Esau, and gave him commandment according to the words which she had spoken to Esau.
26. And he said: ‘I shall do thy pleasure; believe me that no evil will proceed from me or from my sons against Esau, and I shall be first in naught save in love only.’
27. And they eat and drank, she and her sons that night, and she died, three jubilees and one week and one year old, on that night, and her two sons, Esau and Jacob, buried her in the double cave near Sarah, their father’s mother.

 

Isaac gives directions to his sons as to his burial: exhorts them to love one another and makes them imprecate destruction on him who injures his brother, 1-11. Divides his possessions, giving the larger portion to Jacob, and dies, 12-18. Leah dies: Jacob’s sons come to comfort him, 21-4.

[Chapter 36]

1. And in the sixth year of this week [2162 A.M.] Isaac called his two sons Esau and Jacob, and they came to him, and he said unto them: ‘My sons, I am going the way of my fathers, to the eternal house where my fathers are.
2. Wherefore bury me near Abraham my father, in the double cave in the field of Ephron the Hittite, where Abraham purchased a sepulchre to bury in; in the sepulchre which I digged for myself, there bury me.
3. And this I command you, my sons, that ye practise righteousness and uprightness on the earth, so that the Lord may bring upon you all that the Lord said that he would do to Abraham and to his seed.
4. And love one another, my sons, your brothers as a man who loves his own soul, and let each seek in what he may benefit his brother, and act together on the earth; and let them love each other as their own souls.
5. And concerning the question of idols, I command and admonish you to reject them and hate them, and love them not, for they are full of deception for those that worship them and for those that bow down to them.
6. Remember ye, my sons, the Lord God of Abraham your father, and how I too worshipped Him and served Him in righteousness and in joy, that He might multiply you and increase your seed as the stars of heaven in multitude, and establish you on the earth as the plant of righteousness which will not be rooted out unto all the generations for ever.
7. And now I shall make you swear a great oath -for there is no oath which is greater than it by the name glorious and honoured and great and splendid and wonderful and mighty, which created the heavens and the earth and all things together- that ye will fear Him and worship Him.
8. And that each will love his brother with affection and righteousness, and that neither will desire evil against his brother from henceforth for ever all the days of your life so that ye may prosper in all your deeds and not be destroyed.
9. And if either of you devises evil against his brother, know that from henceforth everyone that devises evil against his brother shall fall into his hand, and shall be rooted out of the land of the living, and his seed shall be destroyed from under heaven.
10. But on the day of turbulence and execration and indignation and anger, with flaming devouring fire as He burnt Sodom, so likewise will He burn his land and his city and all that is his, and he shall be blotted out of the book of the discipline of the children of men, and not be recorded in the book of life, but in that which is appointed to destruction, and he shall depart into eternal execration; so that their condemnation may be always renewed in hate and in execration and in wrath and in torment and in indignation and in plagues and in disease for ever.
11. I say and testify to you, my sons, according to the judgment which shall come upon the man who wishes to injure his brother.
12. And he divided all his possessions between the two on that day and he gave the larger portion to him that was the first-born, and the tower and all that was about it, and all that Abraham possessed at the Well of the Oath.
13. And he said: ‘This larger portion I will give to the firstborn.’
14. And Esau said, ‘I have sold to Jacob and given my birthright to Jacob; to him let it be given, and I have not a single word to say regarding it, for it is his.’
15. And Isaac said, May a blessing rest upon you, my sons, and upon your seed this day, for ye have given me rest, and my heart is not pained concerning the birthright, lest thou shouldest work wickedness on account of it.
16. May the Most High God bless the man that worketh righteousness, him and his seed for ever.’
17. And he ended commanding them and blessing them, and they eat and drank together before him, and he rejoiced because there was one mind between them, and they went forth from him and rested that day and slept.
18. And Isaac slept on his bed that day rejoicing; and he slept the eternal sleep, and died one hundred and eighty years old. He completed twenty-five weeks and five years; and his two sons Esau and Jacob buried him.
19. And Esau went to the land of Edom, to the mountains of Seir, and dwelt there.
20. And Jacob dwelt in the mountains of Hebron, in the tower of the land of the sojournings of his father Abraham, and he worshipped the Lord with all his heart and according to the visible commands according as He had divided the days of his generations.
21. And Leah his wife died in the fourth year of the second week of the forty-fifth jubilee, [2167 A.M.] and he buried her in the double cave near Rebecca his mother to the left of the grave of Sarah, his father’s mother
22. and all her sons and his sons came to mourn over Leah his wife with him and to comfort him regarding her, for he was lamenting her for he loved her exceedingly after Rachel her sister died;
23. for she was perfect and upright in all her ways and honoured Jacob,and all the days that she lived with him he did not hear from her mouth a harsh word, for she was gentle and peaceable and upright and honourable.
24. And he remembered all her deeds which she had done during her life and he lamented her exceedingly; for he loved her with all his heart and with all his soul.

 

Esau’s sons reproach him for his subordination to Jacob, and constrain him to war with the assistance of 4,000 mercenaries against Jacob, 1-15. Jacob reproves Esau, 16-17. Esau’s reply, 18-25.

[Chapter 37]

1. And on the day that Isaac the father of Jacob and Esau died, [2162 A.M.] the sons of Esau heard that Isaac had given the portion of the elder to his younger son Jacob and they were very angry.
2. And they strove with their father, saying ‘Why has thy father given Jacob the portion of the elder and passed over thee, although thou art the elder and Jacob the younger?’
3. And he said unto them ‘Because I sold my birthright to Jacob for a small mess of lentils, and on the day my father sent me to hunt and catch and bring him something that he should eat and bless me, he came with guile and brought my father food and drink, and my father blessed him and put me under his hand.
4. And now our father has caused us to swear, me and him, that we shall not mutually devise evil, either against his brother, and that we shall continue in love and in peace each with his brother and not make our ways corrupt.’
5. And they said unto him, ‘We shall not hearken unto thee to make peace with him; for our strength is greater than his strength, and we are more powerful than he; we shall go against him and slay him, and destroy him and his sons. And if thou wilt not go with us, we shall do hurt to thee also.
6. And now hearken unto us: Let us send to Aram and Philistia and Moab and Ammon, and let us choose for ourselves chosen men who are ardent for battle, and let us go against him and do battle with him, and let us exterminate him from the earth before he grows strong.’
7. And their father said unto them, ‘Do not go and do not make war with him lest ye fall before him.’
8. And they said unto him, ‘This too, is exactly thy mode of action from thy youth until this day, and thou art putting thy neck under his yoke.
9. We shall not hearken to these words.’ And they sent to Aram, and to ‘Aduram to the friend of their father, and they hired along with them one thousand fighting men, chosen men of war.
10. And there came to them from Moab and from the children of Ammon, those who were hired, one thousand chosen men, and from Philistia, one thousand chosen men of war, and from Edom and from the Horites one thousand chosen fighting men, and from the Kittim mighty men of war.
11. And they said unto their father: Go forth with them and lead them, else we shall slay thee.’
12. And he was filled with wrath and indignation on seeing that his sons were forcing him to go before (them) to lead them against Jacob his brother.
13. But afterward he remembered all the evil which lay hidden in his heart against Jacob his brother; and he remembered not the oath which he had sworn to his father and to his mother that he would devise no evil all his days against Jacob his brother.
14. And notwithstanding all this, Jacob knew not that they were coming against him to battle, and he was mourning for Leah, his wife, until they approached very near to the tower with four thousand warriors and chosen men of war.
15. And the men of Hebron sent to him saying, ‘Behold thy brother has come against thee, to fight thee, with four thousand girt with the sword, and they carry shields and weapons’; for they loved Jacob more than Esau. So they told him; for Jacob was a more liberal and merciful man than Esau.
16. But Jacob would not believe until they came very near to the tower.
17. And he closed the gates of the tower; and he stood on the battlements and spake to his brother Esau and said, ‘Noble is the comfort wherewith thou hast come to comfort me for my wife who has died. Is this the oath that thou didst swear to thy father and again to thy mother before they died? Thou hast broken the oath, and on the moment that thou didst swear to thy father wast thou condemned.’
18. And then Esau answered and said unto him, ‘Neither the children of men nor the beasts of the earth have any oath of righteousness which in swearing they have sworn (an oath valid) for ever; but every day they devise evil one against another, and how each may slay his adversary and foe.
19. And thou dost hate me and my children for ever. And there is no observing the tie of brotherhood with thee.
20. Hear these words which I declare unto thee,
If the boar can change its skin and make its bristles as soft as wool,
Or if it can cause horns to sprout forth on its head like the horns of a stag or of a sheep,
Then will I observe the tie of brotherhood with thee
And if the breasts separated themselves from their mother, for thou hast not been a brother to me.
21. And if the wolves make peace with the lambs so as not to devour or do them violence,
And if their hearts are towards them for good,
Then there shall be peace in my heart towards thee
22. And if the lion becomes the friend of the ox and makes peace with him
And if he is bound under one yoke with him and ploughs with him,
Then will I make peace with thee.
23. And when the raven becomes white as the raza,
Then know that I have loved thee
And shall make peace with thee
Thou shalt be rooted out,
And thy sons shall be rooted out,
And there shall be no peace for thee’
24. And when Jacob saw that he was (so) evilly disposed towards him with his heart, and with all his soul as to slay him, and that he had come springing like the wild boar which comes upon the spear that pierces and kills it, and recoils not from it;
25. then he spake to his own and to his servants that they should attack him and all his companions.

 

War between Jacob and Esau. Death of Esau and overthrow of his forces, 1-10. Edom reduced to servitude ’till this day’, 11-14. Kings of Edom, 15-24. (Cf. Gen. xxxvi.31-9.)

[Chapter 38]

1. And after that Judah spake to Jacob, his father, and said unto him: ‘Bend thy bow, father, and send forth thy arrows and cast down the adversary and slay the enemy; and mayst thou have the power, for we shall not slay thy brother, for he is such as thou, and he is like thee let us give him (this) honour.’
2. Then Jacob bent his bow and sent forth the arrow and struck Esau, his brother (on his right breast) and slew him.
3. And again he sent forth an arrow and struck ‘Adoran the Aramaean, on the left breast, and drove him backward and slew him.
4. And then went forth the sons of Jacob, they and their servants, dividing themselves into companies on the four sides of the tower.
5. And Judah went forth in front, and Naphtali and Gad with him and fifty servants with him on the south side of the tower, and they slew all they found before them, and not one individual of them escaped.
6. And Levi and Dan and Asher went forth on the east side of the tower, and fifty (men) with them, and they slew the fighting men of Moab and Ammon.
7. And Reuben and Issachar and Zebulon went forth on the north side of the tower, and fifty men with them, and they slew the fighting men of the Philistines.
8. And Simeon and Benjamin and Enoch, Reuben’s son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in ‘Aduram.
9. And the sons of Jacob pursued after them to the mountains of Seir. And Jacob buried his brother on the hill which is in ‘Aduram, and he returned to his house.
10. And the sons of Jacob pressed hard upon the sons of Esau in the mountains of Seir, and bowed their necks so that they became servants of the sons of Jacob.
11. And they sent to their father (to inquire) whether they should make peace with them or slay them.
12. And Jacob sent word to his sons that they should make peace, and they made peace with them, and placed the yoke of servitude upon them, so that they paid tribute to Jacob and to his sons always.
13. And they continued to pay tribute to Jacob until the day that he went down into Egypt.
14. And the sons of Edom have not got quit of the yoke of servitude which the twelve sons of Jacob had imposed on them until this day.
15. And these are the kings that reigned in Edom before there reigned any king over the children of Israel [until this day] in the land of Edom.
16. And Balaq, the son of Beor, reigned in Edom, and the name of his city was Danaba.
17. And Balaq died, and Jobab, the son of Zara of Boser, reigned in his stead.
18. And Jobab died, and ‘Asam, of the land of Teman, reigned in his stead.
19. And ‘Asam died, and ‘Adath, the son of Barad, who slew Midian in the field of Moab, reigned in his stead, and the name of his city was Avith.
20. And ‘Adath died, and Salman, from ‘Amaseqa, reigned in his stead.
21. And Salman died,and Saul of Ra’aboth (by the) river, reigned in his stead.
22. And Saul died, and Ba’elunan, the son of Achbor, reigned in his stead.
23. And Ba’elunan, the son of Achbor died, and ‘Adath reigned in his stead, and the name of his wife was Maitabith, the daughter of Matarat, the daughter of Metabedza’ab.
24. These are the kings who reigned in the land of Edom.

 

Joseph set over Potiphar’s house, 1-4. His purity and imprisonment, 5-13. Imprisonment of Pharaoh’s chief butler and chief baker whose dreams Joseph interprets, 14-18. (Cf. Gen.xxxvii.2; xxxix.3-8, 12-15, 17-23; xl.1-5, 21-3; xli.1.)

[Chapter 39]

1. And Jacob dwelt in the land of his father’s sojournings in the land of Canaan. These are the generations of Jacob.
2. And Joseph was seventeen years old when they took him down into the land of Egypt, and Potiphar, an eunuch of Pharaoh, the chief cook bought him.
3. And he set Joseph over all his house and the blessing of the Lord came upon the house of the Egyptian on account of Joseph, and the Lord prospered him in all that he did.
4. And the Egyptian committed everything into the hands of Joseph; for he saw that the Lord was with him, and that the Lord prospered him in all that he did.
5. And Joseph’s appearance was comely [and very beautiful was his appearance], and his master’s wife lifted up her eyes and saw Joseph, and she loved him and besought him to lie with her.
6. But he did not surrender his soul, and he remembered the Lord and the words which Jacob, his father, used to read from amongst the words of Abraham, that no man should commit fornication with a woman who has a husband; that for him the punishment of death has been ordained in the heavens before the Most High God, and the sin will be recorded against him in the eternal books continually before the Lord.
7. And Joseph remembered these words and refused to lie with her.
8. And she besought him for a year, but he refused and would not listen.
9. But she embraced him and held him fast in the house in order to force him to lie with her, and closed the doors of the house and held him fast; but he left his garment in her hands and broke through the door and fled without from her presence.
10. And the woman saw that he would not lie with her, and she calumniated him in the presence of his lord, saying ‘Thy Hebrew servant, whom thou lovest, sought to force me so that he might lie with me; and it came to pass when I lifted up my voice that he fled and left his garment in my hands when I held him, and he brake through the door.’
11. And the Egyptian saw the garment of Joseph and the broken door, and heard the words of his wife, and cast Joseph into prison into the place where the prisoners were kept whom the king imprisoned.
12. And he was there in the prison; and the Lord gave Joseph favour in the sight of the chief of the prison guards and compassion before him, for he saw that the Lord was with him, and that the Lord made all that he did to prosper.
13. And he committed all things into his hands, and the chief of the prison guards knew of nothing that was with him, for Joseph did every thing, and the Lord perfected it.
14. And he remained there two years. And in those days Pharaoh, king of Egypt was wroth against his two eunuchs, against the chief butler, and against the chief baker, and he put them in ward in the house of the chief cook, in the prison where Joseph was kept.
15. And the chief of the prison guards appointed Joseph to serve them; and he served before them.
16. And they both dreamed a dream, the chief butler and the chief baker, and they told it to Joseph.
17. And as he interpreted to them so it befell them, and Pharaoh restored the chief butler to his office and the (chief) baker he slew, as Joseph had interpreted to them.
18. But the chief butler forgot Joseph in the prison, although he had informed him what would befall him, and did not remember to inform Pharaoh how Joseph had told him, for he forgot.

 

Pharoah’s dreams and their interpretation, 1-4. Elevation and marriage of Joseph, 5-13. (Cf. Gen. xli.1-5, 7-9, 14 seqq., 25, 29-30, 34, 36, 38-43, 45-6, 49.)

[Chapter 40]

1. And in those days Pharaoh dreamed two dreams in one night concerning a famine which was to be in all the land, and he awoke from his sleep and called all the interpreters of dreams that were in Egypt, and magicians, and told them his two dreams, and they were not able to declare (them).
2. And then the chief butler remembered Joseph and spake of him to the king, and he brought him forth from the prison, and he to]d his two dreams before him.
3. And he said before Pharaoh that his two dreams were one, and he said unto him: ‘Seven years shall come (in which there shall be) plenty over all the land of Egypt, and after that seven years of famine, such a famine as has not been in all the land.
4. And now let Pharaoh appoint overseers in all the land of Egypt, and let them store up food in every city throughout the days of the years of plenty, and there will be food for the seven years of famine, and the land will not perish through the famine, for it will be very severe.’
5. And the Lord gave Joseph favour and mercy in the eyes of Pharaoh, and Pharaoh said unto his servants. We shall not find such a wise and discreet man as this man, for the spirit of the Lord is with him.’
6. And he appointed him the second in all his kingdom and gave him authority over all Egypt, and caused him to ride in the second chariot of Pharaoh.
7. And he clothed him with byssus garments, and he put a gold chain upon his neck, and (a herald) proclaimed before him ‘ ‘El ‘El wa ‘Abirer,’ and placed a ring on his hand and made him ruler over all his house, and magnified him, and said unto him. ‘Only on the throne shall I be greater than thou.’
8. And Joseph ruled over all the land of Egypt, and all the princes of Pharaoh, and all his servants, and all who did the king’s business loved him, for he walked in uprightness, for he was without pride and arrogance, and he had no respect of persons, and did not accept gifts, but he judged in uprightness all the people of the land.
9. And the land of Egypt was at peace before Pharaoh because of Joseph, for the Lord was with him, and gave him favour and mercy for all his generations before all those who knew him and those who heard concerning him, and Pharaoh’s kingdom was well ordered, and there was no Satan and no evil person (therein).
10. And the king called Joseph’s name Sephantiphans, and gave Joseph to wife the daughter of Potiphar, the daughter of the priest of Heliopolis, the chief cook.
11. And on the day that Joseph stood before Pharaoh he was thirty years old [when he stood before Pharaoh].
12. And in that year Isaac died. And it came to pass as Joseph had said in the interpretation of his two dreams, according as he had said it, there were seven years of plenty over all the land of Egypt, and the land of Egypt abundantly produced, one measure (producing) eighteen hundred measures.
13. And Joseph gathered food into every city until they were full of corn until they could no longer count and measure it for its multitude.

 

Judah’s sons and Tamar, 1-7. Judah’s incest with Tamar, 8-18. Tamar bears twins, 21-2. Judah forgiven, because he sinned ignorantly and repented when convicted, and because Tamar’s marriage with his sons had not been consummated, 23-8. (Cf. Gen. xxxviii.6-18, 20-6, 29-30; xli.13.)

[Chapter 41]

1. And in the forty-fifth jubilee, in the second week, (and) in the second year, [2165 A.M.] Judah took for his first-born Er, a wife from the daughters of Aram, named Tamar.
2. But he hated, and did not lie with her, because his mother was of the daughters of Canaan, and he wished to take him a wife of the kinsfolk of his mother, but Judah, his father, would not permit him.
3. And this Er, the first-born of Judah, was wicked, and the Lord slew him.
4. And Judah said unto Onan, his brother ‘Go in unto thy brother’s wife and perform the duty of a husband’s brother unto her, and raise up seed unto thy brother.’
5. And Onan knew that the seed would not be his, (but) his brother’s only, and he went into the house of his brother’s wife, and spilt the seed on the ground, and he was wicked in the eyes of the Lord, and He slew him.
6. And Judah said unto Tamar, his daughter-in-law: ‘Remain in thy father’s house as a widow till Shelah my son be grown up, and I shall give thee to him to wife.’
7. And he grew up; but Bedsu’el, the wife of Judah, did not permit her son Shelah to marry. And Bedsu’el, the wife of Judah, died [2168 A.M.] in the fifth year of this week.
8. And in the sixth year Judah went up to shear his sheep at Timnah. [2169 A.M.] And they told Tamar: ‘Behold thy father-in-law goeth up to Timnah to shear his sheep.’
9. And she put off her widow’s clothes, and put on a veil, and adorned herself, and sat in the gate adjoining the way to Timnah.
10. And as Judah was going along he found her, and thought her to be an harlot, and he said unto her: ‘Let me come in unto thee’; and she said unto him Come in,’ and he went in.
11. And she said unto him: ‘Give me my hire’; and he said unto her: ‘I have nothing in my hand save my ring that is on my finger, and my necklace, and my staff which is in my hand.’
12. And she said unto him ‘Give them to me until thou dost send me my hire’, and he said unto her: ‘I will send unto thee a kid of the goats’; and he gave them to her, and he went in unto her, and she conceived by him.
13. And Judah went unto his sheep, and she went to her father’s house.
14. And Judah sent a kid of the goats by the hand of his shepherd, an Adullamite, and he found her not; and he asked the people of the place, saying: ‘Where is the harlot who was here?’ And they said unto him; ‘There is no harlot here with us.’
15. And he returned and informed him, and said unto him that he had not found her: ‘I asked the people of the place, and they said unto me: “There is no harlot here.” ‘
16. And he said: ‘Let her keep (them) lest we become a cause of derision.’ And when she had completed three months, it was manifest that she was with child, and they told Judah, saying: ‘Behold Tamar, thy daughter-in-law, is with child by whoredom.’
17. And Judah went to the house of her father, and said unto her father and her brothers: ‘Bring her forth, and let them burn her, for she hath wrought uncleanness in Israel.’
18. And it came to pass when they brought her forth to burn her that she sent to her father-in-law the ring and the necklace, and the staff, saying: ‘Discern whose are these, for by him am I with child.’
19. And Judah acknowledged, and said: ‘Tamar is more righteous than I am.
20. And therefore let them burn her not’ And for that reason she was not given to Shelah, and he did not again approach her.
21. And after that she bare two sons, Perez [2170 A.M.] and Zerah, in the seventh year of this second week.
22. And thereupon the seven years of fruitfulness were accomplished, of which Joseph spake to Pharaoh.
23. And Judah acknowledged that the deed which he had done was evil, for he had lain with his daughter-in-law, and he esteemed it hateful in his eyes, and he acknowledged that he had transgressed and gone astray, for he had uncovered the skirt of his son, and he began to lament and to supplicate before the Lord because of his transgression.
24. And we told him in a dream that it was forgiven him because he supplicated earnestly, and lamented, and did not again commit it.
25. And he received forgiveness because he turned from his sin and from his ignorance, for he transgressed greatly before our God; and every one that acts thus, every one who lies with his mother-in-law, let them burn him with fire that he may burn therein, for there is uncleanness and pollution upon them, with fire let them burn them.
26. And do thou command the children of Israel that there be no uncleanness amongst them, for every one who lies with his daughter-in-law or with his mother-in-law hath wrought uncleanness; with fire let them burn the man who has lain with her, and likewise the woman, and He will turn away wrath and punishment from Israel.
27. And unto Judah we said that his two sons had not lain with her, and for this reason his seed was stablished for a second generation, and would not be rooted out.
28. For in singleness of eye he had gone and sought for punishment, namely, according to the judgment of Abraham, which he had commanded his sons, Judah had sought to burn her with fire.

 

Owing to the famine Jacob sends his sons to Egypt for corn, 1-4. Joseph recognizes them and retains Simeon, and requires them to bring Benjamin when they returned, 5-12. Notwithstanding Jacob’s reluctance his sons take Benjamin with them on their second journey and are entertained by Joseph, 13-25. (Cf. Gen. xli.54, 56; xlii.7-9, 13, 17, 20, 24-5, 29-30, 34-8; xliii.1-2, 4-5, 8-9, 11, 15, 23, 26, 29, 34; xliv. 1-2.)

[Chapter 42]

1. And in the first year of the third week of the forty-fifth jubilee the famine began to come into the [2171 A.M.] land, and the rain refused to be given to the earth, for none whatever fell.
2. And the earth grew barren, but in the land of Egypt there was food, for Joseph had gathered the seed of the land in the seven years of plenty and had preserved it.
3. And the Egyptians came to Joseph that he might give them food, and he opened the store-houses where was the grain of the first year, and he sold it to the people of the land for gold.
4. <Now the famine was very sore in the land of Canaan>, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and <the ten sons of Jacob> arrived <in Egypt> among those that went (there).
5. And Joseph recognised them, but they did not recognise him, and he spake unto them and questioned them, and he said unto them; ‘Are ye not spies and have ye not come to explore the approaches of the land? ‘And he put them in ward.
6. And after that he set them free again, and detained Simeon alone and sent off his nine brothers.
7. And he filled their sacks with corn, and he put their gold in their sacks, and they did not know.
8. And he commanded them to bring their younger brother, for they had told him their father was living and their younger brother.
9. And they went up from the land of Egypt and they came to the land of Canaan; and they told their father all that had befallen them, and how the lord of the country had spoken roughly to them, and had seized Simeon till they should bring Benjamin.
10. And Jacob said: ‘Me have ye bereaved of my children! Joseph is not and Simeon also is not, and ye will take Benjamin away. On me has your wickedness come.
11. ‘And he said: ‘My son will not go down with you lest perchance he fall sick; for their mother gave birth to two sons, and one has perished, and this one also ye will take from me. If perchance he took a fever on the road, ye would bring down my old age with sorrow unto death.’
12. For he saw that their money had been returned to every man in his sack, and for this reason he feared to send him.
13. And the famine increased and became sore in the land of Canaan, and in all lands save in the land of Egypt, for many of the children of the Egyptians had stored up their seed for food from the time when they saw Joseph gathering seed together and putting it in storehouses and preserving it for the years of famine.
14. And the people of Egypt fed themselves thereon during the first year of their famine.
15. But when Israel saw that the famine was very sore in the land, and that there was no deliverance, he said unto his sons: ‘Go again, and procure food for us that we die not.’
16. And they said: ‘We shall not go; unless our youngest brother go with us, we shall not go.’
17. And Israel saw that if he did not send him with them, they should all perish by reason of the famine
18. And Reuben said: ‘Give him into my hand, and if I do not bring him back to thee, slay my two sons instead of his soul.’
19. And he said unto him: ‘He shall not go with thee.’ And Judah came near and said: ‘Send him with me, and if I do not bring him back to thee, let me bear the blame before thee all the days of my life.’
20. And he sent him with them in the second year of this week on the [2172 A.m.] first day of the month, and they came to the land of Egypt with all those who went, and (they had) presents in their hands, stacte and almonds and terebinth nuts and pure honey.
21. And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: Is this your youngest brother?’ And they said unto him: ‘It is he.’ And he said The Lord be gracious to thee, my son!’
22. And he sent him into his house and he brought forth Simeon unto them and he made a feast for them, and they presented to him the gift which they had brought in their hands.
23. And they eat before him and he gave them all a portion, but the portion of Benjamin was seven times larger than that of any of theirs.
24. And they eat and drank and arose and remained with their asses.
25. And Joseph devised a plan whereby he might learn their thoughts as to whether thoughts of peace prevailed amongst them, and he said to the steward who was over his house: ‘Fill all their sacks with food, and return their money unto them into their vessels, and my cup, the silver cup out of which I drink, put it in the sack of the youngest, and send them away.’

 

Joseph’s plan to stay his brethren, 1-10. Judah’s supplication, 11-13. Joseph makes himself known to his brethren and sends them back for his father, 14-24. (Cf. Gen. xliv.3-10, 12-18, 27-8, 30-2; xlv.1-2, 5-9, 12, 18, 20-1, 23, 25-8.)

[Chapter 43]

1. And he did as Joseph had told him, and filled all their sacks for them with food and put their money in their sacks, and put the cup in Benjamin’s sack.
2. And early in the morning they departed, and it came to pass that, when they had gone from thence, Joseph said unto the steward of his house: ‘Pursue them, run and seize them, saying, “For good ye have requited me with evil; you have stolen from me the silver cup out of which my lord drinks.” And bring back to me their youngest brother, and fetch (him) quickly before I go forth to my seat of judgment.’
3. And he ran after them and said unto them according to these words.
4. And they said unto him: ‘God forbid that thy servants should do this thing, and steal from the house of thy lord any utensil, and the money also which we found in our sacks the first time, we thy servants brought back from the land of Canaan.
5. How then should we steal any utensil? Behold here are we and our sacks search, and wherever thou findest the cup in the sack of any man amongst us, let him be slain, and we and our asses will serve thy lord.’
6. And he said unto them: ‘Not so, the man with whom I find, him only shall I take as a servant, and ye shall return in peace unto your house.’
7. And as he was searching in their vessels, beginning with the eldest and ending with the youngest, it was found in Benjamin’s sack.
8. And they rent their garments, and laded their asses, and returned to the city and came to the house of Joseph, and they all bowed themselves on their faces to the ground before him.
9. And Joseph said unto them: ‘Ye have done evil.’ And they said: ‘What shall we say and how shall we defend ourselves? Our lord hath discovered the transgression of his servants; behold we are the servants of our lord, and our asses also.
10. ‘And Joseph said unto them: ‘I too fear the Lord; as for you, go ye to your homes and let your brother be my servant, for ye have done evil. Know ye not that a man delights in his cup as I with this cup? And yet ye have stolen it from me.’
11. And Judah said: ‘O my lord, let thy servant, I pray thee, speak a word in my lord’s ear two brothers did thy servant’s mother bear to our father: one went away and was lost, and hath not been found, and he alone is left of his mother, and thy servant our father loves him, and his life also is bound up with the life of this (lad).
12. And it will come to pass, when we go to thy servant our father, and the lad is not with us, that he will die, and we shall bring down our father with sorrow unto death.
13. Now rather let me, thy servant, abide instead of the boy as a bondsman unto my lord, and let the lad go with his brethren, for I became surety for him at the hand of thy servant our father, and if I do not bring him back, thy servant will hear the blame to our father for ever.’
14. And Joseph saw that they were all accordant in goodness one with another, and he could not refrain himself, and he told them that he was Joseph.
15. And he conversed with them in the Hebrew tongue and fell on their neck and wept.
16. But they knew him not and they began to weep. And he said unto them: ‘Weep not over me, but hasten and bring my father to me; and ye see that it is my mouth that speaketh and the eyes of my brother Benjamin see.
17. For behold this is the second year of the famine, and there are still five years without harvest or fruit of trees or ploughing.
18. Come down quickly ye and your households, so that ye perish not through the famine, and do not be grieved for your possessions, for the Lord sent me before you to set things in order that many people might live.
19. And tell my father that I am still alive, and ye, behold, ye see that the Lord has made me as a father to Pharaoh, and ruler over his house and over all the land of Egypt.
20. And tell my father of all my glory, and all the riches and glory that the Lord hath given me.’
21. And by the command of the mouth of Pharaoh he gave them chariots and provisions for the way, and he gave them all many-coloured raiment and silver.
22. And to their father he sent raiment and silver and ten asses which carried corn, and he sent them away.
23. And they went up and told their father that Joseph was alive, and was measuring out corn to all the nations of the earth, and that he was ruler over all the land of Egypt.
24. And their father did not believe it, for he was beside himself in his mind; but when he saw the wagons which Joseph had sent, the life of his spirit revived, and he said: ‘It is enough for me if Joseph lives; I will go down and see him before I die.’

 

Jacob celebrates the feast of firstfruits, and encouraged by a vision goes down to Egypt, 1-10. Names of his descendants, 11-34. (Cf. Gen. xlvi.1-28.)

[Chapter 44]

1. And Israel took his journey from Haran from his house on the new moon of the third month, and he went on the way of the Well of the Oath, and he offered a sacrifice to the God of his father Isaac on the seventh of this month.
2. And Jacob remembered the dream that he had seen at Bethel, and he feared to go down into Egypt.
3. And while he was thinking of sending word to Joseph to come to him, and that he would not go down, he remained there seven days, if perchance he could see a vision as to whether he should remain or go down.
4. And he celebrated the harvest festival of the first-fruits with old grain, for in all the land of Canaan there was not a handful of seed [in the land], for the famine was over all the beasts and cattle and birds, and also over man.
5. And on the sixteenth the Lord appeared unto him, and said unto him, ‘Jacob, Jacob’; and he said, ‘Here am I.’ And He said unto him: ‘I am the God of thy fathers, the God of Abraham and Isaac; fear not to go down into Egypt, for I will there make of thee a great nation I will go down with thee, and I will bring thee up (again), and in this land shalt thou be buried, and Joseph shall put his hands upon thy eyes.
6. Fear not; go down into Egypt.’
7. And his sons rose up, and his sons’ sons, and they placed their father and their possessions upon wagons.
8. And Israel rose up from the Well of the Oath on the sixteenth of this third month, and he went to the land of Egypt.
9. And Israel sent Judah before him to his son Joseph to examine the Land of Goshen, for Joseph had told his brothers that they should come and dwell there that they might be near him.
10. And this was the goodliest (land) in the land of Egypt, and near to him, for all (of them) and also for the cattle.
11. And these are the names of the sons of Jacob who went into Egypt with Jacob their father.
12. Reuben, the First-born of Israel; and these are the names of his sons Enoch, and Pallu, and Hezron and Carmi-five.
13. Simeon and his sons; and these are the names of his sons: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, the son of the Zephathite woman-seven.
14. Levi and his sons; and these are the names of his sons: Gershon, and Kohath, and Merari-four.
15. Judah and his sons; and these are the names of his sons: Shela, and Perez, and Zerah-four.
16. Issachar and his sons; and these are the names of his sons: Tola, and Phua, and Jasub, and Shimron-five.
17. Zebulon and his sons; and these are the names of his sons: Sered, and Elon, and Jahleel-four.
18. And these are the sons of Jacob and their sons whom Leah bore to Jacob in Mesopotamia, six, and their one sister, Dinah and all the souls of the sons of Leah, and their sons, who went with Jacob their father into Egypt, were twenty-nine, and Jacob their father being with them, they were thirty.
19. And the sons of Zilpah, Leah’s handmaid, the wife of Jacob, who bore unto Jacob Gad and Ashur.
20. And these are the names of their sons who went with him into Egypt. The sons of Gad: Ziphion, and Haggi, and Shuni, and Ezbon, <and Eri>, and Areli, and Arodi-eight.
21. And the sons of Asher: Imnah, and Ishvah, <and Ishvi>, and Beriah, and Serah, their one sister-six.
22. All the souls were fourteen, and all those of Leah were forty-four.
23. And the sons of Rachel, the wife of Jacob: Joseph and Benjamin.
24. And there were born to Joseph in Egypt before his father came into Egypt, those whom Asenath, daughter of Potiphar priest of Heliopolis bare unto him, Manasseh, and Ephraim-three.
25. And the sons of Benjamin: Bela and Becher and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard-eleven.
26. And all the souls of Rachel were fourteen.
27. And the sons of Bilhah, the handmaid of Rachel, the wife of Jacob, whom she bare to Jacob, were Dan and Naphtali.
28. And these are the names of their sons who went with them into Egypt. And the sons of Dan were Hushim, and Samon, and Asudi. and ‘Ijaka, and Salomon-six.
29. And they died the year in which they entered into Egypt, and there was left to Dan Hushim alone.
30. And these are the names of the sons of Naphtali Jahziel, and Guni and Jezer, and Shallum, and ‘Iv.
31. And ‘Iv, who was born after the years of famine, died in Egypt.
32. And all the souls of Rachel were twenty-six.
33. And all the souls of Jacob which went into Egypt were seventy souls. These are his children and his children’s children, in all seventy, but five died in Egypt before Joseph, and had no children.
34. And in the land of Canaan two sons of Judah died, Er and Onan, and they had no children, and the children of Israel buried those who perished, and they were reckoned among the seventy Gentile nations.

 

Joseph receives Jacob, and gives him Goshen, 1-7. Joseph acquires all the land and its inhabitants for Pharaoh, 8-12. Jacob dies and is buried in Hebron, 13-15. His books given to Levi, 16. (Cf. Gen. xlvi.28-30; xlvii.11-13, 19, 20, 23, 24, 28; l.13.)

[Chapter 45]

1. And Israel went into the country of Egypt, into the land of Goshen, on the new moon of the fourth [2172 A.M]. month, in the second year of the third week of the forty-fifth jubilee.
2. And Joseph went to meet his father Jacob, to the land of Goshen, and he fell on his father’s neck and wept.
3. And Israel said unto Joseph: ‘Now let me die since I have seen thee, and now may the Lord God of Israel be blessed the God of Abraham and the God of Isaac who hath not withheld His mercy and His grace from His servant Jacob.
4. It is enough for me that I have seen thy face whilst I am yet alive; yea, true is the vision which I saw at Bethel. Blessed be the Lord my God for ever and ever, and blessed be His name.’
5. And Joseph and his brothers eat bread before their father and drank wine, and Jacob rejoiced with exceeding great joy because he saw Joseph eating with his brothers and drinking before him, and he blessed the Creator of all things who had preserved him, and had preserved for him his twelve sons.
6. And Joseph had given to his father and to his brothers as a gift the right of dwelling in the land of Goshen and in Rameses and all the region round about, which he ruled over before Pharaoh. And Israel and his sons dwelt in the land of Goshen, the best part of the land of Egypt and Israel was one hundred and thirty years old when he came into Egypt.
7. And Joseph nourished his father and his brethren and also their possessions with bread as much as sufficed them for the seven years of the famine.
8. And the land of Egypt suffered by reason of the famine, and Joseph acquired all the land of Egypt for Pharaoh in return for food, and he got possession of the people and their cattle and everything for Pharaoh.
9. And the years of the famine were accomplished, and Joseph gave to the people in the land seed and food that they might sow (the land) in the eighth year, for the river had overflowed all the land of Egypt.
10. For in the seven years of the famine it had (not) overflowed and had irrigated only a few places on the banks of the river, but now it overflowed and the Egyptians sowed the land, and it bore much corn that year.
11. And this was the first year of [2178 A.M.] the fourth week of the forty-fifth jubilee.
12. And Joseph took of the corn of the harvest the fifth part for the king and left four parts for them for food and for seed, and Joseph made it an ordinance for the land of Egypt until this day.
13. And Israel lived in the land of Egypt seventeen years, and all the days which he lived were three jubilees, one hundred and forty-seven years, and he died in the fourth [2188 A.M.] year of the fifth week of the forty-fifth jubilee.
14. And Israel blessed his sons before he died and told them everything that would befall them in the land of Egypt; and he made known to them what would come upon them in the last days, and blessed them and gave to Joseph two portions in the land.
15. And he slept with his fathers, and he was buried in the double cave in the land of Canaan, near Abraham his father in the grave which he dug for himself in the double cave in the land of Hebron.
16. And he gave all his books and the books of his fathers to Levi his son that he might preserve them and renew them for his children until this day.

 

Prosperity of Israel in Egypt, 1-2. Death of Joseph, 3-5. War between Egypt and Canaan during which the bones of all the sons of Jacob except Joseph are buried at Hebron, 6-11. Egypt oppresses Israel, 12-16. (Cf. Gen. l.22, 25-6; Exod. i.6-14.)

[Chapter 46]

1. And it came to pass that after Jacob died the children of Israel multiplied in the land of Egypt, and they became a great nation, and they were of one accord in heart, so that brother loved brother and every man helped his brother, and they increased abundantly and multiplied exceedingly, ten [2242 A.M.] weeks of years, all the days of the life of Joseph.
2. And there was no Satan nor any evil all the days of the life of Joseph which he lived after his father Jacob, for all the Egyptians honoured the children of Israel all the days of the life of Joseph.
3. And Joseph died being a hundred and ten years old; seventeen years he lived in the land of Canaan, and ten years he was a servant, and three years in prison, and eighty years he was under the king, ruling all the land of Egypt.
4. And he died and all his brethren and all that generation.
5. And he commanded the children of Israel before he died that they should carry his bones with them when they went forth from the land of Egypt.
6. And he made them swear regarding his bones, for he knew that the Egyptians would not again bring forth and bury him in the land of Canaan, for Makamaron, king of Canaan, while dwelling in the land of Assyria, fought in the valley with the king of Egypt and slew him there, and pursued after the Egyptians to the gates of ‘Ermon.
7. But he was not able to enter, for another, a new king, had become king of Egypt, and he was stronger than he, and he returned to the land of Canaan, and the gates of Egypt were closed, and none went out and none came into Egypt.
8. And Joseph died in the forty-sixth jubilee, in the sixth week, in the second year, and they buried him in the land of Egypt, and [2242 A.M.] all his brethren died after him.
9. And the king of Egypt went forth to war with the king of Canaan [2263 A.M.] in the forty-seventh jubilee, in the second week in the second year, and the children of Israel brought forth all the bones of the children of Jacob save the bones of Joseph, and they buried them in the field in the double cave in the mountain.
10. And the most (of them) returned to Egypt, but a few of them remained in the mountains of Hebron, and Amram thy father remained with them.
11. And the king of Canaan was victorious over the king of Egypt, and he closed the gates of Egypt.
12. And he devised an evil device against the children of Israel of afflicting them and he said unto the people of Egypt: ‘Behold the people of the children of Israel have increased and multiplied more than we.
13. Come and let us deal wisely with them before they become too many, and let us afflict them with slavery before war come upon us and before they too fight against us; else they will join themselves unto our enemies and get them up out of our land, for their hearts and faces are towards the land of Canaan.’
14. And he set over them taskmasters to afflict them with slavery; and they built strong cities for Pharaoh, Pithom, and Raamses and they built all the walls and all the fortifications which had fallen in the cities of Egypt.
15. And they made them serve with rigour, and the more they dealt evilly with them, the more they increased and multiplied.
16. And the people of Egypt abominated the children of Israel

 

Birth of Moses, 1-4. Adopted by Pharaoh’s daughter, 5-9. Slays an Egyptian and flees (into Midian), 10-12. (Cf. Exod. i.22; ii. 2-15.)

[Chapter 47]

1. And in the seventh week, in the seventh year, in the forty-seventh jubilee, thy father went forth [2303 A.M.] from the land of Canaan, and thou wast born in the fourth week, in the sixth year thereof, in the [2330 A.M.] forty-eighth jubilee; this was the time of tribulation on the children of Israel.
2. And Pharaoh, king of Egypt, issued a command regarding them that they should cast all their male children which were born into the river.
3. And they cast them in for seven months until the day that thou wast born
4. And thy mother hid thee for three months, and they told regarding her. And she made an ark for thee, and covered it with pitch and asphalt, and placed it in the flags on the bank of the river, and she placed thee in it seven days, and thy mother came by night and suckled thee, and by day Miriam, thy sister, guarded thee from the birds.
5. And in those days Tharmuth, the daughter of Pharaoh, came to bathe in the river, and she heard thy voice crying, and she told her maidens to bring thee forth, and they brought thee unto her.
6. And she took thee out of the ark, and she had compassion on thee.
7. And thy sister said unto her: ‘Shall I go and call unto thee one of the Hebrew women to nurse and suckle this babe for thee?’
8. And she said <unto her>: ‘Go.’ And she went and called thy mother Jochebed, and she gave her wages, and she nursed thee.
9. And afterwards, when thou wast grown up, they brought thee unto the daughter of Pharaoh, and thou didst become her son, and Amram thy father taught thee writing, and after thou hadst completed three weeks they brought thee into the royal court.
10. And thou wast three weeks of years at court until the time [2351-] when thou didst go forth from the royal court and didst see an Egyptian smiting thy friend who was [2372 A.M.] of the children of Israel, and thou didst slay him and hide him in the sand.
11. And on the second day thou didst and two of the children of Israel striving together, and thou didst say to him who was doing the wrong: ‘Why dost thou smite thy brother?’
12. And he was angry and indignant, and said: ‘Who made thee a prince and a judge over us? Thinkest thou to kill me as thou killedst the Egyptian yesterday?’ And thou didst fear and flee on account of these words.

 

Moses returns from Midian to Egypt. Mastêmâ seeks to slay him on the way, 1-3. The ten plagues, 4-11. Israel goes forth out of Egypt: the destruction of the Egyptians on the Red Sea, 12-19. (Cf. Exod. ii.15; iv.19, 24; vii. seqq.)

[Chapter 48]

1. And in the sixth year of the third week of the forty-ninth jubilee thou didst depart and dwell <in [2372 A.M.] the land of Midian>, five weeks and one year. And thou didst return into Egypt in the second week in the second year in the fiftieth jubilee.
2. And thou thyself knowest what He spake unto thee on [2410 A.M.] Mount Sinai, and what prince Mastêmâ desired to do with thee when thou wast returning into Egypt <on the way when thou didst meet him at the lodging-place>.
3. Did he not with all his power seek to slay thee and deliver the Egyptians out of thy hand when he saw that thou wast sent to execute judgment and vengeance on the Egyptians?
4. And I delivered thee out of his hand, and thou didst perform the signs and wonders which thou wast sent to perform in Egypt against Pharaoh, and against all his house, and against his servants and his people.
5. And the Lord executed a great vengeance on them for Israel’s sake, and smote them through (the plagues of) blood and frogs, lice and dog-flies, and malignant boils breaking forth in blains; and their cattle by death; and by hail-stones, thereby He destroyed everything that grew for them; and by locusts which devoured the residue which had been left by the hail, and by darkness; and <by the death> of the first-born of men and animals, and on all their idols the Lord took vengeance and burned them with fire.
6. And everything was sent through thy hand, that thou shouldst declare (these things) before they were done, and thou didst speak with the king of Egypt before all his servants and before his people.
7. And everything took place according to thy words; ten great and terrible judgments came on the land of Egypt that thou mightest execute vengeance on it for Israel.
8. And the Lord did everything for Israel’s sake, and according to His covenant, which he had ordained with Abraham that He would take vengeance on them as they had brought them by force into bondage.
9. And the prince Mastêmâ stood up against thee, and sought to cast thee into the hands of Pharaoh, and he helped the Egyptian sorcerers,
10. and they stood up and wrought before thee the evils indeed we permitted them to work, but the remedies we did not allow to be wrought by their hands.
11. And the Lord smote them with malignant ulcers, and they were not able to stand, for we destroyed them so that they could not perform a single sign.
12. And notwithstanding all (these) signs and wonders the prince Mastêmâ was not put to shame because he took courage and cried to the Egyptians to pursue after thee with all the powers of the Egyptians, with their chariots, and with their horses, and with all the hosts of the peoples of Egypt.
13. And I stood between the Egyptians and Israel, and we delivered Israel out of his hand, and out of the hand of his people, and the Lord brought them through the midst of the sea as if it were dry land.
14. And all the peoples whom he brought to pursue after Israel, the Lord our God cast them into the midst of the sea, into the depths of the abyss beneath the children of Israel, even as the people of Egypt had cast their children into the river He took vengeance on 1,000,000 of them, and one thousand strong and energetic men were destroyed on account of one suckling of the children of thy people which they had thrown into the river.
15. And on the fourteenth day and on the fifteenth and on the sixteenth and on the seventeenth and on the eighteenth the prince Mastêmâ was bound and imprisoned behind the children of Israel that he might not accuse them.
16. And on the nineteenth we let them loose that they might help the Egyptians and pursue the children of Israel.
17. And he hardened their hearts and made them stubborn, and the device was devised by the Lord our God that He might smite the Egyptians and cast them into the sea.
18. And on the fourteenth we bound him that he might not accuse the children of Israel on the day when they asked the Egyptians for vessels and garments, vessels of silver, and vessels of gold, and vessels of bronze, in order to despoil the Egyptians in return for the bondage in which they had forced them to serve.
19. And we did not lead forth the children of Israel from Egypt empty handed.

 

The Passover: regulations regarding its celebration. (Cf. Exod. xii.6, 9, 11, 13, 22-3, 30, 46; xv.22.)

[Chapter 49]

1. Remember the commandment which the Lord commanded thee concerning the passover, that thou shouldst celebrate it in its season on the fourteenth of the first month, that thou shouldst kill it before it is evening, and that they should eat it by night on the evening of the fifteenth from the time of the setting of the sun.
2. For on this night -the beginning of the festival and the beginning of the joy- ye were eating the passover in Egypt, when all the powers of Mastêmâ had been let loose to slay all the first-born in the land of Egypt, from the first-born of Pharaoh to the first-born of the captive maid-servant in the mill, and to the cattle.
3. And this is the sign which the Lord gave them: Into every house on the lintels of which they saw the blood of a lamb of the first year, into (that) house they should not enter to slay, but should pass by (it), that all those should be saved that were in the house because the sign of the blood was on its lintels.
4. And the powers of the Lord did everything according as the Lord commanded them, and they passed by all the children of Israel, and the plague came not upon them to destroy from amongst them any soul either of cattle, or man, or dog.
5. And the plague was very grievous in Egypt, and there was no house in Egypt where there was not one dead, and weeping and lamentation.
6. And all Israel was eating the flesh of the paschal lamb, and drinking the wine, and was lauding, and blessing, and giving thanks to the Lord God of their fathers, and was ready to go forth from under the yoke of Egypt, and from the evil bondage.
7. And remember thou this day all the days of thy life, and observe it from year to year all the days of thy life, once a year, on its day, according to all the law thereof, and do not adjourn (it) from day to day, or from month to month.
8. For it is an eternal ordinance, and engraven on the heavenly tablets regarding all the children of Israel that they should observe it every year on its day once a year, throughout all their generations; and there is no limit of days, for this is ordained for ever.
9. And the man who is free from uncleanness, and does not come to observe it on occasion of its day, so as to bring an acceptable offering before the Lord, and to eat and to drink before the Lord on the day of its festival, that man who is clean and close at hand shall be cut off: because he offered not the oblation of the Lord in its appointed season, he shall take the guilt upon himself.
10. Let the children of Israel come and observe the passover on the day of its fixed time, on the fourteenth day of the first month, between the evenings, from the third part of the day to the third part of the night, for two portions of the day are given to the light, and a third part to the evening.
11. This is that which the Lord commanded thee that thou shouldst observe it between the evenings.
12. And it is not permissible to slay it during any period of the light, but during the period bordering on the evening, and let them eat it at the time of the evening, until the third part of the night, and whatever is left over of all its flesh from the third part of the night and onwards, let them burn it with fire.
13. And they shall not cook it with water, nor shall they eat it raw, but roast on the fire: they shall eat it with diligence, its head with the inwards thereof and its feet they shall roast with fire, and not break any bone thereof; for of the children of Israel no bone shall be crushed.
14. For this reason the Lord commanded the children of Israel to observe the passover on the day of its fixed time, and they shall not break a bone thereof; for it is a festival day, and a day commanded, and there may be no passing over from day to day, and month to month, but on the day of its festival let it be observed.
15. And do thou command the children of Israel to observe the passover throughout their days, every year, once a year on the day of its fixed time, and it shall come for a memorial well pleasing before the Lord, and no plague shall come upon them to slay or to smite in that year in which they celebrate the passover in its season in every respect according to His command.
16. And they shall not eat it outside the sanctuary of the Lord, but before the sanctuary of the Lord, and all the people of the congregation of Israel shall celebrate it in its appointed season.
17. And every man who has come upon its day shall eat it in the sanctuary of your God before the Lord from twenty years old and upward; for thus is it written and ordained that they should eat it in the sanctuary of the Lord.
18. And when the children of Israel come into the land which they are to possess, into the land of Canaan, and set up the tabernacle of the Lord in the midst of the land in one of their tribes until the sanctuary of the Lord has been built in the land, let them come and celebrate the passover in the midst of the tabernacle of the Lord, and let them slay it before the Lord from year to year.
19. And in the days when the house has been built in the name of the Lord in the land of their inheritance, they shall go there and slay the passover in the evening, at sunset, at the third part of the day.
20. And they shall offer its blood on the threshold of the altar, and shall place its fat on the fire which is upon the altar, and they shall eat its flesh roasted with fire in the court of the house which has been sanctified in the name of the Lord.
21. And they may not celebrate the passover in their cities, nor in any place save before the tabernacle of the Lord, or before His house where His name hath dwelt; and they shall not go astray from the Lord.
22. And do thou, Moses, command the children of Israel to observe the ordinances of the passover, as it was commanded unto thee; declare thou unto them every year and the day of its days, and the festival of unleavened bread, that they should eat unleavened bread seven days, (and) that they should observe its festival, and that they bring an oblation every day during those seven days of joy before the Lord on the altar of your God.
23. For ye celebrated this festival with haste when ye went forth from Egypt till ye entered into the wilderness of Shur; for on the shore of the sea ye completed it.

 

Laws regarding the jubilees, 1-5, and the Sabbath, 6-13.

[Chapter 50]

1. And after this law I made known to thee the days of the Sabbaths in the desert of Sin[ai], which is between Elim and Sinai.
2. And I told thee of the Sabbaths of the land on Mount Sinai, and I told thee of the jubilee years in the sabbaths of years: but the year thereof have I not told thee till ye enter the land which ye are to possess.
3. And the land also shall keep its sabbaths while they dwell upon it, and they shall know the jubilee year.
4. Wherefore I have ordained for thee the year-weeks and the years and the jubilees: there are forty-nine jubilees from the days of Adam until this day, [2410 A.M.] and one week and two years: and there are yet forty years to come (lit. ‘distant’) for learning the [2450 A.M.] commandments of the Lord, until they pass over into the land of Canaan, crossing the Jordan to the west.
5. And the jubilees shall pass by, until Israel is cleansed from all guilt of fornication, and uncleanness, and pollution, and sin, and error, and dwells with confidence in all the land, and there shall be no more a Satan or any evil one, and the land shall be clean from that time for evermore.
6. And behold the commandment regarding the Sabbaths -I have written (them) down for thee- and all the judgments of its laws.
7. Six days shalt thou labour, but on the seventh day is the Sabbath of the Lord your God. In it ye shall do no manner of work, ye and your sons, and your men- servants and your maid-servants, and all your cattle and the sojourner also who is with you.
8. And the man that does any work on it shall die: whoever desecrates that day, whoever lies with (his) wife, or whoever says he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draws water thereon which he had not prepared for himself on the sixth day, and whoever takes up any burden to carry it out of his tent or out of his house shall die.
9. Ye shall do no work whatever on the Sabbath day save what ye have prepared for yourselves on the sixth day, so as to eat, and drink, and rest, and keep Sabbath from all work on that day, and to bless the Lord your God, who has given you a day of festival and a holy day: and a day of the holy kingdom for all Israel is this day among their days for ever.
10. For great is the honour which the Lord has given to Israel that they should eat and drink and be satisfied on this festival day, and rest thereon from all labour which belongs to the labour of the children of men save burning frankincense and bringing oblations and sacrifices before the Lord for days and for Sabbaths.
11. This work alone shall be done on the Sabbath-days in the sanctuary of the Lord your God; that they may atone for Israel with sacrifice continually from day to day for a memorial well-pleasing before the Lord, and that He may receive them always from day to day according as thou hast been commanded.
12. And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabbaths:
13. The man who does any of these things on the Sabbath shall die, so that the children of Israel shall observe the Sabbaths according to the commandments regarding the Sabbaths of the land, as it is written in the tablets, which He gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days.
Herewith is completed the account of the division of the days.